Kisi Imam ko Kyu Maanna Chahye???

TAQLEED KI HAQEEQAT

Is baat se kisi Musalman ko Inkar nahi hosakta ke DEEN ki Asal Dawat ye hai ke sirf ALLAH TA’ALA aur Allah ke Rasool(Sallallahu Alaihi wasallam ) ki ITA’AT ki jaye.
Kaunsi cheez Halal?
Kaunsi cheez Haram?
Kya Jayaz hai?
Kya Najayaz hai?
In Tamam Maamlaat me KHALIS ALLAH or Uske Rasool (sallallahu alaihi wasallam) ki ITA’AT karni hai aur Jo Shaqs Allah aur uske Rasool(Sallallahu Alaihi Wasallam) ke Bajai kisi aur ki ITA’AT karne ka Qayal ho wo Yaqeenan ISLAM ke Dairey se Kharij hai.
Islye Har Musalman ke lye Zaroori hai ke Wo Quran o Sunnat ke Ehkaam ki ITA’AT kare.

Lekin!
Quran o Sunnat me Baaz Ahkaam to aise hain ke Jinhe Mamooli padha likha Admi bhi samajh sakta hai, unme koi IJMAAL ya Ta’aruz nahi hai, balke Jo Shaqs bhi unhe padhega wo kisi Uljhan k baghair un ka Matlab samajh lega
Jaise Quran me hai
وَلَا يَغْتَبْ بَعْضُكُمْ بَعْضًا
“TUM ME SE KOI KISI KO PEETH PEECHE BURA NA KAHE”(49:12)
Jo shakhs Arbi Zaban jaanta how o is irshaad ke Mainey samajh jayega aur chaunke isme koi Ibhaam hai aur na koi doosri Shar’ii Daleel isse takrati hai isliye isme koi Uljhan pesh nahi aayegi, ya Maslan
Huzoor sallalahu alaihi wasallam ka irshad hai :
لَا فَضْلَ لِعَرَبِيٍّ عَلَى عَجَمِيٍّ[مسند الإمام أحمد]
“Kisi Arabi ko Kisi Ajami par koi Fazeelat nahi”
Ye irshad Bilkul wazeh hai isme koi pecheedgi aur ishtebaah nahi , Har arabi daan bila takalluf iska matlab samajh sakta hai.

Iske bar Khilaf bhot se Ahkaam wo hain
Jin me koi IBHAAM ya IJMAAL paya jata hai, aur kuch aise hain jo Quran hi ki kisi Dusri Ayat ya Rasoolullah(Sallallahu alaihi wasallam) hi ki kisi Doosri Hadis se Muta’raz maloom hote hain. Hare k Ki Misaal mulaheza farmayye:-
1. Quran e Kareem ka irshad hai
وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ ثَلَاثَةَ قُرُوءٍ
“aur Jin Aurton ko TALAAQ dedi gayi how o 3 QUROO’ guzarne tak intezaar karengi” (2:228)
Is aayat me Mutallaqa Aurat ki iddat bayan ki gayi hai aur is ke liye “3 QUROO’ ” ka lafz istemaal kiya gaya hai lekin قرء ka lafz Arabi zaban me “HAIZ” (maahwari) ke liye bhi istemaal hota hai aur “TUHUR” (paaki) ke liye bhi agar pehle mainey liye jayen to Aayat ka matlab ye hoga ke Mutallaqa Aurat ki Iddat 3 Martaba Ayyam e Maahwari ka guzar jana hai aur agar Doosre mainey liye jayen to 3 TUHUR guzarne se Iddat poori hogi, is mauqe par haamre liye ye Sawaal paida hota hia ke in me se kaun se mainey par Amal Karen???
2. Ek hadis me Ap(Sallallahu Alaihi wasallam) ka irshad hai
مَنْ كَانَ لَهُ إِمَامٌ، فَقِرَاءَةُ الْإِمَامِ لَهُ قِرَاءَةٌ
[سنن ابن ماجه ،بَابُ إِذَا قَرَأَ الْإِمَامُ فَأَنْصِتُوا]
“JIS SHAKHS KA KOI IMAM HO TO IMAM KI QIRAT USKE LYE BHI QIRAT BAN JAYEGI.”
Is se Maloom hota haitke Jab Imam Qirat kar raha ho to MUQTADI ko Khamoosh Rehna chahye,
Doosri taraf Ap(sallallahu alaihi wasallam) hi ka Irshad hai
لاَ صَلاَةَ لِمَنْ لَمْ يَقْرَأْ بِفَاتِحَةِ الكِتَابِ
[صحيح البخاري ،بَابُ وُجُوبِ القِرَاءَةِ……]
“Jis shakhs ne Surah Fatiha na padhi uski Namaz nahi hogi.”
Isse Maloom hota hai k Har Shakhs ke lye Sure Fatiha padhni zaroori hai. In dono Hadiso ko Peshe Nazar rakhte hote hue ye SAWAL paida hota hai ke aaya pehli Hadis ko Asal Qarar dekar yu kaha jaye ke Dusri Hadis me Sirf IMAM O MUNFARID murad hai., ya Dusri Hadis ko Asal Qarar dekar yu kaha jaye ke pehli Hadees me Qirat se muraad Surah fatiha ke siwa koi Doosri Soorat hai aur Surah fatiha use Mustasna hai?

