IMAM ABU HANEEFA RAHMATULLAHI ALAIH KA AQEEDA QURAN ALLAH KA KALAAM HAI

Assalamu Alaikum.

AQEEDA TAHAWI C

Imam Tahawi rahmatullahi alaih mutawaffi 341 Hijri ek bade Muhaddis o Faqeeh hai aur Un ho ne Aqeede par ek kitab bhi likhi hai jo ke Ahle Sunnat wal jamaat ke Aqaid par mushtamil hai aur Kaafi Mashhoor o Maroof hai.

Us kitab ki Shuruaat wo is tarah karte hain

هذا ذكر بيان عقيدة أهل السنة والجماعة على مذهب فقهاء الملة أبي حنيفة النعمان بن ثابت الكوفي وأبي يوسف يعقوب بن إبراهيم الأنصاري وأبي عبد الله محمد بن الحسن الشيباني رضوان الله عليهم أجمعين وما يعتقدون من أصول الدين ويدينون به رب العالمين

“Ye Zikr hai Ahle Sunnat Wal Jamaat ke Aqeede ke bayan ka Fuqaha e Millat ke Mazhab ke mutabiq yani Abu Haneefa Noman Bin Sabit Koofi, Abu Yusuf Yaqoob Bin Ibrahim Ansari aur Abu Abdullah Muhammad Bin Hasan Shaibani Rizwanullahi Alaihim Ajmaeen (ke mazhab ke mutabiq) aur Unho ne Deen me se jin ka Aeteqaad rakhte hain aur Rabbul Aalameen ke liye jis ko wo Apna Deen Banaye hue hain.”

(Aqeedatu Tahawi  7)

SCANAQEEDA TAHAWI 7

Phir us ke Baad Allah Ta’ala ki Rububiyat,Uloohiyat aur Sifaat ke Mutalliq Aqaid ko Zikr farmaya.

Phir Nabi  kareem Sallallahu alaihi wasallam ke Mutabiq Aqeede ko Zikr karne ke baad Quran e Kareem ke Mutalliq Aqeede ki wazahat farmayi.

Wo likhte hain

وإن القرآن كلام الله منه بدا بلا كيفية قولا وأنزله على رسوله وحيا وصدقه المؤمنون على ذلك حقا وأيقنوا أنه كلام الله تعالى بالحقيقة ليس بمخلوق ككلام البرية فمن سمعه فزعم أنه كلام البشر فقد كفر

“Beshak Quran Allah ka Kalaam hai. Allah hi se zaahir hua hai baghair kaifiyat ke Awwalan aur Nazil kiya us ko Apne Rasool Sallallahu alaihi wasallam par Wahi ke Zarye, Momineen ne Haq samajhte hue us ki Tasdeeq ki aur wo Is baat par yaqeeni le aaye ke ye Haqeeqat me Allah Ta’ala ka Kalaam hai, ye Insano ke Kalaam Ki tarah MAKHLOOQ nahi hai, pas jis ne Is ko Sun kar Yaqeen kiya ke Ye Insan ka Kalaam hai to us ne Kufr kiya………………………….”

(Aqeedatut Tahawi  12)

AQEEDA TAHAWI QURAN ALLAH KA KALAAM

Qaraeen e Kiram! Ab Ap Ghaur kijye ke Imam Tahawi rahmatullahi alaih ne Apni Is kitab me Ahle Sunnat wal Jamaat ke Aqaid ko Zikr farmaya hai aur Usko bhi Khaas Taur Imam Azam Abu Haneefa rahmatullahi aliah aur unke 2 Azeem Shagerd Imam Abu Yusuf o Imam Muhammad rahmatullahi alaih ke aur us me Un ka Aqeeda bayan kiya ke QURAN ALLAH KA KALAAM HAI, AUR USKO MAKHLOOQ KEHNE WALA KAAFIR HAI, Ab is ke baad koi Tareekhi riwayaton ko lekar ya kisi aur ke Qaul ko lekar Imam Sahab rahmatullahi alaih par Bohtan baandhe ke un ka Aqeeda ye tha ke Quran Allah ka Kalaam nahi balke Makhlooq hai to use bada jahil insan aur bad bakht insan kaun hosakta hai???

Allah Hum sab ko Deen e Islam ki Saheeh samajh ata farmaye aur Fitna parwaron ke Fitnon se Hamari aur Ummat e Muslima ki Hifazat farmaye.

Aameen Ya Rabbal Aalameen.

