Provident fund vs Akhirat Fund

Provident fund vs Akhirat Fund

akhirat fund

Assalamu alaikum.
Har Employee ki salary se PF deduct hota hai aur taqreeban 12% tak PF deduct hota hai.
aur mere Ilm ke mutabiq ye retirement ke waqt us shakhs ko wapas milta hai.
Ab provident fund chunke return me milne wala hai isliye ye deduction Nafs par baar nahi guzarta.

Ye to rahi baat provident fund ki thoda sikke ka doosra rukh dekhen aur Khud ka muhaseba karen.

Agar isi tarah Hum ek Fund khud se nikalen aur hamari salary ka 5-10 % Mohtajon ke liye nikalen, bewaon ke liye nikalen yateemon ke liye nikale.
aur khud tehqeeq kar ke mohtajon tak ye paisa pohanchaye to ye hamara Akhirat ka Fund hoga.
Allah Ta’ala Quran e Kareem me farmate hain
==>”Misaal Unlogon ki Jo Allah ke Rasate me Kharch karte hain aisi hai jaise ek Daana ho Usne Ugayin 7 Baaliyan, Har Baal me 100 Daane aur Allah Chand dar cahnd kardeta hai(double) jiske liye chahe aur Allah Ta’ala wus’at wala ilm wala hai.”
(Surah Baqarah: 261)

==>”Aye Imaan walo darte raho Allah se aur Chahye ke dekh le har shakhs kya Bhejta hai kal ke waste aur darte raho Allah se aur Allah ko khabr hai jo tum karte ho.”
(Surah Hashr 59: Ayat 18)
Ek Hadees-e-Paak maine Mariful Quran me padhi thi jiska mafhoom hai
“ke Maal to wahi hai jo Allah ke raste me kharch kiya jaye, jo maal Kamaa kar bacha kar rakha wo to Warison ka hai.”
Bhot si ahadees-e-shareefa me ye mazmoon aaya hai. jo chahe Surah Baqarah ki Ayat No 261 ki tafaseer padhlen aur khud ka Muhasebah karen ke hum Kitne bade Returs se Mehroom horahe hain.

To hum thoda apne PF par ghaur kar ek aur fund nikalen aur Use Apne Akhirat ke fund me jama kare jis se Dunya bhi sanwar jayegi aur Aakhirat bhi.

Isi tarah Bhot se hamare Muslim/Non Muslim Bhaion aur Behno ki madad hojayegi aur Unki Duaen bhi mil jayegi.

Allah Ta’ala Mujhe aur Apko Aakhirat Ke Fund me Ikhlaas ke sath jama karne ki taufeeq naseeb farmaye.

Azmat e Sahaba Razi Allahu anhum Part 15

Sahaba Kiraam Ke baare me Quran e Kareem ke Irshadaat  17

Aayat No17:

وَالَّذِينَ جَاءُوا مِنْ بَعْدِهِمْ يَقُولُونَ رَبَّنَا اغْفِرْ لَنَا وَلِإِخْوَانِنَا الَّذِينَ سَبَقُونَا بِالْإِيمَانِ وَلَا تَجْعَلْ فِي قُلُوبِنَا غِلًّا لِلَّذِينَ آمَنُوا رَبَّنَا إِنَّكَ رَءُوفٌ رَحِيمٌ

“Aur jo log Un ke baad Aaye kehte hain ke Aye Hamare Rab Bakhsh dijiye Ap hum ko aur Hamare Bhaiyon ko jo (Imaan me) hum se sabaqqat kar gaye aur mat banaye hamare Dilon me Momineen ke liye koi Khot aye Rab tu bada Shafaqqat karne wala Maherbaan hai.

(Surah Hashr: 10)

Ulama ne likha hai ke ye aayat is baat ko mutazammin hai ke Sahaba-e-Kiram Razi Allahu anhum se Muhabbat karna wajib hai aur unke baare me kalimaat e Khair kehna Imaan ka Iqteza hai, Musalmano ke maal-e-fai o Ghanimat me isi ka hissa hai jo Sahaba-e-Kiram razi Allahu anhum se Muhabbat karne wala aur un ke baare me Kalimaat-e-Khair kehne wala ho jo un ke baare me bad Aeteqad ho aur un se Bughz rakhe aur us ko Musalman ke maal e Ghaneemat se Hissa nahi milega, goya Amalan us ko Musalmano ki jamat me se Shumaar nahi kiya jayega.

