HADEES AUR SUNNAT ME FARQ HAI

HADEES AUR SUNNAT ME FARQ HAI

Allah Ke Rasool Sallallahu Alaihi Wasallam Ne Farmaya

1.Jisne Meri Sunant Se Mohabbat Ki Usne Mujh Se Mohabbat Ki Aur Jisne Mujhse Mohabbat Ki Wo Mere Sath Jannat Me Hoga.
[TIRMIZI]
2. Jo Meri Sunnat Se Rugardani Karega To Wo Mujh Se Nahi.
[BUKHARI, MUSLIM]
3. TUM PAR LAAZIM HAI MERI SUNNAT AUR KHULAFAE RAASHIDEEN KI
[TIRMIZI, ABU DAWOOD, MUSNAD AHMED]
Aj Kal Ghair Muqallideen Jo Khud Ko AHLE HADEES Kehte Hai Wo Har Jagah Ye Mashhoor Karte Hain Ke HADEES Aur Sunnat Me Kuch Farq Nahi.
Magar Apne Upar Ahadees Padhi Hai Jisme Rasoolullah Sallallahu Alaihi Wasallam Ne Farmaya Ke Meri SUNNAT Ki ITTEBA Karo.
HADEES AUR SUNNAT ME KYA FARQ HAI???
Ayye Chand Misaalon Se Samjhenge
Pehle Ek QAIDA Zahen NASHEEN Karlen
“HAR SUNNAT HADEES HOTI HAI MAGAR HAR HADEES SUNNAT NAHI HOTI.” Yani Jo Baat Bhi Hadees Me Aajaye Wo SUNNAT Nahi Hogi.
Aye Chand Misaal Hum Dekhte Hai
1. Saheeh Bukhari Me Ek Hadees Hai Ke Rasoolullah Sallallahu Alaihi Wasallam Apni NAWASI Hazrat UMAMA BINT E ZAINAB Razi Allahu Anha Ko Utha Kar NAMAZ Padhte The, Ab Ye HADEES Hai Magar SUNNAT Nahi.
2. Saheeh Bukhari Me Hadees Hai Ke Anas Razi Allahu Anhu Se Poocha Gaya Ke Kya Rasoolullah Sallallahu Alaihi Wasallam JOOTA Pahen Kar NAMAZ Padhte The Ap Razi Allahu Anhu Ne Farmaya HAAN.
Ab Ye HADEES To Hai Magar SUNNAT Nahi.

3. Hadees Ki Bhot Si Qismen Hai Hadees SAHEEH Bhi Hoti Hai ZAEEF Bhi, Hadees HASAN Bhi Hoti Hai Aur MURSAL Bhi Aur Bhi Hadees Ki Bhot Qismen Hai Magar SUNNAT SAHEEH ZAEEF Nahi Hoti.

Ye Mukhtasar 3 Misaalen Humne Di Hai HADEES Aur SUNNAT Me FARQ Ki. Hum Ahle SUNNAT WAL JAMAAT Hai SUNNAT Par AMAL Karte Hai Aur USI Ka Rasoolullah Sallallahu Alaihi Wasallam Ne Hokum Farmaya Hai.
Baaz Log Ko Farq Samajh Nahi Aata Chahye Ke Hum Zahen Nasheen Karlen

Mard o Aurat ki Namaz me Farq

Imam e Ahl-e-Hadees Imam Shafa’ii aur Maujooda Daur ke Ghair MuqallideenAssalamu Alaikum.Jaisa Ke Ap Log Jaante Hain ,Ghair Muqallideen Ke Aksar Kaam Aur Aksar Daawe Fareb Kaari Par Mabni Hote Hain.Saudi Gaye To Salafi Ban Gaye.Aur Ab Hindustan Ke Un Ilaqon Me Jahan Imam Shafai Rah Ke Muqallideen Maujood Hai Unhe Fareb Dene Ke Liye Ye Log Bade Hi Kaam Kar Rahe Hain Unhi Me Se EkConference Hone Wali Hai Jiska Unho Ne Naam Rakha Hai Imam Ahle Hadees Imam Shafai Conference.Ji Haan! Imam Ahle Hadees,Ap Thoda Chaunk Gaye Hoge Ke Ghair Muqallideen To Kehte Hain Ke Imam E Ahle Hadees Muhammadur Rasoolullah Sallallahu Alaihi Wasallam, Phir Yahan Imam Shafai Rah Kaise Hogaye.

via Mard o Aurat ki Namaz me Farq.