FBS

QURAN ALLAH KA KALAAM HAI

QURAN ALLAH KA KALAAM HAI AHLE SUNNAT WAL JAMAAT KA AQEEDA

Assalamu alaikum,

Bhot se Na Aaqibat andesh Bhai jo bhi Tareekhi Riwayaat Aimma e Arba ke Khilaf mil jaye us se post bana dete hain khusoosan Imam Azam Imam Abu Haneefa rahmatullahi alaih tak aur Khud ke baare me ye samajhte hain ke Qila Fateh karliya, aur Us tareekhi riwayat ki Tehqeeq kiye baghair Bhot se Hamare Bhai un posts ko share bhi kardete hain.

Haalanke Quran e Kareem me isse Sakhti se mana farmaya hai.

Isi tarah Hadees e paak me hai.

Naam Nihad Ahle Hadees Imam Azam Imam Abu Haneefa rahmatullahi alaih ko Kabhi Murjiya, Kabhi Motazali, Kabhi Jehmiya Sabit karne ke liye Langdi Lulli Tareekhi riwayaton ka Sahara lete hain, aisi baaten bhi mansoob karte hain Jo Shiya karte the jis Ka Jawab Shaikhul Islam Ibn e Taimia rahmatullahi alaih ne MINHAJUS SUNNAH me dediya hai.

Ek Aetraz par Nazar padi jis me Imam Azam Abu Haneefa rahmatullahi alaih ki taraf QURAN KE MAKHLOOQ hone ka Aqeeda mansoob kiya gaya tha.

Mere Bhaiyo! Is Jahilana baat ka jawab to dene ki zaroorat nahi thi lekin Aj Kal ye fitne Net par phail rahe hain is liye mujhe ek baar phir is Mauzoo par kuch likhna pada.

Aayye Shaikhul Islam Ibne Taimia rahimahullah ki Zubani is ka jawab sunte hain:

Ibne Taimia rahmatullahi alaih ek Shubeh ka jawab dete hue Tehreer farmate hain

“Ye Tamam Mashhoor Aimma  ye tamam ke tamam Allah Ta’ala Ki Sifaat ko Sabit maante hain aur wo kehte hain:

إِنَّ الْقُرْآنَ كَلَامُ اللَّهِ لَيْسَ بِمَخْلُوقٍ

BESHAK QURAN ALLAH KA KALAAM HAI MAKHLOOQ NAHI HAI

Aur wo kehte hain: Allah Ta’ala ko Aakhirat me Dekha jayegi.

Ye Sahaba Razi Allahu anhum aur un ka jo Ahle Bait aur unke Ilawa ki Itteba kiye Ahsan tareeqe se unka Mazhab hai, aur ye Aimma e Matbooeen ka mazhab jaise

  1. Malik Bin Anas,
  2. Sufyan Sauri,
  3. Lais Bin Sa’ad,
  4. Auzaai,
  5. Abu Hanefa
  6. Shafa’ii,
  7. Ahmad Bin Hambal,
  8. Ishaq,
  9. Dawood,
  10. Muhammad Bin Khuzaima,
  11. Muhammad Bin Nasr Marwazi,
  12. Abu Bakr Bin Munzir
  13. Muhammad Binjareer Tabari aur unke ashaab ka (RAHIMAHUMULLAH)

(MINHAJUS SUNNAH 2/106)

SCAN:

quran Allah ka kalaam hai minhaj us sunnah

FBS

Kisi Imam ko Kyu Maanna Chahye???

TAQLEED KI HAQEEQAT

Is baat se kisi Musalman ko Inkar nahi hosakta ke DEEN ki Asal Dawat ye hai ke sirf ALLAH TA’ALA aur Allah ke Rasool(Sallallahu Alaihi wasallam ) ki ITA’AT ki jaye.
Kaunsi cheez Halal?
Kaunsi cheez Haram?
Kya Jayaz hai?
Kya Najayaz hai?
In Tamam Maamlaat me KHALIS ALLAH or Uske Rasool (sallallahu alaihi wasallam) ki ITA’AT karni hai aur Jo Shaqs Allah aur uske Rasool(Sallallahu Alaihi Wasallam) ke Bajai kisi aur ki ITA’AT karne ka Qayal ho wo Yaqeenan ISLAM ke Dairey se Kharij hai.
Islye Har Musalman ke lye Zaroori hai ke Wo Quran o Sunnat ke Ehkaam ki ITA’AT kare.

