ROZA FAZAEL O MASAEL SUNAN ABU DAWOOD SE

ROZA FAZAEL O MASAEL SUNAN ABU DAWOOD SE

 

Sehri:

 

Allah ke Rasool sallallahu alalihi wasallam ne Irshad farmaya:
“Hamare aur Ahle Kitab ke Rozo ke Darmyan Sehri khane ka farq hai.”

Irbaz Bin Saarya kehte hai ke

“Mujhe Allah ke Rasool(sallallahu alaihi wasallam) Ramazan me Sehri ke lye Bulaya aur farmaya MUBARAK khane ke lye Aao.”

Iftar:

  1. 1.      Allah ke Rasool sallallahu alalihi wasallam ne Irshad farmaya:

“ Jab tum me se koi ROZA ho to chahye ke wo KHAJOAUR se IFTAR kare agar Khajoaur na mile to PAANI se kyu ke Paani Paak hai.”

2. Allah ke Rasool sallallahu alalihi wasallam ne Irshad farmaya:

Deen Ghalib rahega jab tak Log Iftar me Jaldi karenge kyu ke Yahood o Nasaara usme takheer karte hain

3. Allah ke Rasool(Sallallahu alaihi wasallam) taaze khajoaur se Iftar karte the agar taaze khajoaur na mile to sookhe khajoaur se agar wo bhi na mile to paani ke Ghoont se

Iftar Ke Waqt Ki Duaen:

1.اللَّهُمَّ لَكَ صُمْتُ، وَعَلَى رِزْقِكَ أَفْطَرْتُ

ALLAHUMMA LAKA SUMTU WA ‘ALAA RIZQIKA AFTARTU

2. «ذَهَبَ الظَّمَأُ وَابْتَلَّتِ الْعُرُوقُ، وَثَبَتَ الْأَجْرُ إِنْ شَاءَ اللَّهُ»

 

 

ZAHABAZ ZAMA’U WAB TALLATIL ‘UROOQU WA SABATAL AJRU IN SHAA ALLAH.

Jhoot Aur Gheebat:

  1. 1.      Allah ke Rasool sallallahu alalihi wasallam ne Irshad farmaya:
  2. 2.      “Jo JHOOT bolna aur us par AMAL karna na chode to ALLAH TA’ALA ko zaroaurat nahi ke koi apna KHANA aur Paani chode.

    2. Allah ke Rasool sallallahu alalihi wasallam ne Irshad farmaya:

“Beshak Roza Dhaal hai, jab tum me se koi Rozedaar ho to Behayai ki baaten na kare aur na jahalat ki baaten kare, agar koi Jhagda kare ya Gaalyan de to chahye ke Rozedaar kahe Mai Roze se hu.”

Ramazan ke Rozey Ki Fazeelat:
Allah ke Rasool sallallahu alalihi wasallam ne Irshad farmaya:

“Jo shaqs Ramazan ka 1 Roza chaurde baghair kisi Rukhsat ke jo Allah ne di hai(baghair uzur ke) to saal bhar ka Roza usko pura nahi karsakta.”
Bhool kar Khalena:

Ek Admi Nabi kareem(Sallallahu alaihi wasallam) ke paas aaye to unho ne kaha
Ae Allah ke Rasool(Sallallahu alaihi wasallam) Mai Bhool kar khaya aur piya is haal me ke Mai Roze se tha. To

 Ap(Sallallahu alaihi wasallam) ne farmaya

 “Allah ne tumhe khilaya aur pilaya”

Ramazan ke Baad Afzal Roza:

Allah ke Rasool sallallahu alalihi wasallam ne Irshad farmaya:

Ramazan ke Baad Afzal Roza Allah ke Mahine Moharram ka hai,Aur Farz Namazo ke baad Afzal Namaz Raat ki Namaz (tahajjud) hai.

