RAMAZAN KI KHUSOOSI IBADATEN

Bismillahir Rahmanir Raheem.

Assalamu alaikum.

Ramazan ki Chand Ahem Sunnaten o Ibadaten jin se Baaz dafa Ghaflat barti jati hai aur bhot bade sawaab se mehroomi hoti hai.

Sehri:

Allah ke Rasool sallallahu alalihi wasallam ne Irshad farmaya:
“Hamare aur Ahle Kitab ke Rozo ke Darmyan Sehri khane ka farq hai.” (Abu Dawood)

Irbaz Bin Saarya kehte hai ke

“Mujhe Allah ke Rasool(sallallahu alaihi wasallam) Ramazan me Sehri ke lye Bulaya aur farmaya MUBARAK khane ke lye Aao.”(Abu Dawood)

Roza:

Jo Imaan aur Ihtisaab ke sath Ramazan ke Roze rakhe  uske Pichle Gunah Bakhsh diye jate hain.(Bukhari)

Iftar:

  1. Allah ke Rasool sallallahu alalihi wasallam ne Irshad farmaya:

“ Jab tum me se koi ROZA ho to chahye ke wo KHAJOAUR se IFTAR kare agar Khajoaur na mile to PAANI se kyu ke Paani Paak hai.”

(Abu Dawood)

  1. Allah ke Rasool sallallahu alalihi wasallam ne Irshad farmaya:

“ Deen Ghalib rahega jab tak Log Iftar me Jaldi karenge kyu ke Yahood o Nasaarausme takheer karte hain.  (Abu Dawood)

  1. Allah ke Rasool(Sallallahu alaihi wasallam) taaze khajoaur se Iftar karte the agar taaze khajoaur na mile to sookhe khajoaur se agar wo bhi na mile to paani ke Ghoont se (Abu Dawood)

 

Iftar Ke Waqt Ki Duaen:

1.اللَّهُمَّ لَكَ صُمْتُ، وَعَلَى رِزْقِكَ أَفْطَرْتُ

ALLAHUMMA LAKA SUMTU WA ‘ALAA RIZQIKA AFTARTU

  1. «ذَهَبَ الظَّمَأُ وَابْتَلَّتِ الْعُرُوقُ، وَثَبَتَ الْأَجْرُ إِنْ شَاءَ اللَّهُ»

 

(Abu Dawood)

ZAHABAZ ZAMA’U WAB TALLATIL ‘UROOQU WA SABATAL AJRU IN SHAAALLAH.

Taraweeh:

Jo Imaan aur Ihtisaab ke sath Ramazan kme Qiyaam kare (yani Taraweeh padhe) uske Pichle Gunah Bakhsh diye jate hain. (Bukhari)

Koshish Karen Imaan aur Yaqeen se in Ibadaton ko Karen.

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Aetekaaf o Lailatul Qadr

AETEKAAF KA BAYAAN

Aayat:

وَلاَ تُبَاشِرُوهُنَّ وَأَنتُمْ عَاكِفُونَ فِي الْمَسَاجِدِ

Tarjuma: Aur un Bibiyon (ke badan) se Apna Badan bhi (Shehwat ke sath) mat milne do jis zamane me ke tum log Aetekaaf wale ho (jo ke) Masjidon me (hua karta hai)(Surah Baqarah 187)

Hadees:

“Ap sallallahu alaihi wasallam Ramazan ke Aakhri Ashre me Wisaal tak aetekaaf farmaya karte.”

(Bukhari o Muslim)

Arabi Zaban me Aetekaf ka matlab hai thairna,roke rakhna, Hamesha lazim rahna. Shar’an Makhsoos Shakhs ka niyyat ke sath Masjid me Thairna Aetekaaf kehlata hai.

Is ki mashrooiyat par Ijma hai. Aetekaf har waqt Sunnat hai chahe baghair Roze ke ya Sirf Raat me Aetekaaf kare, kyu ke kisi waqt ki qaid aur Ta’yeen marwi nahi. Ramazan ke Aakhri Ashre me degar Ayyam ke muqable me Ziada Afzal hai, kyunke Ap sallallahu alaihi wasallam ne us ki pabandi farmayi hai.(Bukhari o Muslim) aur is ki asal hikmat Laitlatul Qadr ki talash aur us ke husool ki koshish hai. Jo Quran ki roo se Hazaar (1000) Maheeno se behter hai. Yani us ek raat ki Ibadat aise Hazaar Mahino ki Ibadat se behter hai, jisme LAILATUL QADR na ho.