AIMMA ARBA KI TAQLEED AUR SHIA

AIMMA ARBA KI TAQLEED AUR SHIA

Pehle Zamane me sirf SHIA hi the jo AIMMA ARBA ki Taqleed par Motariz the.
Chunanche Ibne taimiya rah farmate hain:
“Raafzi kehte hain ke tamam Muqallideen QIYAAS ke qayal hain aur Raai ko lete hain , unho ne Allah Ta’ala ke deen me wo kuch daakhil kar diya jo deen me nahi, unho ne Shariyat ke AHkaam badal dale aur CHAAR(4) Mazaahib banaliye jo Huzoor sallallahu alaihi wasallam aur Sahaba Razi Allahu anhum ke zamane menahi the, Hazraat e Sahaba ikram Razi Allahu anhum ke Aqwaal un Muqallideen ne chord diye Haalanke Hazraat e Sahaba razi Allahu anhum ne Tark e Qiyaas ki tasreeh ki hai aur ye kaha hai ke sab se pehle jisne Qiyaas kiya tha wo IBLEES tha.”
[MINHAJUS SUNNAH JILD 3 SAFHA 400,401]

 

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“Raafzi kehte hain ke tamam Muqallideen QIYAAS ke qayal hain aur Raai ko lete hain , unho ne Allah Ta’ala ke deen me wo kuch daakhil kar diya jo deen me nahi, unho ne Shariyat ke AHkaam badal dale aur CHAAR(4) Mazaahib banaliye jo Huzoor sallallahu alaihi wasallam aur Sahaba Razi Allahu anhum ke zamane menahi the, Hazraat e Sahaba ikram Razi Allahu anhum ke Aqwaal un Muqallideen ne chord diye Haalanke Hazraat e Sahaba razi Allahu anhum ne Tark e Qiyaas ki tasreeh ki hai aur ye kaha hai ke sab se pehle jisne Qiyaas kiya tha wo IBLEES tha.” [MINHAJUS SUNNAH JILD 3 SAFHA 400,401]
“Raafzi kehte hain ke tamam Muqallideen QIYAAS ke qayal hain aur Raai ko lete hain , unho ne Allah Ta’ala ke deen me wo kuch daakhil kar diya jo deen me nahi, unho ne Shariyat ke AHkaam badal dale aur CHAAR(4) Mazaahib banaliye jo Huzoor sallallahu alaihi wasallam aur Sahaba Razi Allahu anhum ke zamane menahi the, Hazraat e Sahaba ikram Razi Allahu anhum ke Aqwaal un Muqallideen ne chord diye Haalanke Hazraat e Sahaba razi Allahu anhum ne Tark e Qiyaas ki tasreeh ki hai aur ye kaha hai ke sab se pehle jisne Qiyaas kiya tha wo IBLEES tha.”
[MINHAJUS SUNNAH JILD 3 SAFHA 400,401]