Is Aayat ke tahet Tafseer e Qurtubi me hai:

هَذِهِ الْآيَةُ دَلِيلٌ عَلَى وُجُوبِ مَحَبَّةِ الصَّحَابَةِ، لِأَنَّهُ جَعَلَ لِمَنْ بَعْدَهُمْ حَظًّا فِي الْفَيْءِ مَا أَقَامُوا عَلَى مَحَبَّتِهِمْ وَمُوَالَاتِهِمْ وَالِاسْتِغْفَارِ لَهُمْ، وَأَنَّ مَنْ سَبَّهُمْ أَوْ وَاحِدًا مِنْهُمْ أَوِ اعْتَقَدَ فِيهِ شَرًّا أَنَّهُ لَا حَقَّ لَهُ فِي الْفَيْءِ، رُوِيَ ذَلِكَ عَنْ مَالِكٍ وَغَيْرِهِ. قَالَ مَالِكٌ: مَنْ كَانَ يُبْغِضُ أَحَدًا مِنْ أَصْحَابِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، أَوْ كَانَ فِي قَلْبِهِ عَلَيْهِمْ غِلٌّ، فليس له حق في في المسلمين

“Ye Aayat daleel hai ke Sahaba-e-Kiram razi Allahu anhum se Muhabbat karna wajib hai is liye ke Allah ne baad walon ke liye Maal-e-Ghaneemat me usi waqt Hissa muqarrar kiya hai jab tak ke  wo Sahaba-e-kiram razi Allahu anhum se Muhabbat karte rahen un se ta’luq e khatir ka Izhaar karen aur un ke liye Dua-e-Maghfirat karte rahen aur jis ne un ko ya un me se kisi ko Bura-Bhala kaha ya un ke baare me Bura-Aeteqad rakha us ka Maal-e-Ghaneemat me koi Haq nahi hai.

Aur ye baat Imam Malik waghaira se Manqool hai Hazrat Imam Malik rahmatullahi alaih ne farmaya Jo Muhammad sallallahu alaihi wasallam ke Ashaab me se kisi se Bughz rakhe ya us ke dil me un ki janib koi Khot ho to us ka maal-e-ghaneemat me koi Haq nahi hai.

(Tafseer-e-Qurtubi Surah Hashr Aayat 10)

Aur Imam Raazi rah farmate hain:

وَبَيَّنَ أَنَّ مِنْ شَأْنِ مَنْ جَاءَ مِنْ بَعْدِ الْمُهَاجِرِينَ وَالْأَنْصَارِ أَنْ يَذْكُرَ السَّابِقِينَ وَهُمُ الْمُهَاجِرُونَ وَالْأَنْصَارُ بِالدُّعَاءِ وَالرَّحْمَةِ فَمَنْ لَمْ يَكُنْ كَذَلِكَ بَلْ ذَكَرَهُمْ بِسُوءٍ كَانَ خَارِجًا مِنْ جُمْلَةِ أَقْسَامِ المؤمنين بحسب نص هذه الآية.

“Allah ta’ala ne batla diya ke Muhajireen o Ansaar se baad me aane walon ka ye wazeefa hai ke wo Sabiqeen yani Muhajireen o Ansaar ko Dua-e-Rahmat ke sath yaad karen aur jo aisa nahi hai aur us ne un ka zikr burai se kiya to wo Is Aayat ki Ruu se Ahl-e-Imaan ki har qism se Kharij hogaya.

(Tafseer-e-Kabeer Surah Hashr Aayat 10)

Ek taraf Quran ka ye irshad aur Ulama-e-Ummat ke ye bayanaat hain aur doosri taraf Maulana Maudoodi marhoom ki wo nigarishaat hain jin me Sahaba-e-Kiraam razi Allahu anhum ki Zawaat-eQudsiya ko Majrooh aur naqaabil e Aetebaar banane ki Koshish e narawaa ki gayi hai.

