Waqia e Meraj aur Mulhideen ke aetrazaat ka rad

Riwayaat e Hadees se Maloom hota hai ke Rasoolullah sallallahu alaihi wasallam ko Allah Ta’ala ne bedari me Rooh aur jism ke sath Meraj karayi, Ahlus Sunnat Wal Jamaat ka yahi mazhab hai. Ek hi raat me Aap sallallahu alaihi wasallam Makkah Muazzamah se rawana hokar Baitul Muqaddas me pohanche, wahan Hazraat e Ambiya alaihim assalam ki Imamat ki, phir wahan se aasmano par tashreef legaye, wahan Hazraat e Ambiya alaihim assalam se mulaqaaten huin, Sidratul Muntehaa ko dekha, Baitul Ma’moor ko mulahezah farmaya, aisi jagah par pohanche jahan Qalmon ke likhne ki aawaazen aarahi thiin, Aalam e Baala me 50 Namazen Farz ki gayiin , phir Hazrat Moosa alaihis salam ke baar baar tawajjeh dilane par aur Khaaliq e kaainaat jalla majiduh ki baargah me baar baar darkhast pesh karne par 5 Namazon ki farziyyat reh gayi aur Allah Ta’ala ne 5 Namazen padhne par hi 50 Namazon ke sawab ka Aelan farmadiya, phir usi raat me Aasmano se Nuzool farmaya aur wapis Makkah Muazzamah tashreef le aaye, raaste me Quraish ka ek Qafilah mila, jab subah ko Quraish ke samne raat ka waqia bayan kiya to wo takzeeb karne lage lekin jab Aapne Baitul Muqaddas ke bare me un ke sawalaat ke shaafi Jawabaat de diye aur jis Qaafile se Mulaqaat hui thi wo bhi pohanch gaya aur Aap sallallahu alaihi wasallam ne us ke baare me jo kuch bataya tha wo sab ke saamne saheeh sabit hogaya to Quraish ka muh band  hogaya aur aage kuch na keh sake.

Lekin ab daur e Haazir ke mulhideen Waqia e Meraj ko maanne me ta’ammul karte hain aur baaz jaahil bilkul jhutlaa dete hain aur kuch log yun keh dete hain ke Khwab ka waqia hai, yeh log ye nahi sochte agar ye khwab ka waqia hota to Mushrikeen e Makkah is ka inkaar kyun karte? Aur yun kyu kehte keh Baitul Muqaddas tak ek maah (month) ki masaafat(distance) kaise tai karli? Aur phir unhe Baitul Muqaddas ki nishaniyaan daryaft karne ki kya zaroorat thi? Suratul Israa ke Shuroo me jo سُبْحَانَ الَّذِي أَسْرَى بِعَبْدِهِ   farmaya hai , is me lafz بِعَبْدِهِ   se saaf zaahir hai ke Aap Rooh aur Jism dono ke sath tashreef le gaye neez Asraa jo saraa yasrii (mo’tallaam) se baab if’aal se maazi ka segha hai ye bhi raat ke safar karne par dalalat karta hai, Khwab me koi kahin chala jaye us ko Saraa aur israa se tabeer nahi kiya jata, lekin jinhe manna nahi hai wo Aayat e Quraaniyan aur Ahadees e Saheehah ka inkar karne me zara nahi jhijhakte, هداهم الله تعالى.

Munkireen ki jahilana baton me se ek baat ye hai ke Zameen se oopar jaane me itni masafat ke baad hawa maujood nahi hai aur Fulaan Fulaan kurah se guzarna laazim hai aur insan baghair hawa ke zinda nahi reh sakta, aur fulaan kurah se zinda nahi guzar sakta, ye sab Jahilana baaten hain , awwal to in baton ka yaqeen kya hai jis ka ye dawa karte hain,—————————————- aur agar unki koi baat saheeh bhi ho to Allah Ta’ala ko poori poori Qudrat hai ke apne jis bande ko jis kurah se chahe ba salaamat guzarde aur baghair hawa ke bhi zinda rakhe , hawa aur saans lene ko bhi to usi ne zindagi ka zarya banaya hai, agar wo insan ki takhleeq ki ibteda hi se baghair hawa aur saans ke zinda rakhta to use is par bhi Qudrat thi aur kya saktah ka mareez baghair saans ke zinda nahi rehta? Kya Habas e Damm karne wale saans liye baghair ghanto nahi jeete?