Nafil Rozey:
1. Beshak Allah ke Rasool(Sallallahu Alaihi wasallam) PEER aur JUMERAAT ka Roza rakhte the, aur jab uske bare me pucha gaya to Ap(Sallallahu alaihi wasallam) ne farmaya,

“Beshak Bando ke Aamaal Peer aur Jumeraat ko pesh kiye jate hai.”

 

  1. 3.     Allah ke Rasool (Sallallahu alaihi wasallam) humko Ayyaame Beez
  2. 4.      yani 13,14 aur 15 ka Roza rakhne ka hukum dete the aur farmate ye aise hai jaise Saal ke Roze.

    Shawwal Ke Roze:

    Allah ke Rasool sallallahu alalihi wasallam ne Irshad farmaya:

         “Jisne Ramazan ke Roze Rakhe phir SHAWWAL ke 6 Roze rakhe to Goya ke Usne Saal Bhar ke Roze rakhe.”

Aurat Ka Nafil Roza:
Allah ke Rasool sallallahu alalihi wasallam ne Irshad farmaya:

“Aurat Roza Ramazan ke Ilawa ke Roze apne Shauhar ki Ijazat ke baghair na rakhe.”
Roze Me Dawat ka Qabool karna??


1. Allah ke Rasool sallallahu alalihi wasallam ne Irshad farmaya:

 

  1. 1.      “Jab tumhe Dawat di jaye to Qabool karo agar Rozedar na ho to Khaao aur agar Rozedaar ho to DUA do.”

 

  1. 2.      Allah ke Rasool sallallahu alalihi wasallam ne Irshad farmaya:

 

“ Jab tum me se kisi ko Khane ke lye Bulaya jaye aur wo Roze se ho to chahye ke wo kahe
Mai Roza hu.

Aetekaaf

1.Allah ke Rasool(Sallallahu Alaihi wasallam) Ramazan ke Akhri Ashre(akhir 10 din) Aetekaaf rehte the.

[SUNAN ABU DAWOOD KITABUS SAUM]

Ramazan ki abhi se tayyari karlen, apna Zehan bana len aur saare Musalmano ko Roze ki fazeelat bataen.

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MAKKAH MUKARRAMA KI AABADI AUR KAABAH SHAREEF KI TAMEER part 1

MAKKAH MUKARRAMA KI AABADI

AUR

KAABAH SHAREEF KI TAMEER

 

Bismillahir Rahmanir Raheem

Nahmaduhu wa Nusalli ala  Rasoolihil kareem.

Makkah Muazzama Arab ka Mashhoor shahar hai iska Doosra naam  “BAKKAH” (BAA ke sath) bhi hai aur Teesra naam Ummul Quraa hai ye teeno naam Quran Majeed me warid hue hain. Hazrat Ibrahim alaihis salaam jo BAABUL (IRAQ) ke qareeb kisi jagah ke rehne wale the unho ne apne ilaqe ke BUTT paraston ko tauheed ki dawat di , Shirk ki qabahat o Shina’at bayan farmai apne Baap ko bhi TAUHEED ki Talqeen farmayi lekin Qaum ne aur unke Walid ne ye Dawat Qabool na ki jab dekha ke log Butt parasti chordne wale nahi hain to wahan se HIJRAT farmakar PHALASTENE ke Ilaqe me aagaye unki ek Biwi SAARAH (jo unke Chacha ki beti thi) usko sath lekar chale to Raste me ek Zaalim badhshah ne unko pakadwa kar apne paas bulwaliya , jab Bad Niyyati se un par Hath daala to usey Daura pad gaya aur Paau maarne laga. Kehne laga Mere liye Dua karo ke Mai theek hojau mai tumhe chord dunga. Unho ne Dua kardi, uske hath paau theek hogaye jab waapis jaane lagin to Unke sath ek Baandi kardi uska naam HAJERAH tha.(SAHEEH BUKHARI safha 295 aur 474) Hazrat Ibrahim Alaihis salam ne unse Nikah bhi karliya dono Biwiyon ko lekar Phalastene pohanche, Hazrat Saarah Alaihias salaam se Hazrat Ishaaq alaihis salaam paida hue jinke Bete Hazrat Yaqoob alaihis salaam hai unhi ka Laqab ISRAEEL tha aur BANI ISRAEEL sab unki aulaad hain. Hazrat hajerah se Ismail Alaihis salaam paida hue , RABBUL AALAMEEN ka hukum hua ke Ismail aur Unki waleda ko Arab me chord aao. Who dono ko apne hamraah laaye aur Makkah ki sar Zameen me Kabah Shareef ke Qareeb chord kar chale gaye . shahar Makkah us waqt sunsaan maidaan tha , pahadon ke darmyan khaali jagah padi thi , kaabah Shareef jo unse Pehle FARISHTON ne phir Hazrat Adam Alaihis salaam ne banaya tha uski Imarat bhi maujood na thi, Kaabah Shareef ki Bunyaaden Toofan e Nooh ke mauqe par MITTI me chup gayi thii.