Phir hafiz Ibne taimia rah ne un sawalaat aur Aimma Arba ki Taqleed ke silsile me SHIYAON ke baaz aetrazaat ka mufassal aur tashaffi Bakhsh jawab diya hai , ye wahi aetrazaat hain jo aj kal Ghair Muqallid Hazraat uthate hain.
Haqeeqat ye hai ke Aimma Arba ke mazaahib ne KITAB o Sunnat ke mukhtalif pehluon ko neez Sahaba ke Mashhoor o Mustanad FATAWA ko badi khoobsoorti se apne andar simoo liya hain, Doosre Fuqaha ki Araa’ Mehfooz o mustanad tareeqe se kam pohanch paai hai, wo Murattab o Mudawwan Soorat me maujood nahi hain. Jin degar Fuqaha ki Araa kitabon me milti hain wo Zindagi ke Tamam masael ka ihata nahi karti, kisi ki raye 50 Masael me manqool hai, kisi ki 100, 200 Masael me, zaahir hai ke aisa na tamam aur Tishna kaam Majmuae Qanoon Aam aadmi ki zindagi ke masael ka hal nani hosakta.
Aimma Arba ko aise layaq Rufaqa aur Mahenti Talamiz mile ke unho ne un ki tamam Aaraa ko ek Qanooni tarteeb ke sath jama aur mudawwan kardiya, jin Masael me unki ek se ziada rai manqool thi unme tatbeeq ya Dalail o Baraheen ki bina par ek raai ko Tarjeeh di, in Mujtahideen ke Quran o Hadees, Aasaar e Sahaba aur Qiyaas par mabni dalail ki tehqeeq o Tauzeeh amal me ayi aur in Aimma Matboo’een ke muqarrar kiye hue Minhaaj e Istidlal aur Fiqhi usool o Qawaid ko Bunyaad bana kar har ‘Ahad me paida hone wale naye Masael ko Jama aur Muheet Majmua haai Qawaneen ko Wujood bakhsha ko Quran o Hadees , Sahaba ke Aasaar aur Deen ke Usool o Qawaid ka Atar aur Nichord hain aur poore Istenaad ke sath hum tak pohanche hain, Fitri baat hai ke Taqleed e Shakhsi inhi Fuqaha ki mumkin hai, is liye TAQLEED E SHAKHSI ka Aimma me Munhasir aur mEhdood hona aur Aam Musalmano me iska Maqbool hona Allah hi ki tara se hai, ye aise hi hai jaise BUKHARI o MUSLIM ya SIHAH E SITTA ke majmooa e Ahadees ki Maqbooliyat aur us par Awaam o Khawas ka Aetebar o Aetemad , halanke Hadees ke kitne hi Majmooae murattab hue ke aj unke naam mahez Tareekh ke safhaat me hain aur Insani nigahen unki deed se bhi mehroom hain.

Allah paak tamam Fuuqaha aur Muhaddiseen ko Ummat e Muhammadia ki taraf se jazae Khair ata farmaye aur unke darajaat ko Buland farmaye.
Ameen ya rabbal Aalameen

AIMMA FIQH O HADEES PAR TANAZANI RAWAFIZ KA AMAL HAI

AIMMA FIQH O HADEES PAR TANAZANI RAWAFIZ KA AMAL HAI

Allama Ibne Taimia rahmatullahi alaih farmate hai
“Ye Rawafiz aur Shiaon ki SIFAT hai ke Wo Hazrat Abu Bakr,Hazrat Umar , Hazrat Osman Razi Allahu anhum waghaira Sahaba Ikram ke bare me Qadah karte hai aur ye bhi RAWAFIZ aur SHIAON Ka hi Haal hai ke Wo IMAM MALIK, IMAM SHAFAI, IMAM ABU HANIFA aur IMAM AHMED rahimahumullah aur unke MUQALLIDEEN O MUTTABIEEN par Tana zani karte hai.”
(MINHAJUS SUNNAT JILD 3 SAFHA 449)

 

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Ye Rawafiz aur Shiaon ki SIFAT hai ke Wo Hazrat Abu Bakr,Hazrat Umar , Hazrat Osman Razi Allahu anhum waghaira Sahaba Ikram ke bare me Qadah karte hai aur ye bhi RAWAFIZ aur SHIAON Ka hi Haal hai ke Wo IMAM MALIK, IMAM SHAFAI, IMAM ABU HANIFA aur IMAM AHMED rahimahumullah aur unke MUQALLIDEEN O MUTTABIEEN par Tana zani karte hai." (MINHAJUS SUNNAT JILD 3 SAFHA 449)
Ye Rawafiz aur Shiaon ki SIFAT hai ke Wo Hazrat Abu Bakr,Hazrat Umar , Hazrat Osman Razi Allahu anhum waghaira Sahaba Ikram ke bare me Qadah karte hai aur ye bhi RAWAFIZ aur SHIAON Ka hi Haal hai ke Wo IMAM MALIK, IMAM SHAFAI, IMAM ABU HANIFA aur IMAM AHMED rahimahumullah aur unke MUQALLIDEEN O MUTTABIEEN par Tana zani karte hai.”
(MINHAJUS SUNNAT JILD 3 SAFHA 449)

