MUSALMAN BEHNO KE LIYE KUCH…!!!

MUSALMAN   BEHNO KE LIYE KUCH…!!!!

 

1.Hazrat Abu Moosa Razi Allahu anhu se Riwayat hai  k Nabi kareem Sallallah alaihi  wasallam ne Irshad farmaya ke

“(Ghair Mehram ko dekhne wali) Har Ankh ZAANIA hai . aur Aurat Jab KHUSHBU laga kar Kisi Majlis ke Qareeb se guzre to wo aisi aisi hai yani ZAANIA hai.”

[ABU DAWOOD, TIRMIZI]

 

2.       Hazrat Ibne Umar Razi Allahu anhuma se riwayat ke

“ Beshak Rasoolullah sallallahu alaihi wasallam ne LANAT bheji Baalon me Baal milane Waali par aur Baalon me Baal Milwane wali par aur Godne wali par aur Gudwane wali par”

[BUKHARI O MUSLIM]

FAIDA: Baalon me baal Milana Mazmoom tareekha hai aur LANAT ka sabab hai isne bhi bhot Riwaaj paaliya hai aur bhot se mard bhi isko apna lete hain, Huzoor sallallahu alaihi wasallam ke Irshad ko nahi dekhte sirf RIWAAJ ko dekh kar Amal karna Shuru kardete hain.

3.       Hazrat Abdullah bin Masood Razi Allahu anhu ne ek martaba farmaya ke

Rasoolullah sallallahu alaihi wasallam ne LANAT bheki godne waliyon par aur godwane waliyon par, aur CHEHRE ke baal Ukhardne waliyon par aur LANAT bheji hai un AURTON par jo Husn ke liye DAANTO ko GHIS kar BAREEK banati hain jo ALLAH ki TAKHLEEQ ko Badalne wali hain. Ye sun kar ek Aurat ne Hazrat Ibne Masood Razi Allahu anhu par kuch aetraz kiya to unho ne farmaya ke mai us par KYU LANAT na bhejun kis par RASOOL ne LANAT bheji aru wo Allah ki Kitab me bhi MAL’OON hai ALLAH TA’ALA ka Irshad hai  وَمَا آَتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا (59:7) Allah ke Rasool jis cheez ka tum ko hukum den usko Qabool karo aur jis cheez se tum ko Rokey use ruk jaao.

[BUKHARI O MUSLIM]

 

FAIDA: isse pehli wali Riwayat me Baalon me baal milane aur Balon me Baal milwane par LANAT ka tazkira tha, is Hadees me Baal ukhadne wali par LANAT farmayi jaisa ke bhot si AURTEN BHAON(eyebrows) ko Khamdaar banana ke liye Ukhardti hain. Neez ye bhi famraya ke Un Aurton par ALLAH KI LANAT ho jo apne DAANTO ko Ghiss kar Daanto ke darmyan me khalaa paida karti hain.

 

GHAUR SE PHIR PADHLEN DEKHEN KYA AP IN WAEEDO ME TO NAHI YA KOI QAREEBI ISME TO NAHI!!

 

AGAR HAI TO KHUD BHI BACHEN AUR DOOSRO KO BHI BACHAYE.

 

AUR TAMAM BHAI APNE GHAR WALON K BHI BACHAYEN.

 

ALLAH PAAK HUM TAMAM KO TAMAM LANATI KAAMO SE MEHFOOZ RAKHE.

AMEEEN.

 

 

Advertisements

SHARAB AUR JUWWA HARAAM HAI

QURAN:
Aye Iman walon ! Baat yahi hai ke sharab aur JUWWA aur BUT(idol) aur JUWWE ke Teer gandi cheezen hain, Shaitan ke kaamo me se hain lihaza tum in se bacho taale tum kamyaab ho jao, Shaitan yahi chahte hai ke SHARAB aur JUWWE ke Zarye tumhare apas me Dushmani aur Bughz waqai karde. Aur tumhe Allah ki Yaad se aur Namaz se Rok de, so kya tum baaz aane wale ho aur farmabardari karo Allah ki aur Farmabardari karo Rasool ki aur DARTE raho. So agar tum ne Rugardani(nafarmani) ki to jaan lo ke Hamare Rasool ke zimme wazeh taur par pohancha dena hai.[5:90-92]
In ayaat me Sharab aur Juwwe aur But(idol) aur juwwa khelne ke teeron ko gandi cheezen bataya hai aur ye bhi farmaya hai ke ye cheezen SHAITAN ke kaamon me se hain. Arab ke log But pooja karte the aur Buton ke pujariyon ke paas teer rakh dete the un teeron ke Zarye JUWWA khelte the.