RAMAZAN KI TAYYARI

Assalamu aliakum wa rahmtaullahi wabarakatuhu , Ramazan Mubarak ka maheena Shuru hone ko hai. Ramazan se pehle uski tayyari karlen Kyu Ramazan ka Ibadat ka mahina hai aur Nekiyo ka Mausame bahaar hai. Aur Ramzan me Ek Neki ka Sawab 70-700times se Ziada milta hai, Ek farz ka sawab 70 farz ke barabar milta hai , Is Mahine ke ek ek second ko Qeemti banaye Allah ta’ala ki Ibadat me guzaren.
Abhi Ulama se Rujoo ho kar Ramazan , Roza, Taraweeh waghaira ke Masael maloom karlen ke Ramazan aane se pehle hum zehni taur par tayyar hojayen.

Eid ke liye libaas ko bhi abhi tayyar karwalne taake Ramazan me bazaar me ghoone ki naubat na aye .

yaad rakhye hadees e paak me hai ke Allah ke rasool sallallahu alaihi wasallam ne farmaya
“Allah Ta’ala ko Zameen par sab se pasandeeda jagah MASAJID hain aur sab se NAPASAND jagah BAZAAR hain”(mafhoome hadees)
To hame chahye ke is babarkat mahine me Allah ki pasanddeda jagah me waqt guzaren na ke Allah Ta’ala ko jo jagah napasand hai wahan.
Isi liye Ramazan ki tayyari abhi se karlen.

Khulasa e Kalaam:
(1) Ramazan se pehle uske tamam masael maloom karlen aur
(2) Eid ki tayyari abhi karlen
Taake Hamara waqt Ibadat me guzre na ke Bazaar me.
Allah paak likhen padhne se ziada Amal ki taufeeq ata farmaye aur Ramazan ke Mubarak mahine ko Ibadat me guzarne ki taufeeq ata farmaye.
AMEEN

TARAWEEH AUR HADEES E AYESHA RAZI ALLAHU ANHA KI TEHQEEQ

 

(Firqe) Ahle Hadees ka pehla dawa

                (Firqe) Ahle Hadees ne apne Pehle Dawey ke Saboot me 2 Daleelen pesh ki hain

(1)    Pehli daleel Hazrat Ayesha Razi Allahu anha ki wo Hadees jo Saheeh Bukhari me in Alfaaz se marwi hai ke Huzoor sallallahu alaihi wasallam Ramazan aur Ghair Ramazan me 11 Rak’aat se ziada nahi padhte the.

Jawab: (Firqe) Ahle Hadees ka ye istedlal be Mahel hai aur isi tarah Musbat(positive) Mudda’aa nahi.