Baaz Jaahil to aasmano ke wujood ke hi munkir hain, un ke inkar ki bunyaad sirf Adm e ilm hai إِنْ هُمْ إِلَّا يَخْرُصُونَ (yunus 66) kisi cheez ka na jaanna is amar ki daleel nahi hai ke us ka wujood hi na ho mahez atkalon se Allah Ta’ala ki kitab jhutlate hain. قَاتَلَهُمُ اللَّهُ أَنَّى يُؤْفَكُونَ(Surah Taubah 30)

Falsafa e Qadeemah ho ya Jadeedah is se talluq rakhne walon ki baton ka koi aetebar nahi , Khaaliq e Kainaat Jalla Majidahu ne apni kitab me 7 Aasmano ki takhleeq ka tazkirah farmaya, lekin Ashaab e falsafa Qadeemah kehte the keh 9 aasmaan hain aur ab jab naya falsafa aaya to ek aasman ka wujood bhi tasleem nahi karte. Ab batao in atkal lagane walon ki baat theek hai ya Khaaliq e Kainaat Jalla Majidahu ka farmaan Saheeh hai?

Surah Mulk me farmaya: أَلَا يَعْلَمُ مَنْ خَلَقَ وَهُوَ اللَّطِيفُ الْخَبِيرُ(Al Mulk 14) (kya wo nahi janta jis ne paida farmaya aur wo lateef khabeer hai).

Falsafa e Qadeemah wale aasman ka wujood to maante the lekin sath hi kehte ke aasmano me Kharq o iltiyaam nahi hosakta, yani aasman phat nahi sakta ye bhi unki atkal pachchoo wali baat thi kabhi na gaye, na jakar dekha, Zameen par baithe baithe sab kuch khud hi tai karliya. Jis Zaat e paak ne aasman Zameen paida farmaye us ne to aasmano ke darwaze bhi banaye. Surah A’raaf me farmaya: لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ(Al-Araaf 40) aur Surah Naba me farmaya وَفُتِحَتِ السَّمَاءُ فَكَانَتْ أَبْوَابًا(naba 19) aur aasman ke phatne ka bhi zikr farmaya, jis ka Qayamat ke din zuhoor hoga: إِذَا السَّمَاءُ انْشَقَّتْ(Anshiqaq 1) aur وَانْشَقَّتِ السَّمَاءُ فَهِيَ يَوْمَئِذٍ وَاهِيَةٌ(alhaaqqah 16) me tazkirah farmaya hai, lihaza un logon ki baat bilkul jhoot hai jinho ne yun kaha Aasman me Kharq o iltiyaam nahi hosakta.

Kuch logon ko ye ishkaal tha aur baaz mulhidon ko mumkin hai ab bhi ishkaal ho ke ek raat me itna bada safar kaise hosakta hai? Kabhi pehle zamane me koi shakhs is tarah ki baat karta to uski kuch wajeh bhi thi ke tez raftaar sawariyaan maujood na thiin aur ab jo naye aalaat ijaad hogaye un ka wujood na tha, ab to Jiddah se hawai jahaz ghanta dedh ghanta me dimishq pohanch jata hai agar isi hisab ko dekha jaye to baitul muqaddas aane jaane sirf do teen(2-3) ghante  kharch hosakte hain, aur raat ke baaqi ghante aasmano par pohanchne aur wahan mushahidaat farmane aur wahan se wapis aane ke liye tasleem karliye jaayen to us me koi bu’d nahi hai, ab to ek raat me lambi masafat qata’ karne ka ishkaal khatm hogaya aur ye bhi maloom hai keh Allah Ta’ala ki Qudrat khatm nahi hui, Allah Ta’ala chahe to jo tez raftaar sawariyaan hain unhen mazeed dar mazeed tez raftari ata farmade aur nayii sawariyaan paida farmade, jo maujooda sawariyon se tez tar hon, Surah Nahal me jo sawariyon ka tazkirah farmane ke baad : وَيَخْلُقُ مَا لَا تَعْلَمُونَ (Nahal 8) farmaya hai us me maujoodah sawariyon aur un sab sawariyon ki taraf isharah hai jo Qayamat tak wujood me aayengi, ab to aise tayyare tayyar hochuke hain jo aawaaz ki raftaar se bhi ziadah jaldi pohanchne wale hain, aur abhi mazeed tez raftaar sawariyaan banana ki koshishen jaari hain, yahi log jo safar  e meraj ke munkir hain ya us ke wuqoo’ me mutaraddid hain khud hi batayen ke raat din ke aage peeche aane me (unke khayal me) zameen jo apni Mehwar par ghoomti hai chaubees (24)ghante me kitni masafat tai kar leti hai? Aur ye bhi batayen ke Aaftab jo zameen ke kurah se karodon meel(miles) door hai kiran zaahir hote hi kitne second me us ki raushni zameen par pohanch jati hai? Aur ye bhi batayen ke jab chand par gaye the to kitni masafat kitne waqt me tai kit hi? Yeh sab kuch nazron ke samne hai phir waqie meraj me taraddud kyun?

