الحياءَ مِنَ الإِيمانِ

HAYAA IS THE PART OF IMAAN

عن ابْنِ عُمَرَ رضي اللَّه عنهما أَنَّ رسولَ اللَّه صَلّى اللهُ عَلَيْهِ وسَلَّم مَرَّ عَلَى رَجُلٍ مِنَ الأَنْصَارِ وَهُوَ يَعِظُ أَخَاهُ في الحَيَاءِ، فَقَالَ رسُولُ اللَّه صَلّى اللهُ عَلَيْهِ وسَلَّم:”دَعْهُ فإِنَّ الحياءَ مِنَ الإِيمانِ “متفقٌ عَلَيْهِ.

Roman Translation:

Hazrat Abdullah Bin Umar Razi Allahu anhu se riwayat hai ke Huzoor sallallahu alaihi wasallam ka Guzar ek Ansaari Shakhs ke paas se hua Jo apne BHAI ko HAYAA ke Mutalliq naseehat kar rahe the . Pas Rasoolullah sallallahu alaihi wasallam ne Irshad farmaya

          “Usko Chord do! Is liye ke HAYAA IMAAN ka HISSA hai”

[SAHEEH BUKHARI, KITABUL IMAAN BAAB Hadees No 24]

English Translation:

Ibne Umar May Allah be Pleased with them reported:

Messenger of Allah sallallahu alaihi wasallam passed by a man of the Ansar who was admonishing his brother regarding Shyness. Messenger of Allah sallallahu alaihi wasallam said:

“LEAVE HIM ALONE, FOR MODESTY IS A PART OF IMAAN.”

[SAHEEH BUKHARI]

PARDA NABI KAREEM SALLALLAHU ALAIHI WASALLAM KI ITA’AT HAI

Isi tarah Huzoor akram sallallahu alaihi wasallam ne farmaya AURAT QAABIL E PARDA hai yani iska NAA MEHRAMO ki Nigaah se poshida rehna zaroori hai.

 

Ek Mauqa par farmaya:

Aurat jab (be parda) bahar nikalti hai to SHAITAN usko uchak le jaane ki FIKR aur TAAK me rehta hai.

 

Neez Ap sallallahu alaihi wasallam ne farmaya jab Apne ghar me (parda ke sath) rehti hai to Us waqt wo Apne RAB ke ziada Qareeb hojati hai.

 

 

PARDA KARNA ALLAH KI IBADAT HAI

BISMILLAHIR RAHMAANIR RAHEEM

Aj kal Aam taur se ye sawal uthaya jata hai ke parda kyu zaroori hai?

Zail me Kitaab o Sunnat ki Raushni me isi ka jawab deni ki koshish ki gayi hai

  1. PARDA KARNA ALLAH ZUL JALAAL KI IBADAT HAI:

 

Allah Ta’ala ne apni aur apne HABEEB sallallahu alaihi wasallam ki baat maanne ko wajib aur zaroori qarar diya hai jaisa ke Quran e Azeez me maujood hai:

“KISI MOMIN MARD YA MOMINA AURAT KO YE HAQ NAHI HAI KE JAB ALLAH TA’LA AUR USKE RASOOL SALLALLAHU ALAIHI WASALLAM KISI BAAT KA FAISLA KARFEN TO USSE ROOGARDANI KARE (AUR SUN LO) JO SHAQS ALLAH AUR RASOOL sallallahu alaihi wasallam KI NAFARMANI KARE TO WO KHULI GUMRAHI ME GIR PADA.” [SURAH AHZAAB : 36]

 

“(Aye Nabi sallallahu alaihi wasallam) Ap ke Rab ki Qasam! Ye log apne ikhtelaafi maamlaat ( aur apasi jhagdon) me ap ko Hakam( judge) bana kar ap se faisl chahe baghair hargioz hargiz IMAAN se Musharraf nahi hosakte, phir Ap jo kuch faisla karden (agar wo unke khilaf bhi ho) tab bhi apne dilon me koi Nagawari Mehsoos na karen aur khushi khushi maan len ye samajh kar ke Insaaf hi hua.”

[SURAH AN NISA : 65]

Maloom hua ke Allah ke Rasool sallallahu alaihi wasallam ke har har Hukum ko manna aur us par Amal karna yahi IMAAN hai. Na Maanna aur Amal na karna Haqeeqat e Imaan ke khilaaf hai, is haqeeqat ki wazahat ke baad suno ke Allah Buzrug o bartar ne Aurton ko parda karne ka hukum farmaya hai.