Awwalan: is liye ke Guftgu Taraweeh ki Rak’aat me hai aur Taraweeh ki Tareef Hafiz Ibne Hajar Asqalani rah ne FATHUL BAARI me yun zikr kihai “Jo Namaz Jamat ke sath Ramazan ki Raaton me padhi jati hai to uska naam TARAWEEH hai”(4/178) aur Hafiz Abdullah sahib ne Zameema Rak’aat e Taraweeh me likhte hain “Namaz e Taraweeh wo Namaz hai jo Maah e Mubarak Ramazan ki Raaton me ISHA ke baad Ba Jamaat padhi jaye, aur yahi Qustlani safha 3/483 me bhi mazkoor hai , pas jab TARAWEEH khaas RAMAZAN ki Namaz hai aur Hadees E Ayesha Raz me us Namaz ka Zikr hai Jo GHAIR RAMAZAN me bhi padhi jati thi to isko TARAWEEH aur (Firqe) Ahle Hadees ke Mudda’aa se kya talluq?

Is baat ki ta’eed ke is hadees ka Talluq Taraweeh se nahi hai, isse bhi hota hai ke  Hafiz Ibne Hajar ne Hazrat Ayesha Razi Allahu anha ke is bayan ko TAHAJJUD se mutalliq qarar dekar TAHAJJUD Ma’(sath) Witr ki Rak’aaton ke 11 hone ki Hikmat ye zikr ki hai ke TAHAJJUD aur WITR Raat ki Makhsoos Namazen hain aur Din Ki Farz Namazen 3 hain, 4 Rakat Zohar, 4 Rakat Asar, 3 Rakat Maghrib, ye  kul 11 Rakaten hui to munasib hua ke Raat ki namazen bhi Ijmaal o Tafseel dono me Din ke Mushabeh ho yani in ki Majmooi tadad bhi 11 hoa aur Tafseeli taur par Raat me bhi Pehle 4 Rakaten Nafil ki phir 4 Rakaten Nafil ki phir 3 Rakaten  Witr ki hon (Dekhye Fathul Baari 3/12).

Mera Maqsad ye hai ke Hafiz Ibne Hajar rah ki is taqreer se bhi Hadees e Ayesha Razi Allahu anha ka TAHAJJUD ke baab me hona sabit hai, aur is baat ki taeed is se bhi hoti hai ke Allama Ibne Taimia aur Allama Shaukani ki Tasreeh ap oopar padh chuke hain ke TARAWEEH ka Kooi Adad Muayyan Huzoor sallallahu alaihi wasallam se sabit nahi aur Taraweeh ko Kisi Khaas adad me Munhasir karna (maslan ye kehna ki 11 hi rakaten Sunnat hain ya 13 hi Rakaten Sunnat hain aur 13 ya 11 par ziyadti Khilaaf e Sunnat hai Ibne Taimia ke Alfaaz me Khata hai aur Shaukani ke Alfaaz me ye aisi baat hai jis ka Saboot kisi Hadees me nahi hai)

Pas in Hazraat ke nazdeek bhi Hadees e Ayesha Razi Allahu anha me Taraweeh ki Rak’aat ka bayan nahi hai aur agar hai to unke nazdeek is hadees ka ye matlab nahi ke 11 se ziada padhna Khilaaf e Sunnat hoga aur “uqalaa ke kalaam me aisa tanaqus nahi hota.

 

Saaniyan: Agar Bil Farz is Hadees ka talluq Taraweeh se ho to bhi isse Hargiz sabit nahi ho sakta ke Huzoor sallallahu alaihi  wasallam ne 11 se Ziada Taraweeh nahi padhi is liye ke Hazrat Ayesha Razi Allahu anha ne Doosri Saheeh Riwayat me ye bhi farmaya ke Huzoor Sallallahu alaihi wasallam 13 Rak’aat padhte the.(BUKHARI)

