ALAAMAATE MEHDI KI RAUSHNI ME SHAKEEL KA POST-MORTEM:4

Chati Alamat:

Musnad Ahmad, Sunan Abu Dawood, Mustadrak Hakim ki ahadees batlati hain ke Mehdi ke Zuhoor se pehle ek Khalifa ki Maut hogi jis ki janasheeni par Ikhtelaf shuru hoga aur phir fauran hi Imam Mehdi ka Zuhoor hojayega. Khaleefa Sharii Zaban me us Hakim ko kehte hain jo Islami Nizaam e Hukoomat ka Waali ho, Zaahir hai ye Soorat-e-Haal sirf Saudi Arab me hai aur Ulama ki Sarahat ke Mutabiq Huzoorﷺ ne usi ke pas-e-manzar me ye gufgu ki hai, Hadees me Mazkoor Madeena aur Makkah usi ki daleel hai, isliye Yahan Ahd-e-Aakhir ka koi Hijazi farmaan rawaa murad hai. Shakeel kyunke Delhi me rehta hai, isliye Kaafi Soch o Bachaar ke baad usne Is Mushkil ka ye hal nikala ke jab 1995 me Hazrat Maulana In’aam-ul-Hasn Kandhalwi Nawwarallahu Marqadahu ki wafaat hui to jhat(fauran) unhe Khalifa qarar dekar usne Apna Zuhoor karliya, Haalanke Hazrat Jin a kisi Mulk ke Hakim the, na hi unho ne Kabhi Khilafat ka Dawa kiya aur Na Musalman unhe Khalifa samajhte the, isliye Mahez Shakeel ke Bak dene se ye Alamat poori nahi hosakti, Is tarah to Aalam-e-Islam ki Deeni Tanzeemo aur Idaron ke har sarbarah ke inteqal ke baad log jagah jagah Mehdi hone ka dawa karsakte hain, Ab Mudda’ii bataye ke uska dawa kyu saheeh hai aur Doosron ka kyun Ghalat hai? Shakeel is bahes se Dabe paaun nikalna chahta hai, lekin Paasbaan-e-Ummat itne ghafil nahi jo uski Shaitani Bakwas par bhi Muwakhza na Karen, ise yahan ruk kar batana hi padega ke Is Mauquf ki uske paas kya daleel ha, warna Qaum use Jhoota samajhne par Majboor hogi.

Qaraeen ko hum ye bhi batate chalen ke wo Kisi Aqeedat ki bina par in alamaton ko Tableeghi Jamat par Muntabiq nahi kar raha hai balke Uska Maqsad mahez apne dawe ko bunyaad faraham karna hai warna doosre Tamam  Idaron aur Tanzeemon ki tarah wo Dawat o Tableegh ka bhi Mukhalif hai aur usne apni kitab me is kaam ki khoob Khilli udaai.

Doosri cheez yahan Madeene Munawwar se uska Delhi muraad lena hai, wo kehta hai ke jis tarah Madeene se Islam phaila usi tarah Delhi se phaila, Halanke ye daleel hi sire se ghalat hai, Kyun ke Deen ki Nashr o Isha’at ko agar Miyaar banaya jaye to Delhi ka number bhot baad me aayega, Usse pehle Laziman Dimashq, Baghdad, Qahrah, Turkey muraad lene honge, kyun ke Ye Charon Khilafat ka Paay-e-Takht rahe aur Sadiyon tak wahan se Dunya me Deen ki Tableegh hui, Khud Delhi ke Hukumraan Abbasiyon aur Turkon se Hukumat ka parwana lete the, is liye Aj koi Shami, Iraqi, Misri ya Turkey Mehdawiyat ka dawa kare to is daleel ki bunyad par Shakeel ki Ba Nisbat us ka dawa ziada Durust hoga, Mudda’ii ne Istedlal ka ye tareeqa Mirza Ghulam Ahmad Qadiyani se seekha hai, Wo Dimashq se Qadiyaan murad liya karta tha.

Agar istedlal ki yahi garam baazari rahi to har cheez ki Haqeeqat ulat jayegi aur log America se China, Nepal se Sudan aur Lahor se Kabul murad lenge. Zaalim kuch to Sharm kar aisi himaqat par to Bachche bhi Hansenge, Hamara andaza hai ye Shagufa chordte waqt Shaitani jazbaat ne Shakeel ko badi daaddi hogi ke wo Ummat-e-Muslima ki aankhon me Dhool jhonkne ke liye kaisa shandar jhoot bol raha hai.

Saatwin Alamat:

Mehdi ke Zuhoor se pehle Darya-e-Furaat me ek sone ka pahad Zaahir hoga, jis par Qabza karne ke liye 3 Shehzade ladenge.

Poora waqia Saheeh Muslim aur Sunan Ibne Maja me manqool hai

عَنْ أُبَيِّ بْنِ كَعْبٍ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُيوشك الفرات أن يحسر عن جبل من ذهب، فإذا سمع به الناس ساروا إليه، فيقول من عنده: لئن تركنا الناس يأخذون منه ليذهبن به كله، قال: فيقتتلون عليه، فيقتل من كل مائة تسعة وتسعون”[1]

Hazrat Ubai Bin Kaa’b razi Allahu anhu se marwi hai ke Maine Rasoolullah ﷺ ko ye farmate hue suna ke Anqareeb darya-e-furaat se ek sone ka pahad Zaahir hoga, logon ko jab us ka pata chalega to wo uski taraf Daudenge aur Muqami log kahenge ke hum ne agar kuch nahi kaha to yaqeenan log saara sona le udenge (chunanche wo doosron ko rokenge) isi par aisi jung hogi ke unme 99% wahin kat marenge.

