FIQHE HANAFI PAR BHONKNE WALO FIQHE HAMBALI BHI DEKHLO

SHAIKHUL ISLAM IBNE TAIMIYA RAHMATULLAHI ALAIH ki tehqeeq ye thi ke HAZRAT IMAM AHMEd aur HAZRAT IMAM ABU HANEEFA Rahmatullahi alaih ka Mazhab Aapas me ek Doosre se BHOT QAREEB hai.

MIHAAJUS SUNNAH me Hafiz ibne Taimiya farmate hain:
“MAZHAB ABU HANEEFA me jo MAsael hain wo banisbat doosron ke IMAM AHMED Rahmatullahi alaih se ZIADA QAREEB hai.”
[mihaajus Sunnah jild 5 safha 181]

 

SCAN:

“MAZHAB ABU HANEEFA me jo MAsael hain wo banisbat doosron ke IMAM AHMED Rahmatullahi alaih se ZIADA QAREEB hai.” [mihaajus Sunnah jild 5 safha 181]
“MAZHAB ABU HANEEFA me jo MAsael hain wo banisbat doosron ke IMAM AHMED Rahmatullahi alaih se ZIADA QAREEB hai.”
[mihaajus Sunnah jild 5 safha 181]

Ghair Muqallideen jin ka naam lelekar ARAB se maal bataur rahe hai yani Hafiz Ibne taimiya Rahmatullahi alaih wo farmate hain ke FIQH HANAFI IMAM AHMED BIN HAMBAL ki FIQH se Qareeb hai aur

Ghair MUQALLIDEEN jamat ke Mujaddid Nawab SIDDIQ HASAN Saheb BHOPALI farmate hai:

“Wo(IMAM AHMED) IMAAMUL AIMMA the wo IMAMAUL MUHADDISEEN the”
[ATTAAJUL MUKALLIL 24]
TO PATA CHALA KE FIQH HANAFI FIQH HAMBALI SE ZIADA QAREEB HAI. MAGAR GHAIR MUQALLIDEEN FIQH HAMBALI KO KUCH NAHI KEHTE KYU K AISA KAHENGE TO DAANA PAANI BAND HOJAIGA KYU KE SAUDI ME FIQH HAMBALI RAAIJ HAI AUR YE WAHAN SE MAAL BATAURTE HAI.
ALLAHU ALAM.
ALLAH TA’ALA SAHEEH FIKR O AMAL KI TAUFEEQ NASEEB FAMAYE.
AMEEN.

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