Muharram aur uske Mutalliq Aqaid part 1

Muharram aur uske Mutalliq Aqaid part 1

* Muharram ke Maheene ko Matam aur Sog ka Maheena Qarar dena Jayaz nahi, Haraam hai aur Muharram ke maheene me Shadi waghaira ko Na Mubarak aur Najayaz samajhna sakht Gunah aur Ahl-e-Sunnat Wal jamat ke Aqeede ke khilaf hai, Islam ne Jin cheezon ko halal aur Jayaz qarar diya ho , aeteqadan ya amalan unko Najayaz aur Haram samajhne me Iman ka Khatrah hai.

# Fatawa Raheemiya 3/191.

* 10 Muharram ko Zikr e Shahadat ka bayan karna; agarche saheeh riwayaton se ho ya Sabeel laga kar sharbat pilana ya Chanda Sabeel sharbat me dena, ya doodh pilana ye sab saheeh nahi hai aur Rawafiz (Shiyao) se mushabahat( similarity) ki wajeh se Haraam hai.

# Fatawa Rasheediya 139

* Taziya saazi ka najayaz hona aur uska Khilaafe Deen o Iman hona Azhar minash shams hai, quran e majeeb me hai اتعبدون ما تنحتون
Kya tum aisi cheezon ki ibadat karte ho jisko tumne tarasha aur banaya hai
Zaahir hai ke Taziya insaan apne hath se tarash kar banata hai aur phir Mannat maani jati hai aur usse muraaden maangi jaati hain, uske saamne aulaad o sehat ki duaen ki jati hain, Sajda kiya jata hai, uski ziyarat ko Hazrat hussain razi allahu anhu ki ziyarat samjha jata hai,
Kya ye sab baaten Imaan ki Rooh aur Islam ki taleem ke khilaf nahiye sab baaten Bid’at aur najayz hain.

Fatawa Raheemiya 2/275, Fatawa Rasheediya 576.
* Yaum e Aashoore ke din ke Mutalliq shariyat ne 2 khaas Cheezen batlayi hain:
1. Roza rakhna,
2. Ahel o Ayaal par khaane peene me wus’at karna.

Hadees Shareef me hai ke Jisne Yaum e aashoora ke din apne baal bachon par khaane me wus’at ( kushadgi) ki to Allah Ta’ala poore saal Rozi me izafa karenge, iske ilawa us din ke liye aur koi Hukm nahi hai.
Fatawa Raheemiya 2/380.

Masael e Shirk o bid’at 214++

FBS

AURAT NAMAZ KAHAN PADHNA CHAHYE

AURAT NAMAZ KAHAN PADHNA CHAHYE
1.Hazrat Umme Humaid razi Allahu anha se marwi hai ke Ek Martaba wo Nabi Kareem Sallallahu alaihi wasallam ki Khidmat me Hazir hui aur Arz kiya Ya Rasoolallah ! Mai apke Sath me Namaz padhna pasand karti hu,
Nabi Sallallahu alaihi wasallam ne farmaya
“Mujhe Maloom hai ke tum mere sath Namaz padhne ko pasand karti ho lekin Tumhara APNE KAMRE ME NAMAZ PADHNA, HUJRE ME NAMAZ PADHNE SE BEHTAR HAI, AUR APNI QAUM KI MASJID ME NAMAZ PADHNA MERI MASJID ME NAMAZ PADHNE SE ZIADA BEHTAR HAI”
farmate hai
To unke HUKUM par unke ghar ke sab se AKHRI kone Me jahan SAB SE ZIADA ANDHERA HOTA hai NAMAZ PADHNE KE LYE JAGAH BANADI GAYI HAI aur wo AKHRI DAM TAK WAHI NAMAZ PADHTI RAHI.
[MUSNAD AHMED, JILD 4, HADIS NO 27630, UMME HUMAID KI RIWAYAT KA BAAB]

2.Hazrat Abdullah Bin Masood Razi Allahu anhu se riwayat hai ke Ap sallallahu alaihi wasallam ne farmaya
“Kisi AURAT ki Allah ke Nazdeek is se Mehboob koi NAMAZ nahi ke Wo apne Nihayat Tareek kamre me NAMAZ padhe.
(BAIHAQI JILD 3, 131)