 

ghaur karye aj ke Zamane ke Rawaafiz aur neem Raafzio (GHAIR MUQALLIDEEN) ko jo AIMMA ARBA Umooman aur IMAM ABU HANEEFA rahmatullahi alaih par KHUSOOSAN TA’An karte hain.
.

Jaan len! YE RAWAAFIZ O SHIAA KI NISHANI HAI KE WO AIMMA ARBA SE BUGHZ RAKHTE HAIN.

ALLAH TA’ALA SAHEEH FIKR O AMAL KI TAUFEEQ ATA FARMAYE.
AMEEN.
FBS

Kya Imam Abu Haneefa Rahmatullahi Alaih Ne Quran O Hadees Ko Chord Kar Qiyaas Kiya???

Kya Imam Abu Haneefa Rahmatullahi Alaih Ne Quran O Hadees Ko Chord Kar Qiyaas Kiya???

Ghair Muqallideen Imam Abu Haneefa Rahmatullahi Alaih Se Bughz O Inaad Rakh Kar Aye Jhoota Propaganda Karte Hain Ke Imam Abu Haneefa Rahmatullahi Alaih Ne Quran Hadees Ko Chord Kar Qiyaas Me Maharat Haasil Ki Hai.

Ek Ghair Muqallid Abu Muhammad Khurram Shahzad Likhta Hai

“Aur Abu Haneefa Ne Quran O Hadees Ko Chord Kar Qiyaas Me Khoob Maharat Haasil Ki, Haalanke Rasoolullah Sallallahu Alaihi Wasallam Ne Qiyaas Karne Ki Mumaniyat Ki Hai. Imam Ul Muhaddiseen Imam Bukhari Ne Hadees Bayan Karne Se Pehle Ye Baab Bandha Hai.

بَابُ مَا يُذْكَرُ مِنْ ذَمِّ الرَّأْيِ وَتَكَلُّفِ القِيَاسِ

Deen Ke Masail Me Raaye Par Amal Karne Ki Mazammat, Isi Tarah Be Zaroorat Qiyas Karne Ki.. Phir Rasoolullah Sallallahu Alaihi Wasallam Ka Ye Farman Bayan Kiya Hai..

«إِنَّ اللَّهَ لاَ يَنْزِعُ العِلْمَ بَعْدَ أَنْ أَعْطَاكُمُوهُ انْتِزَاعًا، وَلَكِنْ يَنْتَزِعُهُ مِنْهُمْ مَعَ قَبْضِ العُلَمَاءِ بِعِلْمِهِمْ، فَيَبْقَى نَاسٌ جُهَّالٌ، يُسْتَفْتَوْنَ فَيُفْتُونَ بِرَأْيِهِمْ، فَيُضِلُّونَ وَيَضِلُّونَ»

Beshak Allah Ta’ala Ye Nahi Karne Ka Ke Ilm Tum Ko De Kar Phir Tum Se Cheen Le Balke Is Tarah Uthayega Ke Aalim Log Mar Jayenge, Unke Sath Ilm Bhi Chala Jayega, Aur Chand Jahil Log Reh Jayenge, Un Se Koi Masla Poochega To Apni Raaye Se Baat Karenge. Ap Bhi Gumrah Honge Doosro Ko Bhi Gumrah Karenge.(Saheeh Bukhari Jild 3…)

Uske Baad Usne Sahaba Ke Qaul Naqal Kiye Hain..

