Rozey ke Arkaan #2

Roze ke Arkaan #2

#Fiqhe Shafai

  1. Imsaak (Muftiraat Se Rukna):

Jo Mazoor aur  jahil na ho aur mukhtar ho aur Roza yaad ho us shakhs ko in umoor se rukna lazim hai

I. Jimaa’(sexual intercourse)

II. Amadan Qai karna, Lihaza jo Rozedar roza hona yaad hote hue apne ikhtyar se Hurmat ke ilm ke bawajood (ya Ilm na ho lekin is me kotahi ki ho) Jimaa karle ya Az Khud Qai nikale to us ka Roza baatil hoga (toot jayega) Jimaa’ ke masle me Ijma hai.

Hadees: Ap sallallahu alaihi wasallam ne farmaya:

jise Roze me khud bakhud Qai hojaye to us par Qaza nahi aur jo Az khud Qai nikale wo Qaza kare.”

(Sunan Darimi, Ibne Hibban, Dar Qutni, Hakim)

**Agar (Roza hona) bhool kar ya kisi ke majboor aur zabardasti karne se be ikhtyar ya masle ki Laa Ilmi ki wajeh se jabke is laa ilmi me wo Qusoorwar na ho yani Taaza Nau Muslim ho ya Ulama se (yani is masle ke janne wale aalim se) door daraaz ilaqe me pala badha ho aur Jimaa ya Qai kare to Roza na tootega. Az Khud Qai hojane se bhi Roza baatil na hoga. Amadan Qai karna khud hi mabtal hai , agarche wapis pet me ek Qatra bhi na jaye. Andar se balgham nikaal kar thookne me Harj nahi. Agar dimagh se belgham utre aur muh ke hadde zaahir (yani lafz  ح ke Makhraj tak) pohanch jaye aur use thookne par Qaadir tha aur na thooka aur pet me chala gaya to roza baatil hoga. Agar thook na paya to Baatil na hoga.

**Kisi bhi cheez ka khule hue raaste se Jauf( khaali jagah me ) jana, agarche us Jauf me Ghiza ya dawa ko badalne (aur hazam karne) ki quwwat na ho, jaise HalaqDimaghkaan ka adnrooni hissapetpeshab aur pistaan ka surakh aur masana sirf hawa daakhil ho ya zaaiqa mehsoos ho to harj nahi, kyu ke ye Ain (cheez) nahi hain.

(Dhuwaan andar chala jaye to Roza na tootega lekin beedi,cigarette waghaira ke dhuewn se toot jayega. BASHARI AL KAREEM 2/68)

**Telya Surma musammat ke zarye andar pohanche to harj nahi, jaisa ke paani se Ghusl karne me koi Harj nahi, chahe us ka asar andar mehsoos ho kyu ke ye khule hue raste ke zarye nahi pohancha.

**Khalis paak Thook apne muh se pet me jaye agarche muh me jama karne ke baad ya zaban se bahar nikalne ke baad is par maujood thook ho, us se roza baatil na hoga. Kyu ke us se bachna mushkil hai. Thook najis ho ya us me kisi aur cheez ki amezish ho ya muh se  bahar nikaalne ke baad (agarche zaahiri hont par hi kyu na ho) pet me jaye to Roza baatil hoga. Jis ke masodhon se hamesha Khoon nikalta rahe, wo achi tarah thook kar muh ko saaf kare ke thook safed hojaye to ye kaafi hai, use mashaqqat ki wajeh se kulli karne aur muh dhone ki zaroorat nahi.

**Kaan me sakht takleef ki wajeh se dawa dalne ki naubat aaye aur us me faide ki tehqeeq ho to istemal ki ijazat hai aur majboori ki wajeh se Roza saheeh hoga.

**Makhi, machar , raste ka ghubar ya aata chaante waqt us ke zarraat pet me jaye to roza baatil na hoga, kyun ke pehli 2 soorton me amadan nahi kiya aur aakhri soorton me us se ehtyat kaafi dushwar hai. Agar bhool se koi cheez jauf (khaali jagah me) pohanch jaye ya use lautane par qaadir na ho ya zabardasti aur jabran ho ya masle se laa ilmi (ilm na ho) us ka sabab ho jabke laa ilmi me us ka qasoor na ho to in soorton me Roza baatil na hoga.

Hadees:

koi Shakhs roze me bhool kar khaa pee le to wo apna roza mukammal karle, usey Allah ne khilaya pilaya hai.

(Bukhari,Muslim)

Ibne Hibban aur Darqutni waghaira ki Riwayat me hai “us par Qazaa lazim nahi”(Talkheesul Habeer 2/407)

**Pani ke Ghair Matloob istemal se wo pet waghaira me chala jaye to roza baatil hoga, jaise Kulli aur istinshaaq(naak me paani chadhana) me mubalgha karna, Wuzoo me chauthi (4th) martaba kulli o istinshaaq karna. Agar muh se najasat door karne ke liye Mubalegha kare ya Wuzu me mubalegha na kare aur bilaa ikhtyar paani pet me chala jaye to Roza baatil na hoga.

**Wajib ya masnoon Ghusl me paani kaan waghaira me chala jaye to Harj nahi, agar Ghauta lagane se kaan me paani jata ho aur us se bachna mushkil ho to Ghauta lagana Haraam hai. Aur kaan me paani jane se Roza baatil hoga. Sirf thandak hasil karne ya safai o nazaafat ke liye ghusl kare aur kaan me paani chalajaye to Roza baatil hoga.

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