Kya Meelad Un Nabi sallallahu alaihi wasallam Quran se sabit hai

MAJLIS E MEELAD MANANE KE DALAIL AUR UNKE JAWABAAT

Ummat e Razakhaniyat ke khud sakhtah dalail:

Majlis e Meelad munaqid karne wale Meelad manane ke liye jo dalail pesh karte hain hum unka bhi Zikr karte chalen. Majlis e Meelad ke haami kehte hain:

Quran me aata hai:

١) قُلْ بِفَضْلِ اللَّهِ وَبِرَحْمَتِهِ فَبِذَلِكَ فَلْيَفْرَحُوا هُوَ خَيْرٌ مِمَّا يَجْمَعُونَ

(Surah Younus :58)

Tarjumah: Allah ke Fazl o Rehmat par Khushiyan maano.”

Is aayat se Meelad un Nabi sabit hia. Kyu keh Allah ne Fazl o Rahmat par Khushiyan manane ka Hukm diya hai aur Huzoor sallallahu alaihi wasallam se badh kar kaun si Rahmat aur Fazl hai?

Isliye Meelad un Nabi par Khushiyan maaanao.

Ummat ke A’maal bigardne par Afsos:

            Aap ne dekhe! Ye dalail hain Ummat e Razakhaniyat ke. Kitni badbakhti ki baat hai , Kya Quran is liye Naazil hua aur Kya Quran ne ye taleem dete hai keh Eid Meelad Un Nabi manaao, battiyaan jalaao aur bejaa Israaf karo? Ye kaisi jahalat hai? Aur ye kaisi tafseer o tashreeh hai jo  Sahaba razi Allahu anhum aur Aslaaf se sabit nahi?

Ye apni bad aamaliyon ko sabit karne ke liye kahan tak pohanch gaye? In me Sharm o hayaa naam ki koi cheez nahi? Unho ne sabit karna chaha keh Quran Eid Milad Un Nabi ki taleem deta hai. Al’iyaaz billah!

            Haaye Afsos! Kaisi Himaqat hai. Ab hum un se poochne ka haq rakhte hain keh ye Tafseer jo tum log karte ho kisi Imam, kisi Mufassir ne apni tafseer me likhi hai? Agar kisi Imam aur Mufassir ne aisi tafseer bayan ki ho to hum maanne ke liye tayyar hain.

            Hum ne aksar tafaseer dekhi hain, kisi ek ne bhi In Aayaton se Eid Milad un Nabi ko sabit nahi kiya. Na sirf Fazl o Rehmat aur Nemat se murad wiladat ka ma’ina liya hai, na hi Huzoor sallallahu alaihi wasallam  ki wiladat par Khushiyan manane ka ma’ina kiya hai, balkeh Fazl o Rehmat o Nemat se Khud Huzoor sallallahu alaihi wasallam ki Zaat wala sifaat muraad li ho, aisa bhi zikr nahi kiya.

Tafseer Bil Raaye Jahannam ka Rasta hai:

            Bid’atiyon ne jo Aayaton ki tafseer bayan ki hai wo Apni  Aqal aur Tafseer bil Raaye se ki hai jab keh Hadees me aata hai keh jo Apni Aqal se Quran ki tafseer bayan kare to us ka thikana Jahannam hai. Hades ye hai:

عَنْ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ قَالَ فِي القُرْآنِ بِغَيْرِ عِلْمٍ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»

(Jame Tirmizi jild 2 safha 123)

Tarjumah: Jo Quran ke Ma’aani me apni raaye Zaahir akre uska thikana Jahannam hai.”

            In Bid’atiyon ko is Hadees par nazar rakhni chahye.

FAZL aur REHMAT ki tafaseer:

            Ab Hum Ummat ke Ulama ki tafaseer bayan karte hain keh unho ne Fazl o Rehamt se kya muraad liya hai.

            Allama Ibne Jozi rahmatullahi alaih apni tafseer me likhte hain:

أن فضل الله: الإِسلام، ورحمته: القرآن

“Fazl se muraad Islaam hai aur Rehmat se murad Quran hai.”

(Zaad ul Maseer jild 1 safha 31)

            Agar Khushiyan manani hain to Islam jo Hamara Den aur Quran jo Hamari Hidayat kel iye naazil hua hai us par khushiyan manao.

            Imam Jalal Uddin Suyooti rahmatullahi alaih likhte hain:

وَأخرج ابْن جرير وَالْبَيْهَقِيّ عَن هِلَال بن يسَار رَضِي الله عَنهُ فِي قَوْله قل بِفضل الله وبرحمته قَالَ: فضل الله الإِسلام وَرَحمته الْقُرْآن

“Fazl se Islaam aur Rehmat se Quran Muraad hai.”