Maulana Maudoodi ki nigarishaat ka kuch hissa Ap is Blog me mulaheza farmayenge, use Mulaheza farmaye aur Dekhiye ke Maulana Maudoodi ka qalm Sahaba-e-Kiraam razi Allahu anhum ke baare me kis darjeh Ghair Muhtaat aur un ki is qism ki tehreeren kahan tak Qalb o Nazar me samaye jane ke qaabil hain.

Hame Maulana ki Zaat se koi Purkhaash nahi hum un ki baaz Salahiyaton ke qadardaan hain magar Sahaba-e-Kiraam razi Allahu anhum ki zaat Maulana Maudoodi se kahiin Buland hai. Sahaba-e-Kiram razi Allahu anhum ke baare me kisi ki Jurrat e beja aur kisi bhi Insan ka namunasib rawayya bardasht nahi kiya jasakta.

FBS

Azmat e Sahaba Razi Allahu anhum Part 14

Sahaba Kiraam Ke baare me Quran e Kareem ke Irshadaat  16

Aayat No 16: وَإِنْ يُرِيدُوا أَنْ يَخْدَعُوكَ فَإِنَّ حَسْبَكَ اللَّهُ هُوَ الَّذِي أَيَّدَكَ بِنَصْرِهِ وَبِالْمُؤْمِنِينَ (62) وَأَلَّفَ بَيْنَ قُلُوبِهِمْ لَوْ أَنْفَقْتَ مَا فِي الْأَرْضِ جَمِيعًا مَا أَلَّفْتَ بَيْنَ قُلُوبِهِمْ وَلَكِنَّ اللَّهَ أَلَّفَ بَيْنَهُمْ إِنَّهُ عَزِيزٌ حَكِيمٌ Aur agar wo log Ap ko Dhoka dena ka Irada karen to beshak Allah apko kaafi hai, Allah wahi hai Jisne ne (Aye Nabi) Ap ki apni madad se aur Musalmano se tayeed farmayi aur Musalmano ke dilon ko jod diya. Agar ap Zameen ka saara khazana bhi kharch kar dalte jab bhi Aap in ke Dilon ko na jod paate, lekin Allah hi ne in ke Darmiyan Ulfat paida kardi. Beshak Allah Ghalib Hikmat wala hai. (Surah Anfaal: 62-63) Is Aayat-e-Kareema se kayee baten Maloom huin.

  1. Awwal ye ke Allah Ta’ala ne Sahaba-e-Kiram razi Allahu anhum ko Rasool sallallahu alaihi wasallam ki Tayeed o Nusrat ke liye Muntakhab kiya tha aur Zaahir baat aur bilkul khuli hui haqeeqat hai ke Allah Ta’ala jin ko apne Rasool ki Tayeed o Nusrat ke liye muntakhab karenge wo Apne Akhlaaq o aamal aur apne Qalb o Qaalib ke aetebar se nihyat paakezah, saaf Suthre aur Aamaal-e-Shaneeah (bure aamal) aur Aadaat-e-Mazmoomah se paak aur Mutahir honge unko Aam insano par Qiyas nahi kiya jasakta.
  2. Doosri baat ye maloom hui ke Allah ta’ala ne apne Fazl o Karam se saare Sahaba-e-Kiram razi Allahu anhum ke Quloob(Dilon) ko Jod diya tha aur un me Ukhuwwat, Bhai Chaargi, Muhabbat aur Ulfat ka wo Rishta Qaayam kardiya tha jo Nasab o dum ke Rishte se kahiin ziada A’alaa aur Muhkam tha yahi wajeh hai ke Sahaba-e-Kiram razi Allahu anhum ke maa-bain jo Ittehad aur Rishta tha aur ek doosre ke liye Iisaar o Qurbani,Jaan-Baazi o jaan Sipaari ka jazba tha aur jis ka mushaheda un ki poori zindagi me hota rehta tha us ki misaal Aqwaam-e-Aalam ki Tawareekh me Dhoondne se bhi nahi milti.