Lekin!
Quran o Sunnat me Baaz Ahkaam to aise hain ke Jinhe Mamooli padha likha Admi bhi samajh sakta hai, unme koi IJMAAL ya Ta’aruz nahi hai, balke Jo Shaqs bhi unhe padhega wo kisi Uljhan k baghair un ka Matlab samajh lega
Jaise Quran me hai
وَلَا يَغْتَبْ بَعْضُكُمْ بَعْضًا
“TUM ME SE KOI KISI KO PEETH PEECHE BURA NA KAHE”(49:12)
Jo shakhs Arbi Zaban jaanta how o is irshaad ke Mainey samajh jayega aur chaunke isme koi Ibhaam hai aur na koi doosri Shar’ii Daleel isse takrati hai isliye isme koi Uljhan pesh nahi aayegi, ya Maslan
Huzoor sallalahu alaihi wasallam ka irshad hai :
لَا فَضْلَ لِعَرَبِيٍّ عَلَى عَجَمِيٍّ[مسند الإمام أحمد]
“Kisi Arabi ko Kisi Ajami par koi Fazeelat nahi”
Ye irshad Bilkul wazeh hai isme koi pecheedgi aur ishtebaah nahi , Har arabi daan bila takalluf iska matlab samajh sakta hai.

Iske bar Khilaf bhot se Ahkaam wo hain
Jin me koi IBHAAM ya IJMAAL paya jata hai, aur kuch aise hain jo Quran hi ki kisi Dusri Ayat ya Rasoolullah(Sallallahu alaihi wasallam) hi ki kisi Doosri Hadis se Muta’raz maloom hote hain. Hare k Ki Misaal mulaheza farmayye:-
1. Quran e Kareem ka irshad hai
وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ ثَلَاثَةَ قُرُوءٍ
“aur Jin Aurton ko TALAAQ dedi gayi how o 3 QUROO’ guzarne tak intezaar karengi” (2:228)
Is aayat me Mutallaqa Aurat ki iddat bayan ki gayi hai aur is ke liye “3 QUROO’ ” ka lafz istemaal kiya gaya hai lekin قرء ka lafz Arabi zaban me “HAIZ” (maahwari) ke liye bhi istemaal hota hai aur “TUHUR” (paaki) ke liye bhi agar pehle mainey liye jayen to Aayat ka matlab ye hoga ke Mutallaqa Aurat ki Iddat 3 Martaba Ayyam e Maahwari ka guzar jana hai aur agar Doosre mainey liye jayen to 3 TUHUR guzarne se Iddat poori hogi, is mauqe par haamre liye ye Sawaal paida hota hia ke in me se kaun se mainey par Amal Karen???
2. Ek hadis me Ap(Sallallahu Alaihi wasallam) ka irshad hai
مَنْ كَانَ لَهُ إِمَامٌ، فَقِرَاءَةُ الْإِمَامِ لَهُ قِرَاءَةٌ
[سنن ابن ماجه ،بَابُ إِذَا قَرَأَ الْإِمَامُ فَأَنْصِتُوا]
“JIS SHAKHS KA KOI IMAM HO TO IMAM KI QIRAT USKE LYE BHI QIRAT BAN JAYEGI.”
Is se Maloom hota haitke Jab Imam Qirat kar raha ho to MUQTADI ko Khamoosh Rehna chahye,
Doosri taraf Ap(sallallahu alaihi wasallam) hi ka Irshad hai
لاَ صَلاَةَ لِمَنْ لَمْ يَقْرَأْ بِفَاتِحَةِ الكِتَابِ
[صحيح البخاري ،بَابُ وُجُوبِ القِرَاءَةِ……]
“Jis shakhs ne Surah Fatiha na padhi uski Namaz nahi hogi.”
Isse Maloom hota hai k Har Shakhs ke lye Sure Fatiha padhni zaroori hai. In dono Hadiso ko Peshe Nazar rakhte hote hue ye SAWAL paida hota hai ke aaya pehli Hadis ko Asal Qarar dekar yu kaha jaye ke Dusri Hadis me Sirf IMAM O MUNFARID murad hai., ya Dusri Hadis ko Asal Qarar dekar yu kaha jaye ke pehli Hadees me Qirat se muraad Surah fatiha ke siwa koi Doosri Soorat hai aur Surah fatiha use Mustasna hai?

Apne mulaheza farmaay ke Quran o hadees se AHKAAM ke mustambat karne me is Qism ki bhot si dushwariyan pesh aati hain ab ek Soorat to ye hai ke hum Apni Fahem o Baseerat par Aetemad kar k is Qisam ke Maamlat me khud koi Faisla karlen aur uspar Amal karen
Aur
Dusri Soorat ye hai k is Qisam ke ma’amlaat me az khud koi faisla karne ke bajaye ye dekhen ke Quran o Sunnat ke in irshadaat se Hamare jaleel ul Qadr Aslaaf ne kya samjha hai? Chunanche Quroon e oola ke jin Buzrugon ko hum Uloom e Quran o Sunnat ka ziyada maahir paayen unki fahem o Baseerat par Aetemaad Karen aur unho ne jo kuch samjha hai uske mutabiq amal Karen.
Agar Insaf aur Haqeeqat pasandi ke sath kaam lya jaye to pehli Surat badi khatarnaak hai aur Dusri Surat bhot Ehtyat wali aur Nafs ko maarne wali hai.

