HADEES AUR SUNNAT ME FARQ HAI

HADEES AUR SUNNAT ME FARQ HAI

Allah Ke Rasool Sallallahu Alaihi Wasallam Ne Farmaya

1.Jisne Meri Sunant Se Mohabbat Ki Usne Mujh Se Mohabbat Ki Aur Jisne Mujhse Mohabbat Ki Wo Mere Sath Jannat Me Hoga.
[TIRMIZI]
2. Jo Meri Sunnat Se Rugardani Karega To Wo Mujh Se Nahi.
[BUKHARI, MUSLIM]
3. TUM PAR LAAZIM HAI MERI SUNNAT AUR KHULAFAE RAASHIDEEN KI
[TIRMIZI, ABU DAWOOD, MUSNAD AHMED]
Aj Kal Ghair Muqallideen Jo Khud Ko AHLE HADEES Kehte Hai Wo Har Jagah Ye Mashhoor Karte Hain Ke HADEES Aur Sunnat Me Kuch Farq Nahi.
Magar Apne Upar Ahadees Padhi Hai Jisme Rasoolullah Sallallahu Alaihi Wasallam Ne Farmaya Ke Meri SUNNAT Ki ITTEBA Karo.
HADEES AUR SUNNAT ME KYA FARQ HAI???
Ayye Chand Misaalon Se Samjhenge
Pehle Ek QAIDA Zahen NASHEEN Karlen
“HAR SUNNAT HADEES HOTI HAI MAGAR HAR HADEES SUNNAT NAHI HOTI.” Yani Jo Baat Bhi Hadees Me Aajaye Wo SUNNAT Nahi Hogi.
Aye Chand Misaal Hum Dekhte Hai
1. Saheeh Bukhari Me Ek Hadees Hai Ke Rasoolullah Sallallahu Alaihi Wasallam Apni NAWASI Hazrat UMAMA BINT E ZAINAB Razi Allahu Anha Ko Utha Kar NAMAZ Padhte The, Ab Ye HADEES Hai Magar SUNNAT Nahi.
2. Saheeh Bukhari Me Hadees Hai Ke Anas Razi Allahu Anhu Se Poocha Gaya Ke Kya Rasoolullah Sallallahu Alaihi Wasallam JOOTA Pahen Kar NAMAZ Padhte The Ap Razi Allahu Anhu Ne Farmaya HAAN.
Ab Ye HADEES To Hai Magar SUNNAT Nahi.

3. Hadees Ki Bhot Si Qismen Hai Hadees SAHEEH Bhi Hoti Hai ZAEEF Bhi, Hadees HASAN Bhi Hoti Hai Aur MURSAL Bhi Aur Bhi Hadees Ki Bhot Qismen Hai Magar SUNNAT SAHEEH ZAEEF Nahi Hoti.

Ye Mukhtasar 3 Misaalen Humne Di Hai HADEES Aur SUNNAT Me FARQ Ki. Hum Ahle SUNNAT WAL JAMAAT Hai SUNNAT Par AMAL Karte Hai Aur USI Ka Rasoolullah Sallallahu Alaihi Wasallam Ne Hokum Farmaya Hai.
Baaz Log Ko Farq Samajh Nahi Aata Chahye Ke Hum Zahen Nasheen Karlen

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2 thoughts on “HADEES AUR SUNNAT ME FARQ HAI”

  1. Hadees Ka Wujoob E Itteba:

    Hadees e Nabawi sallallahu alaihi wasallam Wahii e Ilahi par mabni hai. Jo Rasool e Akram Sallallahu alaihi wasallam ki jaanib bheji gayi. Ye Usool e Deen me se ek Azeem Asal aur uski Imaarat ka Mazboot o Mustahkem Sutoon hai. Hadees e Nabawi sallallahu alaihi wasallam ki pairwi wajib aur Khilaf warzi haram hai. Is amar par sab musalmano ka ijmaa munaqid hochuka hai. Is ziman me is Qadr Nusoos o Aayaat warid hui hain ke is me kisi shak o shubah ki gunjaish baaqi nahi rahi. Jo shakhs Hadees ki Hujjiyat ka inkaar karta hai wo Qat’ii dalail ko Rad karta aur Kuffar ki raah par gaamzan hai. Is silsile me chand Aayaat mulaheza farmayen.

    Ye maine aaphi k blog hujjiyat hadees se copy kiya hai,,,shayad aapki aankhe khul jaye

    1. Assalamu alaikum,
      Mohtaram janab, Hadees ki hujjiyat me wahi baat harf e aakhir hai jo aapne hamari post se naqal ki hai.

      Yahan masla Hadees aur Sunnat lafz jo ke mutaradif bhi istemal hota hai aur farq ke sath bhi. Hadees aur Sunnat me jo minor farq hota hai usko hamne is post me wazeh kiya hai.
      Har Sunnat Hadees hoti hai lekin har hadees sunnat nahi hoti. iska ye matlab nahi ke Naoozubillah Hadees ka inkaar kiya gaya hai.

      Hadees ki bhot si aqsaam hoti hai shayad apko ilm hoga to kya ap har hadees e mubarak par amal karte ho??? agar Aap kehte hain haan! to mai apko in sha Allah saheeh ul isnaad ahadees deta hun, phir aap un par amal ke baare me tafseel batlana.
      JazakAllahu khairan.

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