Hadees:

(1)”Jo Lailatul Qadr me Iman aur Sawab ki niyyat se Qiyaam kare (Allah ki Ibadat karta rahe) uske Sabiqah Gunah maaf honge.”

(Bukhari o Muslim)

Muraad isse Huqooqullah se mutalliq Sagheera gunah hain.

(2)Shabe Qadr ko Ramazan ke Aakhri Ashre me talash karo.

(Bukhari o Muslim)

Imam Shafa’ii rahmatullahi alaih ke nazdeek Aakhri Ashre ke har Shab me Lailatul Qadr ka imkaan hai, lekin ziada Ahtemaal Taaq Raaton me aur usme bhi 21 ya 23 ki raat me hia. 21wi shab par Saheeh Bukhari o Muslim ki riwayat aur 23wi shab par Muslim ki riwayat dalalat karti hai. Imam Muzani aur Ibne Khuzaima waghaira ne farmaya ke Shab e Qadr muntaqil hote rehti hai. (har saal ek hi mutayyin raat nahi hoti) Imam Nawawi rah ne Rauzah, Majmoo aur Fatawa me isi ko tarjeeh di hai. Jama Bainal Ahadees me Imam Shafa’ii rahmatullahi alaih ke Kalaam ka bhi yahi taqaza hai. Shabe Qadr ki ek alamat ye hai ke uski Subah jab Suraj Tuloo hoga , to bilkul Safed hoga, usme ziada Shu’aaen nahi hongi. Shab e Qadr is Ummat ki khusoosiyat hai. Ye saal ki sab se afzal raat aur ta qayamat baaqi hai. Ye darhaqeeqat Nazar aati hai, jise Nazar aaye usey ye chupana Sunnat hai, kyun ke ye nazar aana ek Karamat hai aur Karamat ka poshida rakhna Sunnat hai. Shab e Qadr me Saari Raat Namaz, Tilawat, Dua waghaira Ibadaat me masroof rahe . shabe Qadr me ye Dua kasrat se padhen.

اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي

Tarjuma:

Aye Allah! Beshak Tu hi maaf karne wala hai aur Maafi ko pasand karta hai pas Mujhe maaf farma.(Tirmizi 3513)

Shabe Qadr ka Ilm na hosake tab bhi us raat ki ibadat karne se uski fazeelat Fil Jumla haasil hogi (kaamil fazeelat baghair ilm ke hasil na hogi) is ki ek Alamat usme Garmi o Sardi ka na hona hai (yani Motadil hogi) Shabe Qadr ke baad din m ebhi kasrat se Ibadat karna Mustahab hai.

Rozey ke Arkaan

#Fiqh Shafai

Roze Ke Arkaan:

Roze Ke 3 Arkaan Hain:

  1. Niyyat
  2. Imsaak (Muftiraat Se Rukna)
  3. Roze Daar

 

 

1.Niyyat: Mashhoor Hadees Hain Innamal Aamalu BinniyaatYani Amaal Ka Daromadaar Niyyaton Par Hai.(Bukhari)

Degar Ibadaat Ki Tarah Har Roze Ke Liye Niyyat Wajib Hai(Ramazan,Nazar Ya Kaffara Ke) Farz Roze Ke Liye Raat Me Niyyat Karna Wajib Hai, Ghuroob Ke Baad Aur Subah Sadiq Se Pehli Kisi Bhi Waqt Niyyat Karna Kaafi Hai.

Hadees: Jo Subah Sadiq Se Qabl (Raat Me) Rozey Ki Niyyat Na Kare Us Ka Roza Nahi Hai.

(Ahmad,Abu Dawood, Nasai,Tirmizi, Ibne Khuzaima, Ibne Maja, Dar Qutni)

Aage Aane Wali Hazrat Ayesha Razi Allahu Anha Ki Riwayat Ke Pesh Nazar Is Riwayat Ka Talluq FARZ Rozey Se Hai, Farz Rozey Ki Niyyat Me Roze Ki Ta’yeen(Yani Ramazan Ya Nazar Ya Kaffare Ka Hai) Bhi Laazim Hai.

Makhsoos Ayyam Ke Sunnat Rozon Me (Jaise Arfa, Aashoora,Ayyam E Beez, Shawwal Ke 6 Rozey) Ta’yeen Laazim Nahi , Kyun Ke Un Ayyam Me Roze Usi Me Shumar Honge, Balke Kisi Aur Roze Ki Niyyat Kare To Bhi Ye Haasil Honge, Jaise Ke TAHIYYATUL MASJID Ka Sawab Kisi Aur Namaz Se Bhi Haasil Hota Hai. Kyunke Asal Maqsood Un Ayyam Me Rozon Ka Paya Jana Hai.