Quran Kareem me Allah Ta’ala ka ye hukum maujood hai:

“ Aye Nabi(sallallahu alaihi wasallam)! MOMIN Aurton se keh dijye ke wo apni NAZREN neechi karlen aur apne satar (sharmgaahon) ki Hifazat karlen aur apni Zeenat ko zaahir na karen siwaye iske ke kisi (khaas majboori) se zaahir hojaye aur apni OODHNIYO ko apne SEENO par Daale rakhe (yani SEENO ke ubhaar ko apni oodhniyo se chupaaye rakhe”)

[Surah NOOR : 31]

 

Doosri jagah Allah subhanahu Ta’ala farmate hain:

(Aye AURTO!)  Tumapne GHARON me baithi raho aur Zamana Jaahiliyat ki tarah banaao singhaar kar ke apne ko DIKHAATI na PHIRO”                        [Surah AHZAAB :33]

 

Ek aur Jagah Allah ta’ala ne farmaya:

“Paighambar(sallallahu alaihi wasallam) ki beebiyo se kuch maangna ho ( ya un se kuch poochna ho) to PARDE ke peeche se parde ki aad me reh kar mango (aur pooch) ye hukum ye tareekha tumhare Dilon ko aur un Aurton ke Dilon ke paak rehne ka ek behtreen zarya hai”

[Surah AHZAAB :53]

 

Allah Ta’ala ne ye bhi farmaya:

“Aye Nabi (sallallahu alaihi wasallam) ! Apni beebiyon aur Apni batiyon aur Jumla MUSALMAN AURTON se kehdijye ke CHAADARON se APNE CHEHRE CHUPAA  liya karen”  (yani Jab Bahar Nikalne ki zaroorat ho ya na mehram ka samna ho)”

[Surah AHZAAB :59]

PARDA KARNA ALLAH ZUL JALAAL KI IBADAT HAI

BISMILLAHIR RAHMAANIR RAHEEM

Aj kal Aam taur se ye sawal uthaya jata hai ke parda kyu zaroori hai?

Zail me Kitaab o Sunnat ki Raushni me isi ka jawab deni ki koshish ki gayi hai

  1. PARDA KARNA ALLAH ZUL JALAAL KI IBADAT HAI:

 

Allah Ta’ala ne apni aur apne HABEEB sallallahu alaihi wasallam ki baat maanne ko wajib aur zaroori qarar diya hai jaisa ke Quran e Azeez me maujood hai:

“KISI MOMIN MARD YA MOMINA AURAT KO YE HAQ NAHI HAI KE JAB ALLAH TA’LA AUR USKE RASOOL SALLALLAHU ALAIHI WASALLAM KISI BAAT KA FAISLA KARFEN TO USSE ROOGARDANI KARE (AUR SUN LO) JO SHAQS ALLAH AUR RASOOL sallallahu alaihi wasallam KI NAFARMANI KARE TO WO KHULI GUMRAHI ME GIR PADA.” [SURAH AHZAAB : 36]

 

“(Aye Nabi sallallahu alaihi wasallam) Ap ke Rab ki Qasam! Ye log apne ikhtelaafi maamlaat ( aur apasi jhagdon) me ap ko Hakam( judge) bana kar ap se faisl chahe baghair hargioz hargiz IMAAN se Musharraf nahi hosakte, phir Ap jo kuch faisla karden (agar wo unke khilaf bhi ho) tab bhi apne dilon me koi Nagawari Mehsoos na karen aur khushi khushi maan len ye samajh kar ke Insaaf hi hua.”

[SURAH AN NISA : 65]

Maloom hua ke Allah ke Rasool sallallahu alaihi wasallam ke har har Hukum ko manna aur us par Amal karna yahi IMAAN hai. Na Maanna aur Amal na karna Haqeeqat e Imaan ke khilaaf hai, is haqeeqat ki wazahat ke baad suno ke Allah Buzrug o bartar ne Aurton ko parda karne ka hukum farmaya hai.

Quran Kareem me Allah Ta’ala ka ye hukum maujood hai:

“ Aye Nabi(sallallahu alaihi wasallam)! MOMIN Aurton se keh dijye ke wo apni NAZREN neechi karlen aur apne satar (sharmgaahon) ki Hifazat karlen aur apni Zeenat ko zaahir na karen siwaye iske ke kisi (khaas majboori) se zaahir hojaye aur apni OODHNIYO ko apne SEENO par Daale rakhe (yani SEENO ke ubhaar ko apni oodhniyo se chupaaye rakhe”)

[Surah NOOR : 31]

 

Doosri jagah Allah subhanahu Ta’ala farmate hain:

(Aye AURTO!)  Tumapne GHARON me baithi raho aur Zamana Jaahiliyat ki tarah banaao singhaar kar ke apne ko DIKHAATI na PHIRO”                        [Surah AHZAAB :33]

 

Ek aur Jagah Allah ta’ala ne farmaya:

“Paighambar(sallallahu alaihi wasallam) ki beebiyo se kuch maangna ho ( ya un se kuch poochna ho) to PARDE ke peeche se parde ki aad me reh kar mango (aur pooch) ye hukum ye tareekha tumhare Dilon ko aur un Aurton ke Dilon ke paak rehne ka ek behtreen zarya hai”

[Surah AHZAAB :53]

 

Allah Ta’ala ne ye bhi farmaya:

“Aye Nabi (sallallahu alaihi wasallam) ! Apni beebiyon aur Apni batiyon aur Jumla MUSALMAN AURTON se kehdijye ke CHAADARON se APNE CHEHRE CHUPAA  liya karen”  (yani Jab Bahar Nikalne ki zaroorat ho ya na mehram ka samna ho)”

[Surah AHZAAB :59]