ALAAMAATE MEHDI KI RAUSHNI ME SHAKEEL KA POST-MORTEM:2

Doosri Alamat:

Khandaani pas-e-Manzar ki wazahat ke baad Doosri Alamat Imam Mehdi ka Naam aur Unki Waldiyat hai, Rasoolullah ﷺ ne farmaya:

يواطىء اسْمُهُ اسْمِي، وَاسْمُ أَبِيهِ اسْمَ أَبِي[1]

Unka Naam Mere Naam ke Mutabiq aur Unki Waldiyat bhi Bilkul Meri Waldiyat ki tarah hogi, Yahan tak Ap ﷺ ne مواطاةka lafz istemal kiya, jiske Maine hain Muwafiq o Mutabiq hona aur Hoo Bahoo hona yani Unka Naam Bi-Ainihi Muhammad aur Walid ka Naam Abdullah hoga aur bas—— ye Hai Hadees ka Seedha aur Saaf Matlab jiski Ulama Chauda Sadiyon (14 Centuries) se wazahat karte chale aarahe hain, Jab ke is nayee Mudda’ee ka Naam Shakeel aur Walid ka Naam Haneef hai, goya Naam ke dono Juz mukhtalif hain isliye wo Is Kasoti par bhi khota sabit hota hai.

Shakeel Ummat ki Aankhon me Dhool jhonkne ke liye ye kehta hai ke Naam ka Sirf Muhammad se Shuru hona kaafi hai aur Baab se muraad yahan Abdullah nahi Hazrat Ibrahim hain aur Unka Naam bhi Sifati Naam yani Haneef muraad hai. Qaraeen Zara Ghaur to Karen ke hadees ki agar is tarah Man-Maani tashreeh ki jaye to Dunya me ek nahi is waqt Lakhon Mehdi paida hosakte hain, kyun ke Ajami(Non-Arab) Musalmano me naam Umooman Muhammad hi se Shuru hota hai aur yahan aise Musalmano ki tadad kam nahi, jinke Walid ka naam bhi Huzoor ﷺ ke Kisi Dada ke mutabiq hai Maslan Muhammad Jameel Bin Abdul Muttalib, Muhammad Khaleel Bin Hashim, Muhammad Sajjad bin Abd Munaaf isi tarah Hazrat Ibrahim, Hazrat Ismail alaihumus Salam tak hame bhot saare naam milte hain, ab Shakeel Bataye ke wo 2100 Saal pehle kisi dada ke sifati naam par Mehdi ban sakta hai, to Doosre log 100, 150 pehle ke haqeeqi Dada, Par Dada ke Zaati naam par Mehdi kyun nahi ban sakte, Haalanke Unki Nisbat to Shakeel se bhi ziada taqatwar aur Qareeb ki hai? Hum samajhte hain ke is pehlu par usne zara bhi Ghaur kiya hota to aisi himaqat na karta, Us ka Dawa bilkul jhoota hai aur Is kasoti par bhi Khara nahi utarta.

Teesri Alamat:

Nasal o Khandaan aur Naam aur Waldiyat ke baad Imam Mehdi ki teesri Nishani mutayyan Soorat aur Qad o Qaamat hai, Hadees ke Mutabiq wo Rasoolullah ﷺ ki tarah Farbah, Motadil-ul-Qamat aur Ek Munfarid Wajeeh Shakhsiyat honge, Jb ke Shakal o Soorat ki babat Huzoor ﷺ ne irshad farmaya:

الْمَهْدِيُّ مِنِّي، أَجْلَى الْجَبْهَةِ، أَقْنَى الْأَنْفِ[2]

الْمَهْدِيُّ مِنَّا أَهْلَ الْبَيْتِ أَشَمُّ الْأَنْفِ أَقْنَى أَجْلَى[3]

Yani Unki Naak Buland w Satwaan, Peshani Raushan o taabnaak aur Chehra Bada Noorani hoga aur wo Husn o Jamaal ka aisa paikar honge ke be sakhta un par Nigahen tikengi aur Dil unhe Dekh kar machal uthenge.

Shakeel ka Rang pakka, Qad lamba aur jism Manhani hai aur pehle wo TB ka mareez reh chukka hai, ise dekh kar doosre logon par koi Asar nahi padta, is liye Shaklan o Jisman bhi Mehdi ki Kasoti par poora nahi utarta aur Us ka Dawa jhoota thairta hai.

[1] Saheeh Ibne Hibban 6824,Ausat 1233,Mojam Kabeer 10213,Mustadrak 4/488,Al Aeteqaad Lilbaihaqi 215

[2] Abu Dawood 4285, Mojam Ausat 9460, Sharhus Sunnah 4280

[3] Mustadrak Hakim 8670

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