Ayaat e baala me saat Wujooh se SHARAB aur JUWWE ki Mumaniyat farmai hai.
1.Awwal to ye farmaya ke SHARAB aur JUWWA “RIJSUN” yani GANDAGI HAIN,
2.Phir farmaya مِنْ عَمَلِ الشَّيْطَانِ ke ye SHAITANI kaamon me se hain.
3.Phir farmaya فَاجْتَنِبُوهُ ke isse BACHO
4.Phir farmaya لَعَلَّكُمْ تُفْلِحُونَ taake tum Kamyaab hojao. Maloom hua ke JUWWe aur SHARAAB me mashghool hona NAKAAMI ka sabab hai jo Dunya aur AKHIRAT me samne ayegi.
5.Phir farmaya إِنَّمَا يُرِيدُ الشَّيْطَانُ أَنْ يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ فِي الْخَمْرِ وَالْمَيْسِرِ ke SHAITAN ye chahte hai ke SHARAB aur JUWWE ke Zarye tumhare andar DUSHMANI aur BUGHZ daal de.
6.Phir farmaya يَصُدَّكُمْ عَنْ ذِكْرِ اللَّهِ وَعَنِ الصَّلَاةِ ke SHAITAN SHARAB aur JUWWE ke Zarye tumhe ALLAH KI YAAD aur NAMAAZ se rokna chahte hai.
7.Akhir me farmaya فَهَلْ أَنْتُمْ مُنْتَهُونَ KYA TUM BAAZ AANE WALE HO???????

Ghaur karlen ke kitni Wujooh se SHARAB aur JUWWE se manaa farmaya hai saaf wazeh Bayan hote hue jo shaqs SHARAB aur JUWWE ko HALAL kahega uski badbakhti aur bedeeni me kya SHAK HAI.

Allah ke Rasool sallahu alaihi wasallam ne Irshad farmaya ke
1.MAA BAAP ko takleef dene wala aur
2.JUWWA khelne wala aur
3.AHSAN JATLANE WALA aur
4.JO SHAQS SHARAAB piya karta hai
Ye log JANNAT me DAKHIL NA HONGE.
[DARIMI JILD 2 SAFHA 31]

Hame sochna aur ghaur fikr karna chahye ke aj Hamare Amaal kya hain.

Khususan Naujawaan Hazraat jo BETTING kar rahe hain., is Shaitani IPL ki khusoosan aj kal chal rahi hai.

YAAD RAKHEN BET LAGANA HARAAM HAI.
Khud bhi bachen apne Dost Ahbaab ko bhi bachayen.

MUSIC HARAAM HAI

MUSIC OR GAANE!

¤ALLAH K AZAAB SE DARO OR GAANE MAT SUNO!
Hadis
“Meri Ummat k kuch log Sharab ko uske Naam badal kar piyenge.unke Samne Maazif or Mazamir(Music ki cheezen)k sath Aurto ka Gaana hoga.
Allah unko Zameen me Dhansa dega or Baaz ki Surten badal kar Bandar or Suwwar(pig)banadega”
(ABU DAWOOD)

¤ALLAH KI LANAT SE BACHO!
Ahadis
“Allah ki lanat hai Gaane wale par or jiske lye Gaaya gaya”
(TABRANI)
Har Ghungru k sath Shaitan he
(ABU DAWOOD)

¤MUSIC KI CHEEZO KO RASOOL TODE OR AJ UMMAT…
Ap(Sallallahu alaihi wasallam)ne farmaya
“Allah ne Mujhe Hukum farmaya k Mazameer or Rabab(Music ki cheezen)me Aag laga du.”