3.Hazrat Ayesha Razi Allahu anha
AJ KHAWATEEN KA JO RAWAYYA HAI AGAR AP(Sallallahu alaihi wasallam)NE ISKO DEKHA HOTA TO UNKO MASJID SE ROK DYA HOTA JAISE BANI ISRAEEL KI KHAWATEEN KO ROK DYA GAYA
(BUKHARI)
Baaz log Ye aetraz karna shuru kar dete hai ke Log Aurton ko Masjid ane se rokte hai aur Hadees ki mukhalifat karte hai, magar wo ye nahi jante ke Rasoolullah sallallahu alaihi wasallam ne AURTO KO NAMAZ padhne ki jagah wazeh taur par batadi hai ke GHAR KE KONE ME NAMAZ PADHNA BEHTAR HAI.
Ab ap bataye ke BEHTAR JAGAH NAMAZ PADHENGE YA KISI AUR?

FBS

Aashoore ka Roza aur Aashoore ki Bid’aat

Aashoore ka Roza:

Muharram ki 10 aur 9 tareekh ko Roza Sunnat hai

Allah ke Rasool sallallahu alaihi wasallam ne irshad farmaya:

  1. “Arfa (9 Zil haj) ke Roze ke mutalliq mujhe Allah se umeed hai ke ek Saal Guzashta aur ek Saal Aainda (ke gunahon) ka kaffara hojayega, aur Aashoore(10 Muharram) ke Roze me Allah se Umeed hai ke Guzashta Ek saal ka Kaffara hojayega.”

(Saheeh Muslim)

  1. Aashoore ka Ra Roza ek Saal ke Gunahon ka Kaffara hai.(Saheeh Ibn e Hibban)
  2. Agar Mai Aayenda Saal tak Zinda raha to Zaroor 9 Muharram ko Roza Rakhunga.(Saheeh Muslim)
  3. Agar Mai Aayenda Saal tak raha to zaroor Aashoore se ek din pehle ya ek din baad roze ka hukum doonga.(Baihaqi)

9 Muharram ka Roza Bataure ahtiyat aur Yahood ki Mukhalifa ki wajeh se hai. Isi liye 9 Muharram ko kisi ne Roza na rakha to 11 Muharram ko rakhte. Balke “AL UMM” waghaira me hai ke 9, 10 aur 11 3 Roze Mustahab hai. Imam Ghazali rahmatullahi alaih ne 1 Muharram se 8 Muharram tak ke rozon ko Sunnat qarar diya hai. (Nihayatul Muhtaj)

Aashoore ki Bid’aat:

Aashoore ke din ki Mashhoor  washaye Namaz, Kharch Karna, Khizaab, tel lagana , Surma lagana aur Makhsoos Pakwan waghaira Mauzoo aur iftera hai is din Surme ka Ahtemam karna Bid’at hai jise Qaatileen e Hazrat Hussain Razi Allahu anhu ne ghada hai. Aashoore ke din apne Ahel o Ayaal par kharch me tausee (kushadgi) karna Sunnat hai. Take Saal bhar ise Kushadgi ata farmaye, jaisa ke Hadees e Hasan me hai, bhot se Muhaddiseen ne use aazmaya to Mujarrab paaya. Imam Munawi farmate hain ke Ahel O Ayaal par Kushadgi ki Hadees Agarche ke Zaeef hai, lekin mUkhtalif Sanadon se warid hai isliye Majmooi taur par Quwwat haasil hoti hai, Baaz Sanadon ko Zain Iraqi aur Ibne Nasir Uddin ne Saheeh qarar diya hai.

(Tohfatul Baari  1/365)

FIQHE HANAFI PAR BHONKNE WALO FIQHE HAMBALI BHI DEKHLO

SHAIKHUL ISLAM IBNE TAIMIYA RAHMATULLAHI ALAIH ki tehqeeq ye thi ke HAZRAT IMAM AHMEd aur HAZRAT IMAM ABU HANEEFA Rahmatullahi alaih ka Mazhab Aapas me ek Doosre se BHOT QAREEB hai.