Hafiz Ibne Hajar waghaira Shurrah e Hadees ne Hazrat  Ayesha Razi Allahu anha ke in dono mukhtalif bayanaat me Yun Tatbeeq di ke ye Bayanaat  Mukhtalif Haalaat aur Auqaat se Talluq rakhte hain yani ye ke kisi kisi ya Aksar Halat aur Auqaat me 11 se ziada nahi padhte  the aur kabhi kabhi 13 padh lete the(fathul Baari safha 14/3)

Isi liye Hafiz Abdullah Sahab Ghazi Poori ko bhi manna pada ke haq ye hai ke Ap ne kabhi kabhi Sunnat Faje ke Ilawa bhi 13 Rakaten padhi hain(Rak’aate Taraweeh safha 5)

Aur Maulana Abdur Rahman ne bhi tasleem kiya ke “Ye sabit o Muhaqqiq hochuka hai ke Huzoor sallallahu alaihi wasallam kabhi kabhi 13 Rakat Fajr ki Sunnato ke siwa padhte the”(Tohfatul Ahwazi safha 73/3) to (Firqe) Ahle Hadees ka dawah ke Rasoolullah sallallahu alaihi wasallam ka WItr ke sath 11 Rak’aat se ziada padhna sabit nahi , jaisa ke Hafez Abdullah sahib ne Rak’aat e Taraweeh me likha hai BAATIL hogaya.

Aur Jab ke Hazrat Ayesha Razi Allahu anha ki Hadees ba Iqrar e ahle hadees Ramazan o Ghair Ramazan ki tamam raaton ka haal Mazkoor nahi balke baaz ya Aksar ka to Ahle Hadees ka apne Mudd’aa ke saboot me isko pesh karna Nadaani ya Jahalat hai.

Neez jab is hadees me tamam Raaton ka nahi balke ziada se ziada Aksar  Raaton ka haal mazkoor hai to agar koi ye dawa kare ke baaz raaton me Hazrat ne 11 se ziada padhi hain aur uske saboot me koi Hadees pesh kare to us Hadees ko  Hadees e Ayesha Razi Allahu anha ke Ma’aariz o Mukhaalif qarar dena sakht Bhool aur ghaflat par mabni hai, is liye ke in dono baton se Qat’an koi tazaad o Takhaaluf nahi ke

(1)Huzoor sallallahu alaihi wasallam Aksar Raaton me 11 se ziada nahi padhte the,

(2)aur baaz  Raaton me Ap se 11 se ziada padhi hain jis tarah isme koi tazaad nahi hai ke Ziada Aksar raaton me  6 Ghante se ziada nahi sota aur baaz Raaton me wo 7 Ghante tak sota raha hai kaun nahi janta ke Tanaqus ke liye wahdat e zamaan  Shart hai.

 

      Saalisan:

Hazrat Ayesha Razi Allahu anha ki Hadees ka Pehla Fiqra jis ka mafhoom ye hai ke “AP Ramazan aur Ghair Ramazan me 11 se ziada nahi padhte the” zara mubham hai isse saaf nahi hota ke Ap 7 padhte the ya 9 padhte the ya 11, isi tarah ye saaf nahi hota ke Witr ki 1 Rakaat padhte the ya 3 ya 3 se ziada is liye ke in soorton me se jo Soorat bhi rahi ho us par Saadiq hai ke 11 se ziada nahi padhte the, Magar Hazrat Ayesha razi Allahu anha ne Doosre Fiqre me is Ibhaam ko Door kar ke EK Soorat Mutayyin farmadi hai, farmati hain “Huzoor sallallahu alaihi wasallam pehle 4 Rakaten aisi padhte the ke unke Husn e Tool ko na pooch iske baad phir aisi hi 4 Rakaten padhte the phir 3 Rakaten padhte the.