( Al Jarh Wa Tadeel A’la Abi Hanifa Safha 2-3)

Naazireen Is Jhoote Farebi Shakhs Ki Ibarat Zara Ghaur Se Padhen Isme Wo Likhta Hai

1.Imam Abu Haneefa Rahmatullahi Alaih Ne Quran Hadees Chord Kar Qiyaas Me Maharat Haasil Ki.

Jawab : Ye Sarasar Jhoot Hai Aur Iska Imam Abu Haneefa Se Bughz O Hasad Hai. Dekhye:

A) Ibne Qayyim Rahmatullahi Alaih Kya Farmate Hain

“IMAM ABHU HANEEFA Rahmatullahi Alaih ZAEEF HADEES KO RAYE AUR QIYAAS PAR MUQADDAM RAKHTE [Jab Us Topic Par SAHEEH HADEES Maujood Na Ho)

[IILAAMUL MOQAEEN 145,146]

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Hadees qiyas parc

 

Tafseel ke liye:https://farhanbajrai.wordpress.com/2013/03/23/imaam-abu-haneefa-rah-aur-qiyaas/

B) Imam Abu Haneefa Rahmatullahi Alaih Ka Irshad Hai :

”الخبر الضعيف عن رسول الله صلي الله عليه وسلم أولي من القياس(المحلي لابن حزم المحلي لابن حزم۳/۱۶۱)

“Yani Baab Me Agar Zaeef Hadees Bhi Maujood Ho To Qiyaas Na Kar Ke Us Se Istedlal Kiya Jayega.”

Isse Wazeh Hogaya Ke Imam Abu Haneefa Rahmatullahi Alaih To Zaeef Hadees Ke Maujood Hone Par Bhi Qiyaas Nahi Karte The Che Jaye Ke Quran Hadees Ko Chorda Ho.

2. Is Abu Muhammad Ne Kaha Hai Ke Rasoolullah Sallallahu Alaihi Wasallam Ne Qiyaas Karne Ki Mumaniyat Ki Hai

Jawab: Isne Ye Kaha To Saheeh Lekin Koi Saheeh Sareeh Hadees Laane Ke Bajaye Imam Bukhari Rahmatullahi Aliah Ke Tarjamatul Baab Ko Naqal Kiya Hai, Ab Yahan Imam Bukhari Rahmatullahi Alaih Ka Qiyaas, Qiyaas Na Raha Balke Hadees Hogayi Astaghfirullah!! Phir Sahaba Ke Aqwaal Naqal Kiye Hain., Wah Re Jhoote Dawe Naam Rasool Ka Aur Hawala Imam Bukhari Ke Qiyaas Ka.

Ye To Sikke Ka Ek Rukh Hua Ghair Ke Muqallideen Kis Tarah Qiyaas Karte Hain Aur Unke Usool Me Qiyaas Ki Kya Ahmiyat Hai Wo Ap Yahan Mulaheza Farmayen

 

https://farhanbajrai.wordpress.com/2014/04/25/ghair-muqallideen-aur-qiyaas/

 

Ab Mai In Ghair Ke Muqallideen Se Chand Sawal Karta Hu Aur Ye Baghair Qiyaas Ke Quran O Hadees Se Un Ka Jawab Den.

  1. Juma Ka Khutba Ilaqai Zaban Me Dena Kis Hadees Se Sabit Hai.
  2. Roze Ki Halat Me Injection Lena Jayaz Hai Ya Najayaz.

In Sawalaat Ke Jawab Baghair Qiyaas Kiye Dijye Kyu Ke Apke Mutabiq Qiyaas Se Rasoolullah Sallallahu Alaihi Wasallam Ne Mana Farmaya Hai.

Allah Paak Ummat Ke Mujtahideen O Muhaddiseen Par Karodo Rehmaten Naazil Farmaye Aur Un Se Bughz Rakhne Walon Ko Hidayat De Ya Hasad Ki Aag Me Hi Jala Jala Kar Dunya Se Rukhsat Farmade Aur Ummat E Muslima Ki In Baatil Firqon Se Hifazat Farma.