Is liye hum kisi Sahabi ke baare me ye tasawwur nahi karsakte ke un ke dil me kisi doosre Sahabi ke baare me Bughz o Hasad, Nafrat o Adawat ka jazba parwarish pata raha ya Aapas me ek doosre ki Hurmat ko wo pamaal karte rahe, un ke Darmiyan agar Ikhtelaaf tha bhi ho aur Talwar bhi chali to us ka maqsad Ma’aaz Allah mahez jazbaat e Nafs ki taskeen aur Hawa-e-Nafs ki Itteba aur koi Dunyawi Gharz o Tama’ nahi thi balke un ke Saare Mushajaraat o Munaza’aat ka mansha az raahe  Khuloos o Lillahiat Mahez Nazariyaat ka ikhtelaf aur Ijtehad tha unho ne jo kuch bhi kiya use Haq samajh kar aur apna Fareeza-e-Imaani o Islami jaan kar kiya. Kisi bhi Sahabi ke baare me Jaisa ke Quran ki In aayat ka Iqteza hai ye tasawwur bhi nahi kiya jasakta ke wo Mahez Jazbaat-e-Nafs ko taskeen dene ke liye kisi Sahabi ke Khilaf intezaami karwai karenge aur un ke khoon se Apni Talwaar ko rangeen banayenge. Agar in Sahaba-e-kiraam razi Allahu anhum ke andar bhi ‘adawat o Dushmani aur Bughz o Inaad ke wahi jazbaat paida hote aur parwarish paate jo Umoomi sateh ke Akhlaaq o Kirdaar ke insano me paaye jate hain to batlaya jaye ke Allah Ta’ala ka ye irshad ke Allah Ta’ala ne unke Dilon ko jod diya aur doosri Aayat me hai ke Sab me Ukhuwwat (Bhai-Chaargi) ka rishta Qaayam kardiya uska kya matlab hai aur usko In’aam Shumar karna kyun kar durust hosakta hai?

Azmat e Sahaba Razi Allahu anhum Part 13

Sahaba Kiraam Ke baare me Quran e Kareem ke Irshadaat 14 & 15

Aayat No 14:

لِلَّذِينَ أَحْسَنُوا الْحُسْنَى وَزِيَادَةٌ وَلَا يَرْهَقُ وُجُوهَهُمْ قَتَرٌ وَلَا ذِلَّةٌ أُولَئِكَ أَصْحَابُ الْجَنَّةِ هُمْ فِيهَا خَالِدُونَ

“Jin logon ne Nek Amal kiya un ke liye Jannat aur us se Zaida ek aur cheez hai (yani Allah ki Raza aur Uska ka Deedar) un ke chehron ko siyahi na Gheregi aur na Zillat, wo Log Jannat wale hain aur wo usme Hamesha rahenge. (Surah Yunus: 26)

Aayat No 15:

التَّائِبُونَ الْعَابِدُونَ الْحَامِدُونَ السَّائِحُونَ الرَّاكِعُونَ السَّاجِدُونَ الْآمِرُونَ بِالْمَعْرُوفِ وَالنَّاهُونَ عَنِ الْمُنْكَرِ وَالْحَافِظُونَ لِحُدُودِ اللَّهِ وَبَشِّرِ الْمُؤْمِنِينَ

“Taubah karne wale hain, Bandagi karne wale hain , Hamd o Shukr karne wale hain, Jihad karne wale hain, Rukoo’ aur Sajdah karne wale hain, Allah ke Hudood ki Hifazat karne wale hain…….” (Surah Taubah: 112)

Ye Aayat e Kareema Sahaba-e-Kiram razi Allahu anhum ki Zindagi ka naqshah pesh karti hai , isse Unki Chand Sifaton ka pata chala. ð Taubah, ð Hamd, ð Shukr, ð Jihad, ð Salaat aur ð Allah ki Hadon ki Hifazat. #At-Taaiboon ki Tafseer me Tafseer –e-Qurtubi me hai: “At-Taaiboon se muraad wo log hain jo Mazmoom Haalat se jo Allah ki nafarmani ke silsile ki ho se laut kar Umdah Sifaat ki taraf jis ka Ta’luq Allah ki Ita’at se hota hai aane wale hain. (Tafseer-E-Qurtubi)

” التَّائِبُونَ هُمُ الرَّاجِعُونَ عَنِ الْحَالَةِ الْمَذْمُومَةِ فِي مَعْصِيَةِ اللَّهِ إِلَى الْحَالَةِ الْمَحْمُودَةِ فِي طَاعَةِ اللَّهِ *At-Taaiboon ki is tafseer se Maloom hua ke Sahaba-e-Kiraam Razi Allahu anhum me Imaan o Islaam ke baad Sifaat-e-Mazmooma baaqi nahi reh gayi thiin aur un ke Nufoos har Gandi haalat aur Sifat se paak the, neez is aayat se Maloom hua ke Sahaba-e-Kiram razi Allahu anhum ki Zindagi ka maqsad Allah Ta’ala ke Hudood ko tordna nahi balke uski Hifazat tha aur isi par unki Zindagi guzri thi.