Sahib e Meraj sallallahu alaihi wasallam jis Burraq par tashreef le gaye the us ke baare me yun farmaya hai ke wo Hadde Nazar par apna agla qadam rakhta tha, lekin ye baat ibhaam me hai keh us ki nazar kahan tak pohanchti thi, agar sau meel (100 miles) padti hai to  Makkah Muazzamah se Baitul Muqaddas tak sirf 7 minute ki masafat banti hai. Is tarah Baitul Muqaddas tak aane jaane me kul 15 hi minute kharch hone ka hisab banta hai aur baaqi poori raat aalam e baala ki sair ke liye bach gayi.

Aj kal Jiddah se Dimishq tak hawai jahaz se ek dedh ghante ka rasta hai. Agar isi ke mutabiq ghaur kiya jaye to 2-3 ghante baitul muqaddas aane jaane ke liye aur baaqi poori raat aalam e baala ki sair ke liye tasleem karne se koi cheez maane’ nahi hai. وَمَا يَتَذَكَّرُ إِلَّا مَنْ يُنِيبُ(Momin 13)

Momin ka tareeqah ye hai ke Allah Ta’ala shanahu aur uske Rasool sallallahu alaihi wasallam ki baat sune aur tasdeeq kare. والمرتابون هم الهالكون.

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10 thoughts on “Waqia e Meraj aur Mulhideen ke aetrazaat ka rad”

  1. Ek hi raat me Aap sallallahu alaihi wasallam Makkah Muazzamah se rawana hokar Baitul Muqaddas me pohanche, wahan Hazraat e Ambiya alaihim assalam ki Imamat ki

    Imamat ki ….. isska koi reference hai aapkay paas ?

      1. Saheeh Muslim safha 96 Jild 1 me Ba Riwayat Abu Huraira Razi Allahu anhu ke ye bhi hai ke Maine apne ap ko Hazraat e Ambya Kiraam alihumus salaatun wassalaam ki jamat me dekha isi isnaa me Namaz ka waqt hogaya to maine unki Imamat ki jab mai Namaz se faarigh hua to kisi ne kehne wale ne kaha ke Aye Muhammad (sallallahu alaihi wasallam)! Ye DOZAKH ka DAAROGHA hai isko SALAAM kijye mai us ki taraf Mutawajjah hua to use khud Salaam kar liya (ye BAITUL MUQADDAS me IMAMAT Farmana, Aasmaano par tashreef lejane se pehle ka waqia hai).

      2. Hafiz Ibne Kaseer Rahmatullahi alaih ne apni Tafseer safha 6 jild 3 me Hazrat Anas Bin Maalik razi Allahu anhu ki Riwayat jo ba hawala ibne Abi Haatim naqal ki hai usme yun hai (abhi Baitul Muqaddas hi me the) ke bhot se log jama hogaye ek Azaan dene wale ne Azaan di, uske baad hum safen bana kar khade hogaye. Intezaar me the ke Kaun Imaam banega, Jibraeel alaihis salaam ne mera haath pakad kar aagey badha diya, aur maine Haazireen ko Namaz padhadi jab mai Namaz se Faarigh hua to Jibraeel alaihis salam ne kaha: Aye Muhammad (sallallahu alaihi wasallam)! Ap jaante hain ke Apke peeche kin Hazraat ne Namaz padhi hai maine kaha ke nahi (Jin Hazraat e Ambiya alaihumus salaam se pehle Mulaqaat hochuki thi unke ilawa bhi bhot se Hazraat ne apki Iqteda me Namaz padhi thi aur sab se Ta’aaruf nahi hua tha is liye yun farma diya ke mai in sab ki nahi jaanta) Hazrat Jibraeel alaihis salaam ne kaha ke Jitne bhi Nabi Allah Ta’ala ne Mab’oos farmaye hain un sab ne Apke peeche Namaz padhi hai (iske baad Aasmano par jaane ka tazkira hai)

  2. Maine wahan Burraaq ko us halqey se bandh diya , jisse Hazraat e Ambiya kiraam alaihumus salaam baandha karte the, phir mai Masjid me Daakhil hua aur usme 2 Rakaaten padhin phir mai Masjid se bahar aaya

    Ismein Imamat ka zikar kahan hai ?

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