Isme Hazrat Ayesha Razi Allahu anha ne 11 se ziada na padhne ki ye Soorat Mutayyin kardi ke na 7 na 9 balke 11 padhte the aur ye ke Witr ki 3 Rakaten padhte the isi ke sath ye bhi sun lijye ke Maulana Abdur Rahman Mubarakpoori ne Tohfatul Ahwazi me is baat ko bhi saaf kardiya hai ke Zaahir yahi hai ke ye pehli 4 Rakaten ek SALAAM se aur pichle 3 Rakaten 1 Salaam se thi.(Tohfatul Ahwazi 331/1)

Is tamheed ke baad ab hamari Guzarish ye hai ke Jab Hadees ke  pehle Fiqre se Ahle Hadees ke khayal me Huzoor sallallahu alaihi wasallam ka Daaimi Mamool ye sabit hoga ke AP 11 se ziada nahi padhte th e to Doosre Fiqre se jis me pehle Fiqre ki tauzeeh o Tashreeh ki gayi hai ye sabit hua ke Ap ka Daaimi mamool 11 padhne ka is tarah tha ke pehle 4, 4 Rakaten ek ek Salaam se padhte the phir Witr ki 3 Rakaten 1 Salaam se padhte the , Lihaza Ahle Hadees ko Laazim tha ke wo bhi 11 Rakat se kam Taraweeh na padhte aur hamesha 4, 4 Rakaton par Salaam pherte aur Hamesha Witr ki 3 Rakaten padhte , magar Ahle Haades aisa nahi karte balke Umooman 9 Rakaten padhte hain jaisa ke Hamare Bilaad ke Hazaaron aadmi jante hai phir hamesha 2 Rakaton par Salaam pherte hain aur Jahan tak Maloom hai Ghair Ramazan me Hamesha Witr ki 1 Rakat padhte hain aur agar koi 3 padh bhi leta hai to 2 Salaam se.

Isse maloom hua ke Khud Ahle Hadees ke nazdeek ye Hadees Laazim ul Amal nahi hai, na iski khilaaf warzi SUNNAT ki Khilaaf warzi hai aisi haalat me doosron par isse HUJJAT qaayam karna ya kisi Dawe ke saboot me isko pesh karna bilkul Khilaaf e Insaaf o Diyanat hai aur  agar Hamari is giraft se ghabrakar Ahle Hadees ye kehne lagey ke Is hadees me dawaami kaifiyat ka bayan nahi hai to Guzarish hai ke Dawaami kaifiayt nahi to aksari to hai aur Ahle Hadees la amal Aksar Auqaat me bhi is ke Mutabiq nahi hai balke iske Khilaaf hai.

 

      Raabi’an:

Imam Muhammad bin Nasar Marozi ne apni Kitab Qayamul lail me ek baab ka unwaan ye Qarar diya hai “UN RAKATON KI TADAD JO IMAM LOGO KE SATH RAMAZAN ME PADHEGA” is baab me wo Rakaat e Taraweeh ki tadad batane ke liye bhot si riwayaat laaye hain, magar Hazrat Ayesha Razi Allahu anha ki is Hadees ko jo sab se SAHEEH aur A’alaa darje ki hai zikr karna to darkinaar Ishara tak nahi kiya hai, jisse saaf zaahir hai ke inke Ilm O Tehqeeq me bhi is Hadees ka koi Talluq Taraweeh se nahi hai.

 

