QURBANI KE CHAND MASAEL

 

****QURBANI KE CHAND MASAEL****
Assalam alaikum Ye chand Qurbani ke Masael hain ghaur se padhen.
***QURBANI KIS PAR WAJIB HAI?
Qurbani Har us Musalman , Aaqil, BAALIGH, Muqeem, MARD O AURAT par Wajib hoti hai jiski Milkiyat me Qurbani k Dino me 7.5 TOLE SONA YA 52.5 Tole CHANDI ya Chandi ki Qeemat ka Maal ho jo uski Hajat e Aslya se Ziada aur Qarz se khali ho.

***Agar koi Shaqs Maqrooz ho to agar Qarz ada karne ke baad uski Milkyat me 52.5 tole Chandi k utna maal , zaroori cheezo se Ziada ho to us par Qurbani Wajib hai, warna nahi.

***AURAT PAR QURBANI KA WUJOOB

Agar kisi Aurat k pass Zewaraat ho aur Nisaab ke Barabar ho, to agar Wo Aurat un Zewaraat ki khud Malik ho to us par QURBANI WAJIB hai.

¤SHAUHAR par BIWI ki taraf se Qurbani karna WAJIB nahi. Biwi par Agar QURBANI wajib ho to wo Khud apne paiso se QURBANI kare, albatta SHAUHAR BIWI ki taraf se Qurbani karde to uski Wajib Qurbani ada hojayegi.

**Ek BAKRA PURE GHAR WALO ki Wajib Qurbani ki taraf se kafi nahi,
Is se sirf ek hi SHAQS ki WAJIB QURBANI ada hogi. Albatta Apne Naam ki Nafil Qurbani kar k Ajar o Sawab me Sab Ghar walo; balke tamam UMMAT ko Shareek kiya jasakta hai jaisa ke Huzoor Sallallahu alaihi wasallam ne ek MENDHA Puri UMMAT ki taraf se Qurban kiya,
To iska Matlab Ajar o Sawab me Puri Ummat ka Shareek karna hai na ke Puri Ummat ki Taraf se Wajib Qurbani ada karna. Aur yahi Matlab to Ahadis ka bhi hai jisme Pure Ghar walo ki taraf se EK BAKRE ki Qurbani ka Zikr hai, warna agar ye Matlab ho ke Ek Bakra pure Ghar walo ki Taraf se Ada e Wajib ke lye kaafi hai to Ek Gaye aur Bail bhi pure Ghar Walo ki taraf se kaafi hoga chahe Ghar me 50 afrad par Qurbani Wakica ho. Phir Huzoor sallallahu alaihi wasallam ne jo Tehdeed ki hai k
“Gaye, Bail me Sirf 7 afrad shareek hosakte hai, wo Baatil aur Bekar hojayegi,
Islye Haq baat ye hai ke ek bakre se sirf ek Shaqs ki Wajib Qurbani Ada hogi.
ALLAHU ALAM.

***Baaz log aisa karte hai k 1 Saal apni Taraf se Qurbani karli,
Ek saal apni Biwi ki taraf se kardi,
Ek saal Ladke ki taraf se,
AISA KARNA SAHEEH NAHI.
Balke Jis tarah ZAKAT O SADQA FITR Har saal Wajib hota hai usi tarah QURBANI Har Saheb e Nisab par har saal Wajib hoti hai. Islye Ghar k jitne Afrad Saheb e Nisab ho un sab k naam Qurbani karna Zaroori hai.

***AGAR KOI SHAQS QURBANI K DINO ME SAHEB E NISAB HO US PAR QURBANI WAJIB HAI.

***Qurbani k Dino me Jo Musafir ho us par Qurbani Wajib nahi

***Agar Koi Shaqs Qurbani k Dino k Shuru me FAQEER tha lekin Akhir me Maaldar hogaya to us par Qurbani Wajib hogi.

***Ghareeb (Jis par Qurbani wajib nahi) agar Qurbani ki Niyyat se Qurbani ke Dino me koi Janwar Khareede to us par US JANWAR ki QURBANI WAJIB hogi, ab us ko na bech sakta hai aur na hi badal sakta hai.

***QAZA QURBANI

Jis par Qurbani Wajib thi usme GHAFLAT ya NA WAQFIYAT ki Wajeh se Kayee SAAL Qurbani nahi ki to Us ki QAZA ki Surat ye hai ke wo TAUBA O ISTIGHFAAR kare aur Har Saal ki QURBANI ki Maalyat ke Baqadar, QEEMAT ADA kare.