¤SURE LUQMAN AYAT NO 6 KI TAFSEER PADHYE USME JO “LAHWAL HADEES”lafz Aya hai uski tafseer me Abdullah bin Masood[Razi Allahu anhu] ne Qasam khakar farmaya ke ye Ayat GHINA [MUSIC,SONG] ke baare me nazil hui,
Or Har wo Baat ya kaam Jo Fuzool ho,jisse waqt zaya ho, na deen na dunya ka faida wo sab is Ayat me Shamil hai
Eg.chatting, fuzool baaten karna etc

¤Ap(Sallallahua alaihi wasallam)jarahe the k Raste me 1 Charwaha Bansuri baja raha tha to Ap(Sallallahua alaihi wasallam)ne apne Kano me Unglya rakhli yaha tak k wo Awaz khatm hogai.[MUSNAD AHMED]
Afsos k Aj Hum…….
Think or tauba karen.
Allah hum sab ko Nek Hidayat de.
Ameen
FBS

The Prohibition of Music

The Prohibition of Music!
The Noble Qur’an – Luqman 31:6
And of mankind is he who purchases
idle talks (i.e. music, singing, etc.) to mislead (men) from the Path of Allah
without knowledge, and takes it (the Path of Allah, the Verses of the Qur’an) by
way of mockery. For such there will be a humiliating torment (in the
Hell-Fire).
Ibn Masood (ra) said about
this verse “I swear by the One other than Whom there is no God that it refers to
singing [ghinaa].”, and he repeated this three times. Ibn Abbaas (ra) saidit
refered to ‘singing and the like’ while Jaabir (ra) is reported to view its
meaning to signify singing and listening to songs. Many taabi’oon such as
Mujaahid, Ikrimah, Mak-hool and Umar ibn Shu’ayb viewed it as a censure of music
and song.
Hadith – Bukhari (#787) [Also related by Tabari]
Sa’id ibn Jbayr reported that Ibn
‘Abbas said about the verse: “And ofmankind is he who purchases idle talks”
(31:6), that, “ldle talks means singing and the like.”
The Noble Qur’an – Al-Isra 17:64
“And Istafiz [literally
means: befool them gradually] thosewhom you can among them with your voice
(i.e. songs, music, and other call for Allah’s disobedience)…”
Hadith – Bukhari 7:494
Narrated Abu ‘Amir or Abu Malik
Al-Ash’ari that he heard the Prophet saying,

From among my followers there will
be some people who will consider illegal sexual intercourse, the wearing
of silk, the drinking of alcoholic drinks, and
the use of musical instruments as lawful. And (from them), there will be some who will stay
near the side of a mountain, and in the evening their shepherd will come to them
with their sheep and ask them for something, but they will say to him, ‘Return
to us tomorrow.’ Allah will destroy them during the night and will let the
mountain fall on them, and Allah willtransform the rest of them into monkeys and pigs and they will remain so till the Day of Resurrection. ”
The Noble Qur’an – An-Najm 53:57-62
The Day of Resurrection draws near,
None besides Allah can avert it, (or advance it, or delay it). Do you then
wonder at this recital (the Qur’an)? And you laugh at it and weep not, Wasting
your (precious) lifetime in pastime and amusements (singing, etc.). So fall you
down in prostration to Allah, and worship Him (Alone).
*.
‘Ikrimah (may Allaah have mercy on him) said: it was narrated from
Ibn ‘Abbaas that al-sumood [verbalnoun from saamidoon, translated here as
“Wasting your (precious) lifetime in pastime and amusements (singing)”] means
“singing”, in the dialect of Himyar; it might be said “Ismidi lanaa” [‘sing for
us’ – from the same root as saamidoon/sumood] meaning “ghaniy” [sing]. And he
said (may Allaah have mercy on him): When they [the kuffaar] heard the Qur’aan, they would sing, then this aayah was revealed.
*.
Ibn Katheer (may Allaah have mercy on him) said: Allah says
(interpretation of the meaning) “Wasting your (precious) lifetime in pastime and
amusements (singing)” – Sufyaan al-Thawri said, narrating from his father from
Ibn ‘Abbaas: (this means) singing. This is Yemeni (dialect): ismad lanameans
ghan lana [sing to us]. This was also the view of ‘Ikrimah. (Tafseer Ibn Katheer).