Apne mulaheza farmaay ke Quran o hadees se AHKAAM ke mustambat karne me is Qism ki bhot si dushwariyan pesh aati hain ab ek Soorat to ye hai ke hum Apni Fahem o Baseerat par Aetemad kar k is Qisam ke Maamlat me khud koi Faisla karlen aur uspar Amal karen
Aur
Dusri Soorat ye hai k is Qisam ke ma’amlaat me az khud koi faisla karne ke bajaye ye dekhen ke Quran o Sunnat ke in irshadaat se Hamare jaleel ul Qadr Aslaaf ne kya samjha hai? Chunanche Quroon e oola ke jin Buzrugon ko hum Uloom e Quran o Sunnat ka ziyada maahir paayen unki fahem o Baseerat par Aetemaad Karen aur unho ne jo kuch samjha hai uske mutabiq amal Karen.
Agar Insaf aur Haqeeqat pasandi ke sath kaam lya jaye to pehli Surat badi khatarnaak hai aur Dusri Surat bhot Ehtyat wali aur Nafs ko maarne wali hai.

In Tamam baato ka Lihaaz rakh kar dekha jaye to Quran o Sunnat ke wo Irshadaat jin me Ta’ruz nazar ata ho usme apni Aqal pe bharosa karne ki bajae hamare Aslaaf ki TEHQEEQ par bharosa kya jaye to jab ye kaha jayega ke Ap FALAAN IMAM ki TAQLEED karte hai.

Ye hai TAQLEED KI HAQEEQAT.

To in baato se ye baat wazeh hojati hai k Kisi IMAM ya MUJTAHID ki TAQLEED ka Matlab ye hargiz nahi hai ke use Bazaate Khud WAJIBUL ITA’AT samajh kar ITA’AT ki jarahi hai, ya usey SHARYAT BANANE WALE ka darja dekar uski har baat ko Wajibul Itteba samjha jaraha hai, balke Iska Matlab sirf ye hai ke ITTEBA to QURAN O SUNNAT ki Maqsood hai lekin Quran o Sunnat ki Murad ko samajhne ke lye Ba haisyat SHAAREH unki Bayan o Tashreeh par Aetmad kya jata hai.
Ye baat ISTILAHE TAQLEED ke Mafhoom me Dakhil hai.

TAQLEED :-
Us Shaqs ke Qaul par Baghair HUJJAT AMAL karna hai, Jiska Qaul HUJJAT nahi.(ALLAMA IBNE HUMAM)
Is tareef ne Wazeh kardya ke MUQALLID IMAM ke Qaul ko Sharyat nahi balke Quran o Sunnat ki Tashreeh samajhta hai.

Ab aplog Insaf ki Nazar se Ghaur farmayye ke is Amal me Kaunsi baat Aisi hai jise GUNAH YA SHIRK kaha jaye.
Agar koi shaqs kisi IMAM ko SHAARE'(SHARYAT BANANE WALA) samajhta ho to beshak us Amal ko SHIRK kaha jasakta hai.

<plz meherbani farma kar ghaur se padhen aur samajhne ki koshish karen, aur agar kuch samajh na aye to puch sakte hain, aur ye baat tamam ummat tak pohanchaen>
Taufeeq to Allah hi dene wala hai.

JazakAllah khair.

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2 thoughts on “Kisi Imam ko Kyu Maanna Chahye???”

  1. bhai koi imaam agar teja 40 wan ki fatiha deta ho air namaz mai aksar bilkul time par ya time ke baad aata ho taweez gande bana me deta ho air jab doosre maulana ko rakha jaye phir us maulana ko niklawade to aide Maine bura bhala kah diya to kya an mai us maulana me peeche namaz pad sakta hu ya nahi jaldi bata de

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