Imam Jareer Tabri rahmatullahi alaih likhte hain:

(بفضل الله) ، أيها الناس، الذي تفضل به عليكم، وهو الإسلام،… (وبرحمته) ، التي رحمكم بها، فأنزلها إليكم، فعلَّمكم ما لم تكونوا تعلمون من كتابه، وبصَّركم بها معالم دينكم، وذلك القرآن

            “Fazl se muraad “Islam” aur Rehmat se murad “Quran” hai .”(Tafseer Tabri jild 7 safha 161)

Allama Zuheli rahmatullahi alaih likhte hian:

بِفَضْلِ اللَّهِ التوفيق لتزكية النفوس، أو هو الإسلام. وَبِرَحْمَتِهِ أي ثمرة الفضل أو هي إنزال القرآن.

            “Fazl se Muraad “Islaam” aur Rehmat se murad “Quran” ka nazil hona hai.”

            Allama Shaukani rahmatullahi alaih likhte hain:

وَأَخْرَجَ ابْنُ جَرِيرٍ، وَابْنُ الْمُنْذِرِ، وَابْنُ أَبِي حَاتِمٍ، وَالْبَيْهَقِيُّ عَنْهُ قَالَ: فَضْلُهُ: الْإِسْلَامُ، وَرَحْمَتُهُ: الْقُرْآنُ.

            “uska Fazl Islaam hai aur Rehmat Quran hai”(Fathul Qadeer jild 2 safha 456)

Allama Qazi Indulusi rahmatullahi alaih likhte hain:

إن الفضل الإسلام، والرحمة القرآن

 “Fazl Islaam hai , Rehmat Quran hai.”

(AlMuharrir ALwajeez jild 3 safha 126)

Tafseer Jalalin me hai

قُلْ بِفَضْلِ اللَّه الْإِسْلَام وَبِرَحْمَتِهِ الْقُرْآن

“ Allah ka Fazl yani Islam aur Rehmat yani Quran”

(Jalalain safha 175)

Muradabaadi sahib ki tafseer:

            Naeem Uddin Muradabadi Barelwi is aayat ki tafseer is tarah karte hian:

            “Kisi pyari aur Mahboob cheez ke paane se dil ko jo Lazzat Haasil hoti hai usko FARAH kehte hain. Ma’ina ye hain keh Iman walon ko Allah ke Fazl o Rahmat par Khush hona chahye keh is ne unhe Mawaaiz aur Shifaye Sudoor aur Iman ke sath dil ki raahat o Sukoon ata farmaye. Hazrat Ibne Abbas razi Allahu anhi , Hasan o Qatadah rahimahumullah ne kaha keh Allah ke Fazl se Islam aur Rehmat se Quran Muraad hai. Ek Qaul yeh hai keh Fazl se Quran aur Rehmat se Ahadees marwi hain.(Khazainul Irfan safha 387)

 

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            Muradabadi sahib ki tafseer se bhi Eid Milad un Nabi sabit nahi hoti aur saaf wazeh taur par tasreeh ki hai keh Fazl se Islam aur Rehmat se Quran murad hai na keh Wiladat e Nabi keh is par Khushiyan manaao.

            Tamam mufassireen ne Fazl se Islam aur Rehmat se Quran murad liya hai. Iski bhi mulaheza farmayen.

            Imam Fakhr uddin Raazi rahimahullah likhte hain :

(Tafseer Raazi jild 9 Safha 124)

Imam ul Mufassireen aur who sab farmate hian keh Allah ka Fazl Islam hai aur Rehmat Quran hai.

Allama Wahidi rahmatullahi alaih likhte hain:

Allah ka Fazl Islam hai aur Rehmat Quran hai aur ye qaul aamatul Mufassireen ka hai.(Alwaseet jild 2 safha 551)

            Allama Ibne Kaseer rahmatullahi alaih ne is aayat ke ziman me kya khoob tafseer ki hai isko bhi padhye:

(tafseer ibne kaseer jild 2 safha 382)

“yeh log jis cheez par khushiyan manate hain us se behter khushi ka maqaam ye hai keh jo Allah ki taraf se Quran Hidayat o Deen e Haq aaya hai is par khushiyan manate.”

Allama ibne Kaseer rahmatullahi alaih ka Qaul padh liya? Kya khoob kaha hai.

AANKHEN AGAR HAIN BAND TO PHIR DIN BHI RAAT HAI

IS ME BHALA QASOOR KYA HAI AFTAB KA.

Agar hum log Sache deen ko chordenge aur logon ke banaye huw Deen  par challenge to Gumrahii , Jahalat Zillat ke siwa kuch bhi hasil nahi hoga.

Note: Jild No aur Safha no badal sakte hain publication ke hisab se isliye surah Younus ayat 58 ki tafseer dekhlen.

JazakAllah khair

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