FBS

EID UL AZHAA KE DIN SABSE AFZAL AMAL

EID KE DIN SABSE AFZAL AMAL
Hazrat Ayesha Razi Allahu anha se riwayat hai k Rasoolullah Sallallahu alaihi wasallam ne irshad farmaya
Zil Hijja ki daswee tareekh yani Eid ul Azha ke Din Ibne Adam ka koi Amal ALLAH TA’ALA ko QURBANI se ziada Mehboob nahi, aur Qurbani ka Janwar Qayamat ke Din Apne Seengo, Baalo aur Khuron ke sath ayega, aur Qurbani ka Khoon Zameen par Girne se pehle ALLAH TA’ALA ki Raza aur Maqbooliat ke Maqam par pohanch jata hai, bas Aye Allah ke Bando ! DIL KI PURI KHUSHI ke Sath Qurbaniya kiya karo.
(TIRMIZI)
FBS

CHURI TEZ KARLEN

Assalam alaikum

Qurbani Ache andaz se karen pehle se CHURI TEZ KARLEN

Hadis
Beshak Allah Ta’ala ne Har kaam me Khush usloobi or Salikha mandi FARZ ki hai, islye jab tum(kisi shaqs ko QISAS etc)me Qatl karo to Saleekhe se Qatl karo, or jab tum (koi janwar) ZUBAH karo to Khush uslubi se Zubah karo or Apne CHURE ko Tez karlya karo or is tarah Janwar ko(maut ki takleef se)jald rahat dya karo
[MUSLIM]

EIDO OR AYYAME TASHREEQ KE DIN ROZE RAKHNA MANA HAI

Ap(S)ne EID UL FITR OR EID UL AZHA k din ROZA rakhne se Mana farmaya
(BUQARI)
Ap(S) ne farmaya
“AYYAM E TASHREEQ khane,peene or ALLAH ka ZIKR karne k DIN hai.”
(MUSLIM)
Note:Ayyame Tashreeq yani Zil haj ki 11,12,13 tareekh.
FBS

ZIL HAJ KE PEHLE 10 DIN

***ZIL HAJ KE PEHLE 10 DIN***
1. Allah Ta’ala ne IN 10 RAATO ki QURAN me QASAM khai hai(SURAH AL FAJR<89> AYAT)

2.Hazrat Abdullah Bin Abbas(RAzi Allahu anhum) se Riwayat hai ke Rasoolullah (sallallahu Alaihi Wasallam) ne farmaya

“Allah Ta’ala ko NEK AMAAL jitna in 10 DINO(ZIL HIJJA kw pehle 10 din) me MEHBOOB hai utna kisi Din me Nahi hai.”
Sahaba(RAzi Allahu ANhum)ne Arz kiya:
“Aye ALLAH ke Rasool (Sallallahu alaihi wasallam)!
Allah ke Raste me JIHAD karna bhi nahi?”
Ap(Sallallahu alaihi wasallam) ne farmaya:
“Allah ki RAh me JIHAD karna bhi nahi,siwaye Us Mhjahid ke JO Apni Jaan aur Maal lekar (JIHAD k lye) NIKLA aur phir kisi cheez ke sath WApas nahi Aya( yani SHAHEED hogaya)”
[BUKHARI]

3. Hazrat Abu Huraira (Razi Allahu Anhu) se Riwayat hai ke
Rasoolullah (sallallahu Alaihi Wasallam) ne farmaya:

“IBADAT karne ke lye ALLAH ke Nazdeek sab DINO me ZIL HAJ ke 10 Din Sab se AFZAL hai uske Har Din ka Roza 1 SAAl ke ROZE ke barabar hai, aur usme Har RAAT ki IBADAT SHAB E QADR ke Barabar hai.”
[TIRMIZI]

IN AHADIS se Hame ye pata chalta hai ke:

*ZIL HAJ ke pehle 10 DINO me KHOOB IBADAT karna chahye kyu ke in 10 DINO me IBADAT karna ALLAH KO MEHBOOB hai

*9 Zil Haj tak Roze rakhna chahye,

*Har Raat in Dino me Ibadat karna chahye.

==> ALLAH US SHAKHS KO ABAAD rakhta hai JO DEEN ki Baat Sune aur Dusron tak pohanchae.
* IRADA karen ke hum in Baato par Amal karenge.
Allah Ta’ala hum ko NEK AMAAL karne ki taufeeq ata farmaye aur Bure amaal se bachaye.
AMEEN.
FBS

AIMMA ARBA KI TAQLEED AUR SHIA

AIMMA ARBA KI TAQLEED AUR SHIA

Pehle Zamane me sirf SHIA hi the jo AIMMA ARBA ki Taqleed par Motariz the.
Chunanche Ibne taimiya rah farmate hain:
“Raafzi kehte hain ke tamam Muqallideen QIYAAS ke qayal hain aur Raai ko lete hain , unho ne Allah Ta’ala ke deen me wo kuch daakhil kar diya jo deen me nahi, unho ne Shariyat ke AHkaam badal dale aur CHAAR(4) Mazaahib banaliye jo Huzoor sallallahu alaihi wasallam aur Sahaba Razi Allahu anhum ke zamane menahi the, Hazraat e Sahaba ikram Razi Allahu anhum ke Aqwaal un Muqallideen ne chord diye Haalanke Hazraat e Sahaba razi Allahu anhum ne Tark e Qiyaas ki tasreeh ki hai aur ye kaha hai ke sab se pehle jisne Qiyaas kiya tha wo IBLEES tha.”
[MINHAJUS SUNNAH JILD 3 SAFHA 400,401]