Niyyat Ke Baad Rozey Ke Manafi (Mukhalif Amal) Paya Jaye Tab Bhi Niyyat Saheeh Hogi, Jaise Niyyat Ke Baad Jimaa’ Karna Ya Az Khud Qai Karna. Isi Tarah Niyyat Ke Baad So Jaye Ya Haiz Ka Silsila Aksar Muddat Ke Baad Ya Aadat Ke Mutabiq Khatam Hojaye To Ye Niyyat Saheeh Hogi. Tajdeed E Niyyat Ki Zaroorat Nahi Hai Kyu Ke Ye Koi Sabab Rozey Ki Niyyat Ke Manafi (mukhtalif)Nahi Hai. Agar Fajr Se Qabl Niyyat Hi Khatm Karde To Roza Na Hoga. Subah Sadiq Se Pehle Phir Niyyat Karna Zaroori Hai. Lekin Din Me Niyyat Khatm Karne Se Koi Farq Nahi Padega. Albatta Riddat (Islam Chordna) Din Me Bhi Ho To Roza Khatm Hojayega. Sunnat(Nafil) Rozon Ki Niyyat Zawaal Se Pehli Karna Bhi Saheeh Hai.

Hadees: Ek Martaba Ap Sallallahu Alaihi Wasallam Ne Hazrat Ayesha Razi Allahu Anha Se Daryaft Farmaya “Kya Tumhare Paas (Khane Ke Liye ) Kuch Hai? Arz Kiya: “Ya Rasoolallah! Hamare Paas Kuch Bhi Nahi Hai.

Ap Sallallahu Alaihi Wasallam Ne Farmaya: “Phir Mai Roza Rakhta Hun”

(Muslim,Abu Dawood, Ibne Hibban )

Ek Riwayat Me Hai “Kya Tumhare Paas Kuch Nashta Hai.”

Zawaal Se Pehle Niyyat Karne Se Nafil Roza Us Waqt Saheeh Hoga Jab Ke Subah Sadiq Ke Baad Se Roze Ke Manafi (Mukhtalif Amal) Koi Baat (Jaise Khana,Jimaa’,Nifaas,Pagal Pan…) Na Payi Jaye Warna Roza Saheeh Na Hoga.

KAAMIL NIYYAT:

نویت صوم غد عن اداء فرض رمضان ھذہ السنة لله تعالى

Transliteration:

“NAWAITU SAUMA GHADIN ‘AN ADAA’I FARZI RAMAZANA HAZIHIS SANATI LILLAHI TA’ALA.”

Tarjuma: Maine Kal Is Saal Ke Ramazan Ke Farz Roze Ki Adaigi Ki Niyyat Ki.”

Taake Is Ke BarAks(doosra) Soorton Se Mutamaayiz Hojaye.

Niyyat Ka Asal Mahel DIL Hai. Dil Me NIYYAT Ho Aur ZABAN Se Na Kahe To Kaafi Hai, Lekin Zaban Se Kahe Aur Dil Me Na Ho To Kaafi Nahi. Agar Sehri Kare Taake Roza Rakhe Ya Pani Piye Taake Din Me Pyas Na Lagey Ya Subah Sadiq Ke Khauf Se Khaane , Peene Ya Jimaa Se Baaz Aaye Aur Tasawwur Me Roza Apne Shar’ii Sifaat Ke Sath Maujood Ho Jis Ka Niyyat Me Khayal Hona Zaroori Hai To Ye Bhi NIYYAT Kehlaayegi.

Masla: 30 Ramazan Ki Raat Kal Ramazan Ke Roze Ki Niyyat Kare Aur (Chand Nazar Na Aya Aur) Ramazan Hi Tha To Ye Roza Saheeh Hai. Lekin 30 Shaban Ki Raat Me Is Tarah Ki Niyyat Karne Se Roza Saheeh Na Hoga.(Kyun Ke Abhi Ramazan Ka Saboot Nahi Hua, Is Liye Pukhta Niyyat Na Hogi). Albatta Uske Nazdeek Kisi Motabar Shakhs Ke Kehne Se Ramazan Ka Guman Ho To Bil Jazm Niyyat Ki Wajeh Se Roza Saheeh Hai.