عَنْ ثَوْبَانَ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَقْتَتِلُ عِنْدَ كَنْزِكُمْ ثَلَاثَةٌ، كُلُّهُمُ ابْنُ خَلِيفَةٍ، ثُمَّ لَا يَصِيرُ إِلَى وَاحِدٍ مِنْهُمْ، ثُمَّ تَطْلُعُ الرَّايَاتُ السُّودُ مِنْ قِبَلِ الْمَشْرِقِ، فَيَقْتُلُونَكُمْ قَتْلًا لَمْ يُقْتَلْهُ قَوْمٌ» – ثُمَّ ذَكَرَ شَيْئًا لَا أَحْفَظُهُ فَقَالَ – فَإِذَا رَأَيْتُمُوهُ فَبَايِعُوهُ وَلَوْ حَبْوًا عَلَى الثَّلْجِ، فَإِنَّهُ خَلِيفَةُ اللَّهِ الْمَهْدِيُّ “[2]

 

Hazrat Sauban Razi Allahu anhu se riwayat hai Rasoolullah ﷺ ne farmaya ke tumhare Khazane par 3 Aadmi Jung karenge aur Unme se hare k kisi Hakim ka ladka hoga, lekin ye Khazane unme se kisi ko na mil sakega, phir mashriqi simt se siyah jhande namoodar honge aur ye log tum se aisi khoonrez jung karenge ke isse pehle koi bhi is shiddat se na lada hoga.

Hazrat Sauban kehte hai ke phir Apﷺ ne koi baat irshad farmayi jo mai yaad na rakh saka, phir Aakhir me kaha ke jab tum use dekho to fauran Bait karlena chahe tumhe Baraf par ghasit kar hi kyun na aana pade kyunke wo Yaqeenan Allah ke Khalifa Mehdi honge.

Aathwin aur Nawwin sadi hijri ke Mashhoor Muhaddis Hafiz Ibne Hajar Asqlani rah. FATHUL BAARI SHARAH SAHEEH BUKHARI me likhte hain أَنَّهُ إِنَّمَا يَقَعُ عِنْدَ ظُهُورِ الْمَهْدِيِّ [3] ye waqia Zuhoore-e-Mehdi ke waqt Runuma hoga yani Awwalan Khazane par 3 Arab Shehzaadon ki Jung hogi phir kuch log Mashriq se aakar is buri tarah Arbon se ladenge ke guzashta tareekh me iski misaal tak milna mushkil hogi, ye waqia Bilashubah Iraq aur Darya-e-Furaat se mutalliq hai, kisi aur Mulk ko murad lene ki yahan qat’an koi gunjaish nahi, lekin Shakeel Mirza Ghulam Ahmad Qadiyani ki tarah kyu ke Hadeeson me Tehreef karne se bilkul nahi hichkichata, isliye mazkoora tamam waqiaat ko Hindustan par fit kar ke usne badi besharmi ke sath un ki bhondi taweelen ki hain, wo kehta hai ke yahan khazane se muraad marzak Nizam Uddin ki sarbarahi hai aur Jung ladne wale Teeno Shahzadon ka Misdaaq Hazrat Maulana Izhaarul Hasan Kandhalwi rah aur Hazrat Maulana Zubair sahib rah aur Hazrat Maulana Saad Sahab madda Zilluhu hain.

Qaraeen Ghaur farmayen ke Shakeel kitni dileri ke sath aankhon me dhool jhonkna chahta hai, agar Alamaat-e-Mehdi ko isi tarah kahin bhi Fit kar diya gaya to har hades ka mafhoom ulat jayega aur aisi man chaahi tashreeh kar ke insan Mehdi nahi balke Nabi aur Khatim-ul-Ambiya bhi ban sakta hai!!! Hadees me اقتتال ka lafz istemal hua hai jiske Maine hain Baham kat marna, Doosri riwayat ke mutabiq is jung me 99% Shurakaa kat marenge. Ab Shakeel Bataye ke Hazrat Ji ke baad jab Markaz me Imarat par Ghaur o Khauz hua to teeno me kitni talwaren chaleen? Baham kitna kasht o Khoon hua?Aur tamam fareeqon ke maqtooleen ki tadad kya rahi? Kya wo Qayamat tak in sawalon ka jawab de sakta hai? Qalam ki Ayyari dekhiye ke zaalim kis Khoobsoorti se mazkoora Ulama ko Iqtedar ka khwahaan, Maal o Daulat ka Harees aur Mafad parast sabit kar raha hai!!! Bhala in buzrugon ka is Alamat se kya taluq hai? Shakeel mashriq ke lafz ko pakad kar Hindustan se Imam Mehdi ke Makkah Jaane ki baat karta hai, Haalanke Darya-e-Furaat ke mashriq me Afghanistan waqe hai, Hindustan nahi, phir us mafhoom ki mazkoorah dono riwayaton me koi sarahat nahi ke mashriq se jaane wale log Imam Mehdi ke daste  honge aur unhi ki ma’iyat me wo Iraq ka safar karenge. Yahan sirf us jamat ka tazkira hai jo Afghanistan se jakar sab se pehle Mehdi ki madad karegi, Shakeel ke Baatil dawe ki is me koi Gunjaisha nahi hai.

[1] Saheeh Muslim 4/2220

[2] Sunan Ibne Maja 4084,Musnad Bazzar 4163

[3] Fathul Baari 13/81

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