 

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“Raafzi kehte hain ke tamam Muqallideen QIYAAS ke qayal hain aur Raai ko lete hain , unho ne Allah Ta’ala ke deen me wo kuch daakhil kar diya jo deen me nahi, unho ne Shariyat ke AHkaam badal dale aur CHAAR(4) Mazaahib banaliye jo Huzoor sallallahu alaihi wasallam aur Sahaba Razi Allahu anhum ke zamane menahi the, Hazraat e Sahaba ikram Razi Allahu anhum ke Aqwaal un Muqallideen ne chord diye Haalanke Hazraat e Sahaba razi Allahu anhum ne Tark e Qiyaas ki tasreeh ki hai aur ye kaha hai ke sab se pehle jisne Qiyaas kiya tha wo IBLEES tha.” [MINHAJUS SUNNAH JILD 3 SAFHA 400,401]
“Raafzi kehte hain ke tamam Muqallideen QIYAAS ke qayal hain aur Raai ko lete hain , unho ne Allah Ta’ala ke deen me wo kuch daakhil kar diya jo deen me nahi, unho ne Shariyat ke AHkaam badal dale aur CHAAR(4) Mazaahib banaliye jo Huzoor sallallahu alaihi wasallam aur Sahaba Razi Allahu anhum ke zamane menahi the, Hazraat e Sahaba ikram Razi Allahu anhum ke Aqwaal un Muqallideen ne chord diye Haalanke Hazraat e Sahaba razi Allahu anhum ne Tark e Qiyaas ki tasreeh ki hai aur ye kaha hai ke sab se pehle jisne Qiyaas kiya tha wo IBLEES tha.”
[MINHAJUS SUNNAH JILD 3 SAFHA 400,401]

Phir hafiz Ibne taimia rah ne un sawalaat aur Aimma Arba ki Taqleed ke silsile me SHIYAON ke baaz aetrazaat ka mufassal aur tashaffi Bakhsh jawab diya hai , ye wahi aetrazaat hain jo aj kal Ghair Muqallid Hazraat uthate hain.
Haqeeqat ye hai ke Aimma Arba ke mazaahib ne KITAB o Sunnat ke mukhtalif pehluon ko neez Sahaba ke Mashhoor o Mustanad FATAWA ko badi khoobsoorti se apne andar simoo liya hain, Doosre Fuqaha ki Araa’ Mehfooz o mustanad tareeqe se kam pohanch paai hai, wo Murattab o Mudawwan Soorat me maujood nahi hain. Jin degar Fuqaha ki Araa kitabon me milti hain wo Zindagi ke Tamam masael ka ihata nahi karti, kisi ki raye 50 Masael me manqool hai, kisi ki 100, 200 Masael me, zaahir hai ke aisa na tamam aur Tishna kaam Majmuae Qanoon Aam aadmi ki zindagi ke masael ka hal nani hosakta.
Aimma Arba ko aise layaq Rufaqa aur Mahenti Talamiz mile ke unho ne un ki tamam Aaraa ko ek Qanooni tarteeb ke sath jama aur mudawwan kardiya, jin Masael me unki ek se ziada rai manqool thi unme tatbeeq ya Dalail o Baraheen ki bina par ek raai ko Tarjeeh di, in Mujtahideen ke Quran o Hadees, Aasaar e Sahaba aur Qiyaas par mabni dalail ki tehqeeq o Tauzeeh amal me ayi aur in Aimma Matboo’een ke muqarrar kiye hue Minhaaj e Istidlal aur Fiqhi usool o Qawaid ko Bunyaad bana kar har ‘Ahad me paida hone wale naye Masael ko Jama aur Muheet Majmua haai Qawaneen ko Wujood bakhsha ko Quran o Hadees , Sahaba ke Aasaar aur Deen ke Usool o Qawaid ka Atar aur Nichord hain aur poore Istenaad ke sath hum tak pohanche hain, Fitri baat hai ke Taqleed e Shakhsi inhi Fuqaha ki mumkin hai, is liye TAQLEED E SHAKHSI ka Aimma me Munhasir aur mEhdood hona aur Aam Musalmano me iska Maqbool hona Allah hi ki tara se hai, ye aise hi hai jaise BUKHARI o MUSLIM ya SIHAH E SITTA ke majmooa e Ahadees ki Maqbooliyat aur us par Awaam o Khawas ka Aetebar o Aetemad , halanke Hadees ke kitne hi Majmooae murattab hue ke aj unke naam mahez Tareekh ke safhaat me hain aur Insani nigahen unki deed se bhi mehroom hain.

Allah paak tamam Fuuqaha aur Muhaddiseen ko Ummat e Muhammadia ki taraf se jazae Khair ata farmaye aur unke darajaat ko Buland farmaye.
Ameen ya rabbal Aalameen