In Tamam baato ka Lihaaz rakh kar dekha jaye to Quran o Sunnat ke wo Irshadaat jin me Ta’ruz nazar ata ho usme apni Aqal pe bharosa karne ki bajae hamare Aslaaf ki TEHQEEQ par bharosa kya jaye to jab ye kaha jayega ke Ap FALAAN IMAM ki TAQLEED karte hai.

Ye hai TAQLEED KI HAQEEQAT.

To in baato se ye baat wazeh hojati hai k Kisi IMAM ya MUJTAHID ki TAQLEED ka Matlab ye hargiz nahi hai ke use Bazaate Khud WAJIBUL ITA’AT samajh kar ITA’AT ki jarahi hai, ya usey SHARYAT BANANE WALE ka darja dekar uski har baat ko Wajibul Itteba samjha jaraha hai, balke Iska Matlab sirf ye hai ke ITTEBA to QURAN O SUNNAT ki Maqsood hai lekin Quran o Sunnat ki Murad ko samajhne ke lye Ba haisyat SHAAREH unki Bayan o Tashreeh par Aetmad kya jata hai.
Ye baat ISTILAHE TAQLEED ke Mafhoom me Dakhil hai.

TAQLEED :-
Us Shaqs ke Qaul par Baghair HUJJAT AMAL karna hai, Jiska Qaul HUJJAT nahi.(ALLAMA IBNE HUMAM)
Is tareef ne Wazeh kardya ke MUQALLID IMAM ke Qaul ko Sharyat nahi balke Quran o Sunnat ki Tashreeh samajhta hai.

Ab aplog Insaf ki Nazar se Ghaur farmayye ke is Amal me Kaunsi baat Aisi hai jise GUNAH YA SHIRK kaha jaye.
Agar koi shaqs kisi IMAM ko SHAARE'(SHARYAT BANANE WALA) samajhta ho to beshak us Amal ko SHIRK kaha jasakta hai.

<plz meherbani farma kar ghaur se padhen aur samajhne ki koshish karen, aur agar kuch samajh na aye to puch sakte hain, aur ye baat tamam ummat tak pohanchaen>
Taufeeq to Allah hi dene wala hai.

JazakAllah khair.

Masaneed Imam Abu Haneefa Rahmatullahi Alaih

Masaneed Imam Abu Haneefa Rahmatullahi Alaih

Allama Muhammad Bin Yousuf Salihi Shafai Rah Likhte Hain:

Aisi 17 Masaneed Hain Jin Me Muhaddiseen Ne Imam Sahab Ki Riwayaat Ko Jama Kiya Aur Wo Darj E Zel Hain:
Musnad (1):
“Iski Takhreej Hafiz Muhammad Abdullah Bin Muhammad Bin Yaqoob Bin Haris Alharisi Bukhari Rahmatullahi Alaih Ne Ki Hai.”

 

Musnad (2):
Iski Takhreej Hafiz Abul Qasim Talha Bin Muhammad Bin Jafar Al-Shahid Rahmatullahi Alaih Ne Ki Hai.

Musnad (3): 
Iski Takhreej Abul Hasan Muhammad Bin Muzaffar Bin Moosa Bin Eisa Rahmatullahi Alaih Ne Ki Hai.

Musnad (4):
Iski Takhreej Hafiz Abu Nayeem Ahmad Bin Abdullah Bin Ahmad Asfahani Shafa’ii Rahmatullahi Alaih Ne Ki Hai.

Musnad (5):
Iski Takhreej Hafiz Abu Bakr Muhammad Bin Abdul Baaqi Ansari Rahmatullahi Alaih Ne Ki Hai.

Musnad (6):
Iski Takhreej Hafiz Abu Ahmad Abdullah Bin Adi Jurjani Shafa’ii Rahmatullahi Alaih Ne Ki Hai.

Musnad(7):
Iski Takhreej Abul Hasan Muhammad Bin Ibrahim Bin Jaish Min Sama’aati Hasan Bin Zayyad Saahib E Abu Haneefa Rahmatullahi Alaih Ne Ki Hai.

Musnad (8):
Iski Takhreej Qaazi Abul Hasan Umar Bin Hasan Ashnaai Rahmatullahi Alaih Ne Ki Hai.