Agar Yun Niyyat Kare Ke Kal Shaban Ho To Nafil Roza Aur Ramazan Ho To Farz Roza (Aur Koi Alamat Na Ho) To Shaban Hone Ki Soorat Me Nafil Roza SAHEEH Hoga Kyun Ke Asal Shaban Ka Baaqi Rehna Hai Aur Ramazan Ho To Farz Ya Nafil Dono Saheeh Nahi Hai.

Agar Kisi Ko Qaid O Band Me Hone Ki Wajeh Se Ramazan Ka Ilm Na Hosake To Mukhtalif Alamaton Ki Raushni Me Andaza Laga Kar Roza Rakhe, Agar Waqiatan Ye Roze Ramazan Me Hi Rakhe To Ada Hain Aur Baad Me Hain To Qazaa Hain, Aur Pehli Hainaur Phir Ramazan Mil Jaye To Us Me Ada Kare Warna Baad Me Qaza Kare Agar Ainda Saal Ke Ramazan Me Waqe Ho To Uski Taraf Se Ada Honge N Ke Sabiqa Saal Ki Qaza.

 

http://fiqheshafai.wordpress.com/

 

Ramazan Hame kya Sikhata hai

Ramazan Hame kya Sikhata hai.
(plz ghaur se padhye)
Assalamu alaikum.
Islam Deene Fitrat hai,
Ramazan Ka Mahina jab Shuru hota hai to Musalmano par ek Ahem Ibadat Roze Farz hote hai.
Har Ghar,Har Mahelle, Har Shahar me ek Noorani Manzar hota hai.
Roze ke lye SEHRI KARNA aur IFTAR karna Sunnat hai.
Ramazan hame Bhot kuch sikhata hai usme se ek Cheez Ramzan jo Sikhata hai wo WAQT KI PABANDI hai.
Roze ke lye Sehri karna hota hai aur uska Waqt SUBAH SADIQ se pehle tak hota hai.
SUBAH SADIQ Ke baad Ek Niwala lene ki Ijazat nahi.
Aur Iftar karna Ghuroobe Aftaab ke fauran baad hai aur usse pehle IFTAAR karna nahi hai.

Isi tarah Namaz ke Auqaat.
To Ramazanul Mubarak ka Mahina hame ek Ahem SABAQ WAQT KI PABANDI (TIME TABLE) ka deta hai.
Aur Islam me jitna Waqt ko Qeemti bataya gaya hai utna kisi Mazhab me nahi.
Magar Afsos ke
Aj Musalman hi sab se ziada Waqt ki pabandi nahi karte.

Hame chahye ke Waqt ki Qadar karen
Jo Waqt jata hai wo Laut kar nahi aata
Aur
Yaad rakhen har SECOND ka Qayamat ke Din jawab dena hai.
Islye Waqt ki Qadar karen aur usko ACHE KAMO me istemal kare taake
Ye Waqt hame AKHIRAT me kaam aasake.
JazakAllah Khair.

ROZA FAZAEL O MASAEL SUNAN ABU DAWOOD SE

ROZA FAZAEL O MASAEL SUNAN ABU DAWOOD SE

 

Sehri:

 

Allah ke Rasool sallallahu alalihi wasallam ne Irshad farmaya:
“Hamare aur Ahle Kitab ke Rozo ke Darmyan Sehri khane ka farq hai.”

Irbaz Bin Saarya kehte hai ke

“Mujhe Allah ke Rasool(sallallahu alaihi wasallam) Ramazan me Sehri ke lye Bulaya aur farmaya MUBARAK khane ke lye Aao.”

Iftar:

  1. 1.      Allah ke Rasool sallallahu alalihi wasallam ne Irshad farmaya:

“ Jab tum me se koi ROZA ho to chahye ke wo KHAJOAUR se IFTAR kare agar Khajoaur na mile to PAANI se kyu ke Paani Paak hai.”

2. Allah ke Rasool sallallahu alalihi wasallam ne Irshad farmaya:

Deen Ghalib rahega jab tak Log Iftar me Jaldi karenge kyu ke Yahood o Nasaara usme takheer karte hain

3. Allah ke Rasool(Sallallahu alaihi wasallam) taaze khajoaur se Iftar karte the agar taaze khajoaur na mile to sookhe khajoaur se agar wo bhi na mile to paani ke Ghoont se

Iftar Ke Waqt Ki Duaen:

1.اللَّهُمَّ لَكَ صُمْتُ، وَعَلَى رِزْقِكَ أَفْطَرْتُ

ALLAHUMMA LAKA SUMTU WA ‘ALAA RIZQIKA AFTARTU

2. «ذَهَبَ الظَّمَأُ وَابْتَلَّتِ الْعُرُوقُ، وَثَبَتَ الْأَجْرُ إِنْ شَاءَ اللَّهُ»

 

 

ZAHABAZ ZAMA’U WAB TALLATIL ‘UROOQU WA SABATAL AJRU IN SHAA ALLAH.