MIHAAJUS SUNNAH me Hafiz ibne Taimiya farmate hain:
“MAZHAB ABU HANEEFA me jo MAsael hain wo banisbat doosron ke IMAM AHMED Rahmatullahi alaih se ZIADA QAREEB hai.”
[mihaajus Sunnah jild 5 safha 181]

 

SCAN:

“MAZHAB ABU HANEEFA me jo MAsael hain wo banisbat doosron ke IMAM AHMED Rahmatullahi alaih se ZIADA QAREEB hai.” [mihaajus Sunnah jild 5 safha 181]
“MAZHAB ABU HANEEFA me jo MAsael hain wo banisbat doosron ke IMAM AHMED Rahmatullahi alaih se ZIADA QAREEB hai.”
[mihaajus Sunnah jild 5 safha 181]

Ghair Muqallideen jin ka naam lelekar ARAB se maal bataur rahe hai yani Hafiz Ibne taimiya Rahmatullahi alaih wo farmate hain ke FIQH HANAFI IMAM AHMED BIN HAMBAL ki FIQH se Qareeb hai aur

Ghair MUQALLIDEEN jamat ke Mujaddid Nawab SIDDIQ HASAN Saheb BHOPALI farmate hai:

“Wo(IMAM AHMED) IMAAMUL AIMMA the wo IMAMAUL MUHADDISEEN the”
[ATTAAJUL MUKALLIL 24]
TO PATA CHALA KE FIQH HANAFI FIQH HAMBALI SE ZIADA QAREEB HAI. MAGAR GHAIR MUQALLIDEEN FIQH HAMBALI KO KUCH NAHI KEHTE KYU K AISA KAHENGE TO DAANA PAANI BAND HOJAIGA KYU KE SAUDI ME FIQH HAMBALI RAAIJ HAI AUR YE WAHAN SE MAAL BATAURTE HAI.
ALLAHU ALAM.
ALLAH TA’ALA SAHEEH FIKR O AMAL KI TAUFEEQ NASEEB FAMAYE.
AMEEN.

NARMI IKHTYAR KARO SAKHTI IKHTYAR MAT KARO

NARMI IKHTYAR KARO SAKHTI IKHTYAR MAT KARO

Ap sallallahu alaihi wasallam ne farmaya

Bila Beshuba Deen Bohot aasan hai aur jo shakhs deen me sakhti ikhtyar karega to deen us par Ghalib ajayega is liye apne amal me isteqamat ikhtyar karo aur jahan tak hosake miyana rawi barto  (aetedal/beech ki raah ikhtyar karo) , khush hojao ( ke is tarz e amal par Allah ke yahan ajr milega) aur Subah, Dopahar, Sham aur kisi Qadar raat me (Ibadat se) madad haasil karo.

(Saheeh Bukhari hadees 39)

Aj kal Bhot se Masael hamari bejaa sakhti aur kam ilmi ki bunyaad par pesh aarahe hain.

عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ الدِّينَ يُسْرٌ، وَلَنْ يُشَادَّ الدِّينَ أَحَدٌ إِلَّا غَلَبَهُ، فَسَدِّدُوا وَقَارِبُوا، وَأَبْشِرُوا، وَاسْتَعِينُوا بِالْغَدْوَةِ وَالرَّوْحَةِ وَشَيْءٍ مِنَ الدُّلْجَةِ»

حضرت ابو ہریرہؓ سے روایت ہے وہ رسول اللہ صلی اللہ علیہ وسلم سے روایت کرتے ہیں کہ آپ ﷺ نے فرمایا

«بلا شبہ دین بہت آسان ہے اور وہ شخص جو دین میں سختی اختیار کرے گا تو دین اس پر غالب آجائے گا( اس لئے) اپنے عمل میں استقامت اختیار کرو اور (جہاں  تک ہوسکے) میانہ روی برتو، خوش ہوجاؤ (کہ اس طرز عمل پر اللہ کے یہاں اجر ملے گا) اور صبح،دوپہر ،شام اور کسی قدر رات میں (عبادت سے) مدد حاصل کرو۔»

(صحیح بخاری حدیث 39)