Musnad (9):
Iski Takhreej Abu Bakr Ahmad Bin Muhammad Bin Khalid Bin Halai Kalaa’ii Rahmatullahi Alaih Ne Ki Hai.

Musnad(10):
Iski Takhreej Hafiz Abu Abdullah Hussain Bin Muhammad Bin Khusro Balkhi Rahmatullahi Alaih Ne Ki Hai.

Musnad(11):
Iski Takhreej Baaz Muhaddiseen Az Imam Abu Yousuf Rahmatullahi Alaih Hai.

Musnad(12):
Iski Takhreej Baaz Muhaddiseen Az Imam Muhammad Bin Hasan Shaibani Rahmatullahi Alaih Ne Ki Hai.
(Iska Naam Nuskha Imam Muhammad Bin Hasan Hai)

Musnad (13):
Iski Takhreej Baaz Muhaddiseen Az Hammad Bin Abu Haneefa Rahmatullahi Alaih Ne Ki Hai.

Musnad (14):
Iski Takhreej Imam Muhammad Bin Hasan Shaibani Rahmatullahi Alaih Ne Ki Hai.
Note: Iska Naam “Al Aasaar” Hai.

Musnad(15):
Iski Takhreej Abul Qaasim Abdullah Bin Muhammad Bin Abul Awaam Rahmatullahi Alaih Ne Ki Hai Yeh Unki Kitab Manaqib Ka Ek Bada Baab Hai.

Musnad(16):
Iski Takhreej Hafiz Abu Bakr Bin Al Muqri Rahmatullahi Alaih Ne Ki Hai.

Musnad(17):
Iski Takhreej Hafiz Abu Ali Al Bukri Rahmatullahi Alaih Ne Ki Hai.
Ye Ghaliban Musnad Imam Rahmatullahi Alaih Ke Aakhri Jaame’ Hain.

Musannif Rahmatullahi Aliah(Yani Muhammad Bin Yousuf Salihi Shafai ) Ne in tamam Masaneed  Ki Sanad Naqal Ki Hai  jo Aap ki Kitab Uqoodul Jimaan Fii Manaaqibil Imam Al Azam Abu Haneefa rahamatullahi alaih me ki hai page no 297-306 tak.Image

AIMMA MUJTAHIDEEN KE IRSHADAT KI HAQEEQAT

Baaz Hazraat ye farmate hai ke AIMMA ARBA ne khud apni TAQLEED se mana farmaya hai. Magar wo kis ko Mana kiya?
Mana apne Jaleel ul Qadr Shagirdon ko kiya jo Khud ijtehad ki salahiat rakhte the aur aam Admi ko TAQLEED ka hukum dete the.
Chunanche
IMAM AHMED BIN HAMBAL rahmatullahi alaih ke bare me Allama Ibne Taimia rahmatullahi alaih naqal farmate hai

“Imam AHMED rahmatullahi alaih Aam logo ko IMAM ISHAQ, IMAM ABU UBAID, IMAM ABU SAUR aur IMAM ABU MUS’AB rahimahumullah se MASAEL DARYAFT karne ka hukum dete th aur apne ASHAAB me se jo ULAMA the Maslan IMAM ABU DAWOOD, OSMAN BIN SAYEED, IBRAHIM AL HARBI, ABU BAKR AL ASRAM, ABU ZAR’AA, ABU HAATIM SAJASTANI AUR IMAM MUSLIM Rahimahumullah waghaira ko kisi ki TAQLEED karne se rokte the aur unse farmate the ke tum par Asal Kitab o Sunnat ki taraf Rujoo karna WAJIB hai”
[FATAWA IBNE TAIMIA jild 2 padha 240]

Allama Ibne Taimia rah ki is ibarat ne Bilkul wazeh kardya ke jin MUJTAHIDEEN ne TAQLEED se mana kiya hai wo Apne Un SHAGIRDON ko Mana kiya hai jo Bazaat e khud Jaleelul Qadr MUHADDISEEN aur MAHIR FUQAHA the aur IJTEHAD ki poori Salahiyat rakhte the.
Ghair Mujtahid AFRAAD ko unho ne Na Sirf Ye ke Mana nahi farmaya balke Khud MUJTAHIDEEN se istefta karke unki TAQLEED ka hukum dya hai, balke WAQIA ye hai ke GHAIR MUJTAHID AFRAAD ke lye TAQLEED Ka jawaz balke WUJOOB aisa MUTTAFAQ masla tha ke Siwaye MOTAZALA ke kisi se isme IKHTELAF manqool nahi.