50 NAMAZON KA FARZ HONA AUR MOOSA ALAIHIS SALAAM KE TAWAJJAH DILANE PAR BAAR BAAR DARKHAST PAR 5 NAMAZEN REH JAANA

                ISKE BAAD MUJH PAR 50 Namazen Farz ki gayi , mai wapis aaya yahan tak ke Moosa alaihis salaam ke paas pohanch gaya unho ne daryaft kiya ( ke apni Ummat ke liye) ap ne kya kiya? Maine kaha mujh par 50 Namazen FARZ ki gayi hai, Moosa alaihis salaam ne kaha ke Mai logon ko ap se ziada jaanta hun , Bani Israeel ke sath maine badi mehnat ki hai ( wo log Mafrooza Namazon ka ahtemam na karsake) Bila shubah apki Ummat ko itni Namazen padhne ki taqat na hogi, Jaayye apne Rabb se takhfeef ka sawal kijye. Mai wapas Lauta aur Allah Jalle Shaanahu se takhfeef ka sawal kiya to Allah ne 40 Namazen Baaqi rakhin , Moosa alaihis salaam ne phir wahi baat kahi, maine phir Allah Ta’ala se takhfeef ka sawal kiya to 30 Namazen baqi rehgayin, Moosa alaihis salaam ne phir tawajjah dilaai to takhfeef ka sawal karne par Allah Ta’ala kit araf se 20 Namazen kardi gayi, phir Moosa alaihis salaam ne usi tarah ki baat kahi to darkhast karne par Allah Ta’ala ki taraf se 10 Namazen kar di gayin, Mai Moosa alaihis salaam ke paas aaya to unho ne phir wahi baat kahi, Mere darkhast karne par Allah Ta’ala ne 5 Namazen baqi rehna dii, mai Moosa alaihis salaam ke paas aaya to unho ne phir wahi baat kahi, maine kaha maine tasleem karliya ( ab darkhast nahi karta) is par Allah Ta’ala ki taraf se ye Nidaa di gayi ke Maine Apne Fareeze ka hukum baqi rakha aur Apne Bando se takhfeef kardi aur Mai ek Neki ka badla 10 bana kar deta hun (lihaza ada karne me 5 hain aur sawab me 50 hi rahin)

Ye Riwayat Saheeh Bukhari me safha 455  hai aur SAHEEH BUKHARI me safha 471 par Hazrat Anas Razi Allahu anhu se ba wasta Hazrat Abu Zarr Razi Allahu anhu jo Meraaj ka Waqia naqal kiya hai usme Hazrat Ibrahim alaihis salaam ke MARHABAA kehne ke tazkire ke baad yun hai ke AP ne farmaya ke phir mujhe Jibraei aur oopar le kar chadhe yahan tak ke mai aisi jagah par pohanch gaya jahan Qalmon ke likhne ki Aawazen aarahe thi. Uske baad 50 Namazen FARZ hone aur uske baad MOOSA alaihis salaam ke tawajjah dilane aur baargaah e Ilaahi me Baar baar sawal karne par 5 Namazen baqi rehna ka zikr hai aur uske Akheer me ye hai ke Allah Ta’ala ne farmaya “لا يبدل القول لدي” ke  Mere paas baat nahi badal jaati (50 Namazen FARZ karden to 50 hi ka sawab milega) aur SIDRATUL MUNTAHA ke bare me farmaya ke  usey aise aise Rango ne Dhaamp rakha tha jinhe Mai nahi jaanta phir Jannat me Daakhil kar diya gaya, wahan dekhta hun ke Motiyon ke Gumbad hain aur uski MITTI MUSHK hai.

                Safha 548 par bhi Imam Bukhair rah ne Hadees e Meraaj zikr ki hai wahan bhi Hazrat Anas Razi Allahu anhu se batawassut Hazrat Maalik Bin SA’sa’ Ansari razi Allahu anhu Riwayat ki hai usme AL BAITUL MA’MOOR ke zikr ke baad yun hai ke phir mere paas ek Bartan me Sharaab aur ek Bartan me Doodh aur ek Bartan me Shahed laaya gay maine DOODH le liya jis par JIbraeel alaihis salaam ne kaha yahi wo Fitrat hai yani DEEN E ISLAAM hai kis par Aap hain aur apki Ummat hai, is Riwayat me ye bhi hai ke Jab 5 Namazen reh gayin to Hazrat Moosa  alaihis salaam ne mazeed takhfeef karane ke liye kaha to apne farmaya : Maine apne Rabb se yahan tak sawal kiya ke sharmaagaya ab to Mai raazi hota hu Tasleem karta hu.(SAHEEH BUKHARI)