Azmat e Sahaba Razi Allahu anhum Part 12

Sahaba Kiraam Ke baare me Quran e Kareem ke Irshadaat 13

Aayat No 13:

وَلَكِنَّ اللَّهَ حَبَّبَ إِلَيْكُمُ الْإِيمَانَ وَزَيَّنَهُ فِي قُلُوبِكُمْ وَكَرَّهَ إِلَيْكُمُ الْكُفْرَ وَالْفُسُوقَ وَالْعِصْيَانَ أُولَئِكَ هُمُ الرَّاشِدُونَ

Lekin Allah ne Iman ko tumhare liye Mehboob bana diya aur us ko tumhare dilon me muzayyan kardiya aur Kufr o Isyaan o Fusooq ko tumhare liye napasandeeda kardiya yahi log ache raaste wale hain.

(Surah Al-Hujuraat: Ayat 7)

Is aayat se ye maloom hua ke sahaba kiraam razi Allahu anhum Imaan e Kaamil ke darje par the aur Kufr o fisq o Isyaan yani Zaahiri o Baatini, Amali o Qauli har tarah ki masiyat se mehfooz the aur is hifazat ka intezam khud Allah ne kiya tha. Tafseer e Kabeer me hai:

كَرَّهَ إِلَيْكُمُ الْكُفْرَ وَهُوَ الْأَمْرُ الْأَعْظَمُ كَمَا قَالَ تَعَالَى: إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ [لُقْمَانَ: 13] .

ثُمَّ قَالَ تَعَالَى: وَالْفُسُوقَ يَعْنِي مَا يُظْهِرُ لِسَانُكُمْ أَيْضًا، ثُمَّ قَالَ: وَالْعِصْيانَ وَهُوَ دُونَ الْكُلِّ وَلَمْ يَتْرُكْ عَلَيْكُمُ الْأَمْرَ الْأَدْنَى وَهُوَ الْعِصْيَانُ، وَقَالَ بَعْضُ النَّاسِ الْكُفْرُ ظَاهِرٌ وَالْفُسُوقُ هُوَ الْكَبِيرَةُ، وَالْعِصْيَانُ هُوَ الصَّغِيرَةُ،

“Yani Tumhare liye Kufr ko Makrooh bana diya aur Kufr sab se bada Gunah hai jaisa ke Allah ne farmaya Shirk Zulm-e-Azeem hai phir Allah ne lafz “Fusooq” zikr kiya use muraad wo gunah hai jo zaban se zaahir ho phir “Isyaan” ka lafz istemal kiya wo Kufr aur Fisq se kamtar darja hai yani Sab se kam darje ki jo cheez thi Allah ne tumhare dil me us ki bhi nafrat paida kardi.

Aur Baaz ne kaha ke “Kufr” ka matlab to zaahir hai aur “Fusooq” se muraad gunah-e-kabeera hai hai aur “Isyaan” se muraad Gunah-e-sagheera hai.”

(Tafseer e Kabeer Surah Al-Hujuraat Ayat No 7)

Yani Matlab ye hai ke Allah Ta’ala ne Sahaba e Kiram razi Allahu anhum ke dil me chote bade har tarah ke Gunah ka tasawwur tak napasand banadiya tha. Is liye Sahaba e Kiraam razi Allahu anhum ka intehai darje ka Muttaqi hona zaahir hota hai.

Ye Aayat Sahaba e Kiraam razi Allahu anhum ke haq me Allah Ta’ala ki taraf se aisi badi shahadat hai aur unki Tadeel o tazkiye par aisi pukhta daleel hai ke is ke baad Sahaba e Kiraam razi Allahu anhum ki zindagi ke baare me aib joi aur unke Akhlaaq o kirdaar ke baare me lab kushai badi jur’at o jasarat ki baat hai.