Jhoot Aur Gheebat:

  1. 1.      Allah ke Rasool sallallahu alalihi wasallam ne Irshad farmaya:
  2. 2.      “Jo JHOOT bolna aur us par AMAL karna na chode to ALLAH TA’ALA ko zaroaurat nahi ke koi apna KHANA aur Paani chode.

    2. Allah ke Rasool sallallahu alalihi wasallam ne Irshad farmaya:

“Beshak Roza Dhaal hai, jab tum me se koi Rozedaar ho to Behayai ki baaten na kare aur na jahalat ki baaten kare, agar koi Jhagda kare ya Gaalyan de to chahye ke Rozedaar kahe Mai Roze se hu.”

Ramazan ke Rozey Ki Fazeelat:
Allah ke Rasool sallallahu alalihi wasallam ne Irshad farmaya:

“Jo shaqs Ramazan ka 1 Roza chaurde baghair kisi Rukhsat ke jo Allah ne di hai(baghair uzur ke) to saal bhar ka Roza usko pura nahi karsakta.”
Bhool kar Khalena:

Ek Admi Nabi kareem(Sallallahu alaihi wasallam) ke paas aaye to unho ne kaha
Ae Allah ke Rasool(Sallallahu alaihi wasallam) Mai Bhool kar khaya aur piya is haal me ke Mai Roze se tha. To

 Ap(Sallallahu alaihi wasallam) ne farmaya

 “Allah ne tumhe khilaya aur pilaya”

Ramazan ke Baad Afzal Roza:

Allah ke Rasool sallallahu alalihi wasallam ne Irshad farmaya:

Ramazan ke Baad Afzal Roza Allah ke Mahine Moharram ka hai,Aur Farz Namazo ke baad Afzal Namaz Raat ki Namaz (tahajjud) hai.

Nafil Rozey:
1. Beshak Allah ke Rasool(Sallallahu Alaihi wasallam) PEER aur JUMERAAT ka Roza rakhte the, aur jab uske bare me pucha gaya to Ap(Sallallahu alaihi wasallam) ne farmaya,

“Beshak Bando ke Aamaal Peer aur Jumeraat ko pesh kiye jate hai.”

 

  1. 3.     Allah ke Rasool (Sallallahu alaihi wasallam) humko Ayyaame Beez
  2. 4.      yani 13,14 aur 15 ka Roza rakhne ka hukum dete the aur farmate ye aise hai jaise Saal ke Roze.

    Shawwal Ke Roze:

    Allah ke Rasool sallallahu alalihi wasallam ne Irshad farmaya:

         “Jisne Ramazan ke Roze Rakhe phir SHAWWAL ke 6 Roze rakhe to Goya ke Usne Saal Bhar ke Roze rakhe.”

Aurat Ka Nafil Roza:
Allah ke Rasool sallallahu alalihi wasallam ne Irshad farmaya:

“Aurat Roza Ramazan ke Ilawa ke Roze apne Shauhar ki Ijazat ke baghair na rakhe.”
Roze Me Dawat ka Qabool karna??


1. Allah ke Rasool sallallahu alalihi wasallam ne Irshad farmaya:

 

  1. 1.      “Jab tumhe Dawat di jaye to Qabool karo agar Rozedar na ho to Khaao aur agar Rozedaar ho to DUA do.”

 

  1. 2.      Allah ke Rasool sallallahu alalihi wasallam ne Irshad farmaya:

 

“ Jab tum me se kisi ko Khane ke lye Bulaya jaye aur wo Roze se ho to chahye ke wo kahe
Mai Roza hu.

Aetekaaf

1.Allah ke Rasool(Sallallahu Alaihi wasallam) Ramazan ke Akhri Ashre(akhir 10 din) Aetekaaf rehte the.

[SUNAN ABU DAWOOD KITABUS SAUM]

Ramazan ki abhi se tayyari karlen, apna Zehan bana len aur saare Musalmano ko Roze ki fazeelat bataen.