TAQLEED KI HAQEEQAT

TAQLEED KI HAQEEQAT

Is baat se kisi Musalman ko Inkar nahi hosakta ke DEEN ki Asal Dawat ye hai ke sirf ALLAH TA’ALA aur Allah ke Rasool(Sallallahu Alaihi wasallam ) ki ITA’AT ki jaye.
Kaunsi cheez Halal?
Kaunsi cheez Haram?
Kya Jayaz hai?
Kya Najayaz hai?
In Tamam Maamlaat me KHALIS ALLAH or Uske Rasool (sallallahu alaihi wasallam) ki ITA’AT karni hai aur Jo Shaqs Allah aur uske Rasool(Sallallahu Alaihi Wasallam) ke Bajai kisi aur ki ITA’AT karne ka Qayal ho wo Yaqeenan ISLAM ke Dairey se Kharij hai.
Islye Har Musalman ke lye Zaroori hai ke Wo Quran o Sunnat ke Ehkaam ki ITA’AT kare.

Lekin!
Quran o Sunnat me Baaz Ehkaam to aise hai ke Jinhe Mamooli padha likha Admi bhi samajh sakta hai, unme koi IJMAAL ya Ta’aruz nahi hai, balke Jo Shaqs bhi unhe padhega wo kisi Uljhan k baghair un ka Matlab samajh lega
Jaise Quran me hai
“TUM ME SE KOI KISI KO PEETH PEECHE BURA NA KAHE”(49:12)
Aise Ehkaam har shaqs jo Mamooli padha likha ho samajh sakta hai.

Iske bar Khilaf bhot se Ehkaam aise hai
Jin me IJMAAL paya jata hai, or kuch aise hain jo Quran hi ki kisi Dusri Ayat ya Ap(Sallallahu alaihi wasallam) hi ki kisi Dusri Hadis se Muta’raz hote hain.
Jaise:-
Ek hadis me Ap(Sallallahu Alaihi wasallam) ka irshad hai
“JIS SHAQS KA KOI IMAM HO TO IMAM KI QIRAT USKE LYE BHI QIRAT BAN JAYEGI”
(IBNE MAJA)
Is se Maloom hota haitke Jab Imam Qirat kar raha ho to MUQTADI ko Khamoosh Rehna chahye,
Doosri taraf Ap(sallallahu alaihi wasallam) hi ka Irshad hai
“Jis shaqs ne Sure Fatiha na padhi uski Namaz nahi hogi.”
(BUQARI)
Isse Maloom hota hai k Har Shaqs ke lye Sure Fatiha padhni zaroori hai. In dono Hadiso ko Peshe Nazar rakhte hote hue ye SAWAL paida hota hai ke aaya pehli Hadis ko Asal Qarar dekar yu kaha jaye ke Dusri Hadis me Sirf IMAM O MUNFARID murad hai., ya Dusri Hadis ko Asal Qarar dekar yu kaha jaye ke Sure Fatiha padhni zaroori hai.

Ab Is tarah ke Ehkaam me ek Surat to ye hai ke hum Apni Samajh par Aetemad kar k is Qisam ke Maamlat me khud koi Faisla karlen aur uspar Amal karen
Aur
Dusri Surat ye hai k hum apni Aqal pe bharosa karne ki bajae ye dekhen k Quran o Sunnat ke In Irshadaat se Hamare JALEELUL QADR ASLAAF jo Nabawi daur se Qareeb the aur hum se ziada ILM O TAQWA waale the wo kya samjhe.
Agar Insaf o Haqeeqat pasandi ke sath kaam lya jaye to pehli Surat badi khatarnaak hai aur Dusri Surat bhot Ehtyat wali aur Nafs ko maarne wali hai.

In Tamam baato ka Lihaaz rakh kar dekha jaye to Quran o Sunnat ke wo Irshadaat jin me Ta’ruz nazar ata ho usme apni Aqal pe bharosa karne ki bajae hamare Aslaaf ki TEHQEEQ par bharosa kya jaye to jab ye kaha jayega ke Ap FALAAN IMAM ki TAQLEED karte hai.

Ye hai TAQLEED KI HAQEEQAT.

To in baato se ye baat wazeh hojati hai k Kisi IMAM ya MUJTAHID ki TAQLEED ka Matlab ye hargiz nahi hai ke use Bazaate Khud WAJIBUL ITA’AT samajh kar ITA’AT ki jarahi hai, ya usey SHARYAT BANANE WALE ka darja dekar uski har baat ko Wajibul Itteba samjha jaraha hai, balke Iska Matlab sirf ye hai ke ITTEBA to QURAN O SUNNAT ki Maqsood hai lekin Quran o Sunnat ki Murad ko samajhne ke lye Ba haisyat SHAAREH unki Bayan o Tashreeh par Aetmad kya jata hai.
Ye baat ISTILAHE TAQLEED ke Mafhoom me Dakhil hai.

TAQLEED :-
Us Shaqs ke Qaul par Baghair HUJJAT AMAL karna hai, Jiska Qaul HUJJAT nahi.(ALLAMA IBNE HUMAM)
Is tareef ne Wazeh kardya ke MUQALLID IMAM ke Qaul ko Sharyat nahi balke Quran o Sunnat ki Tashreeh samajhta hai.

Ab aplog Insaf ki Nazar se Ghaur farmayye ke is Amal me Kaunsi baat Aisi hai jise GUNAH YA SHIRK kaha jaye.
Agar koi shaqs kisi IMAM ko SHAARE'(SHARYAT BANANE WALA) samajhta ho to beshak us Amal ko SHIRK kaha jasakta hai.

<plz meherbani farma kar ghaur se padhen aur samajhne ki koshish karen, aur agar kuch samajh na aye to puch sakte hain, aur ye baat tamam ummat tak pohanchaen>
Taufeeq to Allah hi dene wala hai.

JazakAllah khair.
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FBS

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