Fazael e Aamal par Aetraz ka Jawab

HUQUB WALI HADEES KA JAWAB

Assalamu alaikum.

Ghair Muqallideen me aksar aise naujawaan hote hain jinhe Ilm to kuch nahi rehta bus un ka kaam ye hota hai ke Fazael e Aamaal ke khilaf kuch na kuch kaha jaye. Aur apne Ulama (!?) ki jo bhi baat Fazael e Aamaal ke Khilaf ho use baghair tehqeeq ke naqal kardete hain agar che unke Ulama bhi itne jaahil hain ke Unhe Khud Usool e Hadees se waqfiyat nahi hoti hai ya agar hoti hai to Fazael e Aamaal se bughz ki wajeh se Kitmaan e ilm karte hain.

Usool e Hadees ka ek Qaida hai jo Ap ko Usool e Hadees ki kitabon me mil jayega wo ye ke Jab Zaeef Riwayat baghair sanad ke Riwayat karna ho to wahan قال رسول الله صلي الله عليه وسلم nahi kehna chahye balke ek segha e Tamreez istemal karna chahye jaise رُوِيَ عَنْهُwaghaira.

Is ko Tafseel se Allama Jalal Uddin Suyooti Rahmatullahi alaih ne TADREEBUR RAAWI  safha 162 me bataya hai

 

Scan:segha tamreez tadreebur rawi

 

Ab aayye ke Ghair Muqallideen aetraz kya karte hain dekhte hain.

Aeteraz:-Fazael e Namaz me Shaikhul Hadees Rahmatullahi alaih ne ek Riwayat laayi hai wo Riwayat fasal 2 me 8th number par hai.

Riwayat ye hai

Scan:fazael e namaz huqub

 

Ab is Riwayat ke neeche Shaikhul Hadees Rahmatullahi alaih ne apne usool ke mutabiq Arabic me Ulama ke liye saari bahes kardi hai ke Mujhe ye Riwayat Majalisul Abrar me mili hai aur mai kehte hun ke Mai is Hadees ko mere paas maujood hadees ki kitabon me nahi paata hun siwaye Majalis e abrar ke…………

Is par aetraz ye hota hai ke Jhooti hadees Shaikhul Hadees ne bayan ki hai aur us ki sanad chupai hai waghaira waghaira. (naoozu billah)

Motariz ko asal me Usool e Hadees ka ilm nahi hai isliye wo aisi baat keh rahe hain.

Usool hum ne oopar bata diya hai ke Jis Zaeef Hadees ko Sanad ke baghair Riwayat karna ho usko Seghe Tamreez se Riwayat kiya jaye aur Shaikhul Hadees Rahmatullahi alaih ne diyanat ke sath kaam lete hue

(1) Hadees ko Seghae Tamreez se Riwayat kiya hai

(2) Aur Us par tamam bahes diyanatan Arbi me Hadees ke neeche likh di hai ke ye Hadees Mujhe nahi mili kisi bhi hadees ki kitab me jo mere paas maujood hai……. Scan me sab maujood hai.

Shaikhul hadees Rahmatullahi alaih ne fazael e namaz ke Shuru me apna usool bataya hai ke SANAD O RIWAYAT par jo bhi bahes hogi us ko wo ARBI me bayan karenge Tafseel aap Muqadme me padhlen us ka scan hum yahan dedete hain.

Scan:-fazael e namaz m

To is se ye aetraz khud ba khud rafa hojata hai aur Ghair Muqallideen ka fareb /jahalat saamne aati hai ke wo kis tarah awaam ko dhoka dete hain.

Ab Aayye chand Ghair Muqallideen ke Hadees ke mutalliq fareb kaariyan aur Hadees ki sanad ke sath ched chaad dekhte hain:

(1)Mashhoor Ghair Muqallid Jalal Uddin Qasmi apni kitab Ahsanul JIdaal me  Abu Dawood ki Hadees ka Pehla Hissa Naqal karte hai aur Ibn Maja ka Aakhri ka Hissa naqal karte hai aur Hawale me Dono Hadees ka Naam likhte hain aur Khayanat ka kaam karte hain

Scan:-ameen ki tafseel

(2) yahi Jalal Uddin Qasmi Ghair Muqalid Hazrat Abdullah Bin Masood razi Allahu Ta’ala Anhu ki taraf jhooti Riwayat bayan karte hain.

Scan:-taqleed me tehreef

Inki tehreefaat bhot hai insha Allah kabhi ek Mazmoon me us se apko waqfiyat karwayenge filhaal itna hi.

Allah Ta’ala jhoot bolne walon aur farebiyo se hamari hifazat farmaye aur Deen ki Khidmat ke liye hame Qabool farmaye.

Aameen .

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