Namaz ka Martaba e Azeemah

Namaz ka Martaba e Azeemah

Namaz Allah Ta’ala ka bhot bada In’aam hai , degar Ibadaat isi sar Zameen par rehte hue farz ki gayiin lekin Namaz Aalam e Baala me farz ki gayi , Allah Ta’ala Shanahu ne apne Habeeb sallallahu alaihi wasallam ko Aalam e Baala ki sair karai, aur wahan 50 phir 5 Namazen Ata ki gayiin aur sawab 50 hi ka rakha gaya. Rasoolullah sallallahu alaihi wasallam Hazrat Moosa alaihis salam ke tawajjeh dilane par baar baar baargaah e Ilahi me Haazir hokar Namazon ki takhfeef ke liye darkhast karte rahe aur darkhast qabool hote rahe, Aalam e Baala me baar baar Aapki haziri hoti rahi.

Wahan Aanhazrat sallallahu alaihi wasallam ki Munajaat hui phir is dunya me Aap sallallahu alaihi wasallam ke Sahaba razi Allahu anhum ki aur Sahaba razi Allahu anhum ke baad poori Ummat ki Munajaat hoti rahi aur taa Qayamat ye munajaat hoti rahegi In shaa Allahu Ta’ala.

Chunkeh ye Allah Ta’ala Shanahu ke darbar ki haaziri hai is liye is ke wo aadab hai jo doosri ibadaat ke liye laazim nahi kiye gaye, Ba wazoo hona, kapdon ka paak hona, Namaz ki jagah ka paak hona, Qible rukh hona, adab ke sath haath baandh kar khada hona, Allah ka Kalam padhna, Ruku karna, sajda karna ye wo cheezen hain jo majmooi haisiyat se kisi doosri ibadat me mashroot nahi hain (go in me se baaz Ahkaam baaz degar ibadaat se bhi  mutalliq hain) phir Namazi har 2 rakat ke baad Tashahhud padhta hai jo Attahiyyatu lillahi se shuroo hota hai, Baaz Shurrahe Hadees ne farmaya hai keh Tashahhud me unhi alfaaz ka I’aada hai jo Shab e Meraj me ada kiye gaye the, Haaziri ke waqt Aanhazrat sarwar e aalam sallallahu alaihi wasallam ne Tahiyyah pesh karte hue arz kiya: التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُus ke jawab me Allah Ta’ala Shanuhu ki taraf se jawab mila: السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُye sun kar Aap sallallahu alaihi wasallam ne arz kiya: السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ , Hazrat Jibraeel alaihis salam ne fauran Tauheed o Risalat ki gawahi di aur أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُKe kalimaat ada kiye.

(Taleeq Abu Dawood Fakhrul Hasan Gangohi rah.)

Namaz chunkeh darbar e Ilahi ki Haazri hai , is liye poori tawajjeh ke sath Namaz padhne ki taleem di gayi, Sutrah samne rakhne ki hidayat farmayi taakeh diljam’ii rahe, idhar udhar dekhne se mana farmaya hai, Namaz padhte hue Tashbeek yani Ungliyon me Ungliyan daalne ki mumaniat farmayi hai. Khaane ka taqaza hote hue aur peshab paakhane ka taqaza hote hue Namaz padhne se mana farmaya hai kyun ke ye cheezen tawajjeh hatane wali hain in ki wajeh se Khushoo Khuzoo’ baqi nahi rehta jo darbar ki haazri ki shan ke khilaf hai.

Hazrat Abu Zar razi Allahu anhu se riwayat hai ke Rasoolullah sallallahu alaihi wasallam ne irshad farmaya ke jab Bandah Namaz me ho to barabar Allah Ta’ala ki tawajjeh us ki taraf rehti hai, jab tak ke banda Khud apni tawajjeh na hatale, jab bandah tawajjeh hata leta hai to Allah Ta’ala ki bhi tawajjeh nahi rehti. Hazrat Abu Zarr razi Allahu anhu se riwayat hai ke Rasoolullah sallallahu alaihi wasallam ne irshad farmaya: agar tum me se koi Shakhs Namaz ke liye Khada ho to kankariyon ko na chooay kyun ke us ki taraf Rehmat mutawajjeh hoti hai.

(Mishkatul Masabeeh safha 91)

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