Aaza-e-Wuzu ki Dua

Aaza-e-Wuzu ki Dua

Sawal: Wuzu ke dauran Har Uzw ke dhote waqt jo dua padhi jati hai, Kya wo Hadeeson se sabit hai? Agar hai to hawale ke sath irsaal farmayen ain nawazish hogi.

Al Jawab: har Uzw par jo Dua padhi jati hai wo Hazrat Anas aur Hazrat Ali Razi Allahu anhuma ki riwayat se naqal ki jati hai…..
Khulasa ye hai ke: ye Hadees Sabit nahi hai, iski Asaneed me koi bhi Sanad Qaabil-e-Aetemaad nahi hai, aur is ka padhna masnoon hai na mustahab hai. Haan baaz Fuqaha ne jo padhne ka istihbaab likha hai to wo Sharii istehbaab nahi hai, balke Wuzu me Istihzaar aur dhyaan badhane ke liye munasib hai ya adab ke darje me hai.

Mukammal Bahes ke liye hadithqa visit kijiye.
Shaikh Talha Maniar hafizahullah.

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Hazrat Hawwa Alaihas Salam ka Maher

Hazrat Hawwa Alaihas Salam ka Maher

 

Ek riwayat bayan ki jaati hai ke Hazrat Adam alaihis salam ne Hazrat Hawwa alaihas salam ke Maher me DUROOD Shareef padha.

Iski Tehqeeq ye hai ke

Ye Riwayat Seerat, Qisas aur Mawaaiz aur Baaz fiqhi kitabon me Baghair Sanad ke mazkoor hai……
Bazaahir ye Riwayat Israiliaat me se hai, iski koi Qaabil e Bharosa sanad (chain) nahi hai,
Jo hazraat is tarah ki riwaayat naqal karte hain ye unka Tasahul hai.
Durood Shareef ke Fazail me Jo Bhot si Saheeh riwaayaat (Hadeesen) hain, unke hote hue is tarah ki riwayaat ke Sahare koi nayee Fazeelat sabit karna, koi maine nahi rakhta, aur Huzoor Nabi kareem صلى الله عليه وسلم ki Zaat e Ba Barkat bhi is se mustaghni hai.
⛔ *Yaad rakhye*
Ap(Sallallahu alaihi wasallam) ne farmaya:
Jo Mujh par jaan boojh kar jhoot bandhe uska thikana JAHANNAM hai.”(Bukhari o Mmusli)
Mukammal Tehqeeq yahan hai.

 

Tehqeeq: Subah ke Waqt Ka Sona Rizq ko Rokta hai 

Tehqeeq: Subah ke Waqt Ka Sona Rizq ko Rokta hai

◾ Ye Hadees Bhot Zaeef hai, Shibah Mauzoo,
Isliye le iski baaz Sanadon(chains) me ISHAQ BIN ABDULLAH BIN ABI FARWAH hai Raawi(narrator) hai Jo Muttaham Bil Kizb Matrookur Riwayat hai, aur Baaz Asaneed me Suleman Bin Arqam hai jo Matrook hai.
Ibne Jauzi rah ne farmaya:

Ibne Jauzi rah ne farmya
: هَذَا حَدِيثٌ لَا يَصِحُّ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ۔ الموضوعات (3/68)۔

Imam Zahbi rah ne farmaya
: هَذَا حديث منكر ۔(میزان الاعتدال1/193)۔
✍🏼 Sheikh Talha Maniar Hafizahullah.
Mukammal Tehqeeq yahan par padhen.